Example sentences of "we [vb base] [pn reflx] to " in BNC.

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1 If we confine ourselves to explanations couched in the vocabulary of physics or neurochemistry , then we are going to lose , or fail to formulate , a vitally important set of generalizations about human behaviour , and science will never be able to explain or predict behaviour in a satisfactory way .
2 Nevertheless , species are real things , with real discontinuities between them — at least if we confine ourselves to sexual organisms living in the same place at the same time .
3 Even if we confine ourselves to the more usual outlets for creative expression — in the arts and sciences — there is similar ambiguity .
4 Even if we confine ourselves to the difference of aim between reformist and revolutionary parties ( or of social movements , which can be classified in a similar way ) , the distinction can not always be made in an absolutely clear-cut fashion .
5 This is probably acceptable so long as we restrict ourselves to a single group , like mammals , but there is some dissent when people seek to extrapolate mechanisms from non-vertebrate species , like molluscs , to the mammalian brain ( e.g. Hawkins and Kandel 1984 ) .
6 The mathematicians guarantee that all will be well provided we restrict ourselves to operators which satisfy the condition which they call being hermitean .
7 But even if we restrict ourselves to the ideational or cognitive function of language ( see p 31ff ) it is necessary to distinguish three levels of organization in language .
8 The set of laws given is not exhaustive ; we restrict ourselves to the laws needed to translate finite programs to normal form .
9 If we restrict ourselves to puts and calls on a single security there are 4 simple types of investment strategy to look at :
10 If we restrict ourselves to products with serious and substantial information content , our focus in the computer software sector is largely on educational markets .
11 This is not to deny that questions of income distribution are important , but they do not concern us here , and so we restrict ourselves to " baking the biggest cake " .
12 Next we restrict ourselves to harmonic ( optical ) fields E(t) , with angular frequency w : Assuming , for definiteness , that the atom is initially in state 1 , and expressing its subsequent evolution as then standard application of time-dependent perturbation theory gives , to lowest order Clearly the largest excitation will occur in cases where hw is resonant with an atomic energy spacing { maths } .
13 If there are difficulties in claiming that ahi sā is the right way in all circumstances and that the way of violence can never lead to Truth , there are similar difficulties in assuming that no violation of moral duty is involved in the practice of satyāgraha , or that it is only through the practice of satyāgraha that we show ourselves to be informed by the spirit of Truth and non-violence .
14 If we imagine ourselves to be standing outside time , looking down upon the history of the Universe as if it were a relief map , we get a different perspective .
15 It seems quite innocent to talk of ‘ processes ’ and ‘ states ’ , but with such talk we blind ourselves to what really matters .
16 Our lives become richer and more free as we give ourselves to God and to of hers .
17 There are still areas where we tend to look at the other as ‘ the resident expert ’ , or at least more expert than we consider ourself to be .
18 It is always surprising how little we , as individuals , understand of the emotional basis of our own social relationships and behaviour — about the way we present ourselves to other people , about aspects of our personality which others find attractive , and those which are not so attractive .
19 We have identified some areas of weakness , and others in which we believe that the investment of resources will substantially improve the way in which we present ourselves to the public , and provide services which we are currently unable to undertake .
20 The way in which we present ourselves to outsiders conveys information about the organisation , its aims , the professionalism of our staff , and the methods by which we operate .
21 Individually these are small matters but collectively they are important in the way we present ourselves to the outside world , or in modern jargon the way we market the profession .
22 In it we know ourselves to be rational agents detached from spontaneity , judging on objective grounds what will serve our ends .
23 By the very act of reading on into the tale from the Miller 's Prologue we as readers allow ourselves to be manipulated into supposing ourselves somehow different from the readership of " " every gentil wight " " that is offered a warning and an invitation to : We know ourselves to be more complex beings .
24 Until we talk ourselves to bed .
25 We 're to blame for the way we allow ourselves to be treated , but curiously the solution does not lie in our hands .
26 That now , when perhaps we need Him most of all , we allow ourselves to be weaned away from He who gave us life ?
27 When we allow ourselves to be dominated by the demands and opinions of others , our own self-esteem diminishes .
28 Material gain We allow ourselves to be persuaded when we think we are going to get richer , to have a more luxurious lifestyle , to make acquisitions .
29 We get scared by history ; we allow ourselves to be bullied by data .
30 We allow ourselves to be served by surly shop assistants — and we do n't complain .
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