Example sentences of "he [vb -s] [prep] [pn reflx] " in BNC.

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1 So he points to himself nervously and says , ‘ No , I 'm James … ’
2 However , Goody 's claims for the ‘ consequences ’ of literacy are couched in such a way that they do require it : he imposes upon himself the obligation to establish that the Greeks really did achieve the distinction of ‘ myth ’ from ‘ history ’ if his claims for literacy are to be credible .
3 Manzano has drawn attention to a real difference when he says ( of both these first books ) , ‘ In general Cohen is lyrical in his writings when he refers to himself , and anarchistic when he confronts the outside world , ’ a comment which becomes more fully justified as time goes by , though Leonard 's anarchism remained personal and mainly verbal .
4 He refers to himself in the third person quite frequently , almost as if his stage persona is a separate being .
5 So he thinks of himself as a warm-hearted , caring human being .
6 Well wha what he does is is he looks at himself in the mirror something like that and er he sees sees the body he 's jumped into .
7 And Crosby said : ‘ If he looks after himself he has a great chance .
8 So when we look at Paul as he writes about himself , we are looking at a Christian man whose life and words have parallels for each one of us .
9 Andrew knows that , and he does say he writes for himself "
10 He contains within himself all the pop factions ( and the racial and social divisions that lie behind them ) that record companies try to straddle with strategies of hybridization as maximum market penetration .
11 He exhibits in himself what he has always taught students was the true excitement of learning : the possibility of mastery .
12 As he says of himself at that juncture in his career , his quitting in Monaco was ‘ the climax to a situation which had existed all year , stemming … basically from a lack of interest and enthusiasm ’ .
13 He says of himself that he was , that there was a curious pleasure in making oneself believe that time and space are unreal , that matter is an illusion , and that the world really exists , consists of nothing but mind .
14 And looking back on his emergence from absolute idealism , he says of himself that he came to hate the stuffiness of supposing that space and time were only in the mind .
15 He says to himself , ‘ Thank goodness we have here a writer who understands our secret feelings . ’
16 " Let it snow till it reaches the chimney-pots , " he says to himself .
17 But our ‘ yes ’ is necessary , the ‘ yes ’ of faith which is ‘ the empty hand that we hold out to Christ and that he fills with himself , and the impulse and strength to stretch out the hand comes from the Spirit . ’
18 So we share his horror as he observes in himself , experiences almost passively — as if it were happening to someone else — the emergence of the tempting desire to murder Duncan ( ‘ suggestion ’ still had the sense of diabolic temptation ) : There , with amazing speed , and as if parenthetically ( ‘ whose murder yet ’ ) we become privy to the secret that sets him apart from the others on stage , the goal to which all his energies will ultimately be directed .
19 ‘ Well , he never lets anyone over the door and he sees to himself for the most part .
20 He smiles to himself , reflecting how the roles of the Samaritan have gone back and forth in their relationship .
21 He smiles to himself in the mirror .
22 He duels with himself and woos his women customers ,
23 This fellow 's excuse for putting his shovel into the public purse is that he is executive producer of the Wogan show , something he keeps to himself in public places if he has any sense .
24 Right so , you know , there are those who would teach that Jesus he would die for our sins and he 's forgiven us sins , but only those who come to him , Jesus died for the sin of the whole world , for every man , woman , boy and girl that has ever lived or ever will live , he died for the sin of the whole world , not just for those even who lived after his death , that 's why it talks about in the Old Testament people like Abraham looking for that day , and so Jesus who in , when he died , because he 's eternal , so we 've got the problems with time , God has n't got problems with time , he 's eternal and so his sacrifice , the sacrifice of him on the cross was effective for Abraham as it is for you , it was as effective for David as it was for Paul otherwise Abraham would never of had his sins forgiven because what happened with all the sacrifice with all the little lambs that were killed and all the goats and all the rest they only acted as a covering for sin , did n't take them away , it covered them , what for , until the moment when Jesus would come and would take those sins away and so when you think of David 's sin , his adultery and his murder , how does he get forgiven for that because Jesus died from the cross and he takes upon himself David 's sin and he takes upon him Abraham 's sin and Noah 's sin and Adam 's sin , just as much as your sin and the person who will be born in ten years time their sin also , all our sins er as Gloria just read there from , from one John to two they were all of him he has died for every one , well that 's his humiliation , hurry along quickly now his exhortation , the period from Jesus 's resurrection onward is referred to as to the , as the state of exhortation , now what does that term mean , well as Jesus according to his divine nature has always been , he was always every where , now in his human nature , before , be , sorry it 's not , it 's not on that one , but before he , he came to earth , he was every where , he was God , he was , he was omnia present that means he was every where at the same time , but he takes upon himself he 's su , he 's , he 's human nature and he takes upon himself the limitations and when Jesus is walking down second avenue in , in Jerusalem he 's not in Nazareth that 's why there were times when people came to er , to , to , came rushing out because they heard that Jesus was passing by , see he was n't there resident with them , he passed by , now he 's gone back to heaven and where is he , he 's in heaven , he , er whereabouts , where do you think Jesus is now , that resurrected body that was glorified that has gone back to heaven , where do you think it is
25 Right so , you know , there are those who would teach that Jesus he would die for our sins and he 's forgiven us sins , but only those who come to him , Jesus died for the sin of the whole world , for every man , woman , boy and girl that has ever lived or ever will live , he died for the sin of the whole world , not just for those even who lived after his death , that 's why it talks about in the Old Testament people like Abraham looking for that day , and so Jesus who in , when he died , because he 's eternal , so we 've got the problems with time , God has n't got problems with time , he 's eternal and so his sacrifice , the sacrifice of him on the cross was effective for Abraham as it is for you , it was as effective for David as it was for Paul otherwise Abraham would never of had his sins forgiven because what happened with all the sacrifice with all the little lambs that were killed and all the goats and all the rest they only acted as a covering for sin , did n't take them away , it covered them , what for , until the moment when Jesus would come and would take those sins away and so when you think of David 's sin , his adultery and his murder , how does he get forgiven for that because Jesus died from the cross and he takes upon himself David 's sin and he takes upon him Abraham 's sin and Noah 's sin and Adam 's sin , just as much as your sin and the person who will be born in ten years time their sin also , all our sins er as Gloria just read there from , from one John to two they were all of him he has died for every one , well that 's his humiliation , hurry along quickly now his exhortation , the period from Jesus 's resurrection onward is referred to as to the , as the state of exhortation , now what does that term mean , well as Jesus according to his divine nature has always been , he was always every where , now in his human nature , before , be , sorry it 's not , it 's not on that one , but before he , he came to earth , he was every where , he was God , he was , he was omnia present that means he was every where at the same time , but he takes upon himself he 's su , he 's , he 's human nature and he takes upon himself the limitations and when Jesus is walking down second avenue in , in Jerusalem he 's not in Nazareth that 's why there were times when people came to er , to , to , came rushing out because they heard that Jesus was passing by , see he was n't there resident with them , he passed by , now he 's gone back to heaven and where is he , he 's in heaven , he , er whereabouts , where do you think Jesus is now , that resurrected body that was glorified that has gone back to heaven , where do you think it is
26 Right so , you know , there are those who would teach that Jesus he would die for our sins and he 's forgiven us sins , but only those who come to him , Jesus died for the sin of the whole world , for every man , woman , boy and girl that has ever lived or ever will live , he died for the sin of the whole world , not just for those even who lived after his death , that 's why it talks about in the Old Testament people like Abraham looking for that day , and so Jesus who in , when he died , because he 's eternal , so we 've got the problems with time , God has n't got problems with time , he 's eternal and so his sacrifice , the sacrifice of him on the cross was effective for Abraham as it is for you , it was as effective for David as it was for Paul otherwise Abraham would never of had his sins forgiven because what happened with all the sacrifice with all the little lambs that were killed and all the goats and all the rest they only acted as a covering for sin , did n't take them away , it covered them , what for , until the moment when Jesus would come and would take those sins away and so when you think of David 's sin , his adultery and his murder , how does he get forgiven for that because Jesus died from the cross and he takes upon himself David 's sin and he takes upon him Abraham 's sin and Noah 's sin and Adam 's sin , just as much as your sin and the person who will be born in ten years time their sin also , all our sins er as Gloria just read there from , from one John to two they were all of him he has died for every one , well that 's his humiliation , hurry along quickly now his exhortation , the period from Jesus 's resurrection onward is referred to as to the , as the state of exhortation , now what does that term mean , well as Jesus according to his divine nature has always been , he was always every where , now in his human nature , before , be , sorry it 's not , it 's not on that one , but before he , he came to earth , he was every where , he was God , he was , he was omnia present that means he was every where at the same time , but he takes upon himself he 's su , he 's , he 's human nature and he takes upon himself the limitations and when Jesus is walking down second avenue in , in Jerusalem he 's not in Nazareth that 's why there were times when people came to er , to , to , came rushing out because they heard that Jesus was passing by , see he was n't there resident with them , he passed by , now he 's gone back to heaven and where is he , he 's in heaven , he , er whereabouts , where do you think Jesus is now , that resurrected body that was glorified that has gone back to heaven , where do you think it is
27 He wraps around himself the dusty patchwork cloak of his invisibility and the heralds gallop hither and yon in vain .
28 Paul knows , not only from pre-conversion experience but , as a careful reading of Romans 7 will show , from painful experience of struggle and failure as a Christian , that when he relies on himself and his own resources ( such seems to be the nuance of ‘ I of myself ’ in Romans 7:25 ) , he remains subject to the law of sin .
29 Again one has the feeling that he speaks of himself when he speaks of her .
30 He speaks of himself as a man who could have been a God .
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