Example sentences of "it have [be] [adv] [prep] " in BNC.

  Next page
No Sentence
1 It was in the nature of a revelation but like all revelations , she thought , it has been just below the surface of my mind , lingering unrecognised , waiting , and now I see it and it is a familiar friend .
2 She added that the faun 's condition was good although ‘ it has been outside for 35 years and is a bit green . ’
3 IT HAS been downhill for the past 13 months at Bond Corporation ever since the Lonrho chief , Tiny Rowland , unleashed his first poisoned arrow .
4 It has been so throughout India 's recorded history .
5 The sovereign power inherent in the British Crown , as exercised through Council and through Parliament , derives not from a treaty or document or compact , but from prescription , from the fact that it has been so from time immemorial — that it is immanent in the nation itself .
6 It has been more like carnival week in Rio than the death of an iron man .
7 It has been there for more than ten years .
8 ‘ People say the earth must be sour , but it has been there for eighteen years and still grows plants .
9 It has been there for two weeks and can not be released because the 3,500 troops promised by the United Nations to secure food convoys and get them moving have not arrived .
10 It has been there in one form or another since Anglo-Saxon times , probably the first building being of wood .
11 Peaceful , mellow and noble , in the shade of a great sycamore , it is the sort of house that feels as though it has been there from time immemorial .
12 It has been nigh on a full month since we first made a landfall on to the north shore : since we rode in the longboat on the crest of the shining surf and I set my foot withal on this fair land in the name of the King .
13 It had been shortly before the war and Liza had been coming up thirteen .
14 But , if it had been either of these , how would they get into the Tower , mysteriously ring a tocsin bell and then arrange for Mowbray 's fall ?
15 The occupational structure of the village was very different from what it had been just before the Civil War when the parish register entries had briefly given men 's occupations ; between 1636 and 1639 Thurmaston 's register noted 8 labourers , 5 shepherds , 3 husbandmen , 2 innkeepers , 2 masons , 2 male servants , a carpenter , a miller , 1 curate , a weaver , a tailor , a shearman , a spinner and a mole catcher .
16 It had been just after Christmas ; she had worn a new pair of fur mittens her sister had given her .
17 In the first place , the number of very big cities was growing rapidly , as it had been since about the middle of the century .
18 she did n't say well er my husband brought me here because it was a decision that she had parted , it was a choice she had made as well and so she , she excepts her responsibility , she excepts her blame and she goes to return so there was , there was this sense of confession and , and confession can be costly when we 've got to admit that I was wrong , I did wrong , I was mistaken , I went the wrong way that could be a costly mistake and , and , and er costly experience for us to go through , but surely the , the true sign of repent is that we do acknowledge our sin , we acknowledge our failure , that we acknowledge what it means to god , we ca n't shift that blame onto somebody else then also consider not just the cost that Naomi had to pay in going back , but also there was a cost for Auper and for Ruth as well as Moabias there would be little joy for them in Israel , they were foreigners , they were strangers , there would n't be much hope for happiness for them , there would be very little likeliness for them ever getting married in or remarrying er in , in Israel , they would n't be able to worship there own god , they 'd be taken from one culture to another , there 'd be taken from one language to another , what was it gon na be like for them , alright , perhaps whilst they were living with Naomi perhaps she could pull a few strings for them , but what happens when she goes and they are left by themselves and yet it would appear that with Naomi making her decision to return that they too these two daughters in law they decided to go to Bethlehem with her and it tells us that they set out together but perhaps they had n't thought it really through because their not totally committed to us and as they come towards the frontier and their gon na pass into in , back into Judah with their few miserable possessions that they 've gathered together , Naomi again considers the consequences facing these two young women , Auper and Ruth , they continued with her , as she pleads with them to go back home , Judah is no place for a foreigner , Judah is no place for somebody to come unless they are part of gods people , and I 'm reminded of again of what it tells me in , in the book of acts , that in the early church , that people were actually frightened , frightened to join with the disciples , they were frightened to join the church , there was no room for , for stragglers , there was no room for hangers on , there was no room for those who went just because they thought it was gon na be the next , the in thing to do , but folk were actually frightened of joining because they knew they had to put their lives right , they knew they had to live holy lives , they knew that god had to be lord and master in their lives and unless they were willing to do that and be committed to him they were actually frightened of joining and one of the great weaknesses of the church today is that it becomes and it can becoming our thinking and nothing more than just something we join , something we belong to , something we go along to er as like a club , like an association , but that 's not the picture we see it in the New Testament , it is a very exclusive body , it is a very exclusive grouping , a grouping of those who have committed themselves to Jesus Christ and that 's why not every body is a member of the local church , not every body who goes to church on a Sunday is a member of a church to Jesus Christ now they know if they are , but other people may not know , they know and the lord knows , I know if I belong to him and he knows if I belong to him other people may not , I can put on the act , I can look as though I 'm playing the part , I can go through the routine , I can , I can , I can fool every body , but he knows and I know , and he knows and you know and so Jesus said not every body who says lord , lord on that day will I acknowledge and recognize and so for Ruth and Nao er yes Ruth and Auper it was gon na be different of course for them as foreigners in Judah especially when Naomi goes and she pleads with them go back home , Judah is not place for Moabias , she knew what it had been like to be a foreigner , she knew what it had been like to be an alien land in an alien culture in a different religion with a different language she had known the bitterness of it all , she pleads with them go back home she prayers for them the lord bless you , the lord you know be gracious to you and so on , but they refused and again Naomi puts it to them , to please go back and Auper reconsiders and she takes the counsel and advice of her mother in law but no so Ruth and Naomi turns and says look your sister in law 's gone back , she 's gone home , you go as well , you ca n't do it , its a too greater price for you to pay , its a choice you must n't make , a decision you must n't make , your gon na have poverty , your gon na have loneliness , your gon na have hardship .
19 she did n't say well er my husband brought me here because it was a decision that she had parted , it was a choice she had made as well and so she , she excepts her responsibility , she excepts her blame and she goes to return so there was , there was this sense of confession and , and confession can be costly when we 've got to admit that I was wrong , I did wrong , I was mistaken , I went the wrong way that could be a costly mistake and , and , and er costly experience for us to go through , but surely the , the true sign of repent is that we do acknowledge our sin , we acknowledge our failure , that we acknowledge what it means to god , we ca n't shift that blame onto somebody else then also consider not just the cost that Naomi had to pay in going back , but also there was a cost for Auper and for Ruth as well as Moabias there would be little joy for them in Israel , they were foreigners , they were strangers , there would n't be much hope for happiness for them , there would be very little likeliness for them ever getting married in or remarrying er in , in Israel , they would n't be able to worship there own god , they 'd be taken from one culture to another , there 'd be taken from one language to another , what was it gon na be like for them , alright , perhaps whilst they were living with Naomi perhaps she could pull a few strings for them , but what happens when she goes and they are left by themselves and yet it would appear that with Naomi making her decision to return that they too these two daughters in law they decided to go to Bethlehem with her and it tells us that they set out together but perhaps they had n't thought it really through because their not totally committed to us and as they come towards the frontier and their gon na pass into in , back into Judah with their few miserable possessions that they 've gathered together , Naomi again considers the consequences facing these two young women , Auper and Ruth , they continued with her , as she pleads with them to go back home , Judah is no place for a foreigner , Judah is no place for somebody to come unless they are part of gods people , and I 'm reminded of again of what it tells me in , in the book of acts , that in the early church , that people were actually frightened , frightened to join with the disciples , they were frightened to join the church , there was no room for , for stragglers , there was no room for hangers on , there was no room for those who went just because they thought it was gon na be the next , the in thing to do , but folk were actually frightened of joining because they knew they had to put their lives right , they knew they had to live holy lives , they knew that god had to be lord and master in their lives and unless they were willing to do that and be committed to him they were actually frightened of joining and one of the great weaknesses of the church today is that it becomes and it can becoming our thinking and nothing more than just something we join , something we belong to , something we go along to er as like a club , like an association , but that 's not the picture we see it in the New Testament , it is a very exclusive body , it is a very exclusive grouping , a grouping of those who have committed themselves to Jesus Christ and that 's why not every body is a member of the local church , not every body who goes to church on a Sunday is a member of a church to Jesus Christ now they know if they are , but other people may not know , they know and the lord knows , I know if I belong to him and he knows if I belong to him other people may not , I can put on the act , I can look as though I 'm playing the part , I can go through the routine , I can , I can , I can fool every body , but he knows and I know , and he knows and you know and so Jesus said not every body who says lord , lord on that day will I acknowledge and recognize and so for Ruth and Nao er yes Ruth and Auper it was gon na be different of course for them as foreigners in Judah especially when Naomi goes and she pleads with them go back home , Judah is not place for Moabias , she knew what it had been like to be a foreigner , she knew what it had been like to be an alien land in an alien culture in a different religion with a different language she had known the bitterness of it all , she pleads with them go back home she prayers for them the lord bless you , the lord you know be gracious to you and so on , but they refused and again Naomi puts it to them , to please go back and Auper reconsiders and she takes the counsel and advice of her mother in law but no so Ruth and Naomi turns and says look your sister in law 's gone back , she 's gone home , you go as well , you ca n't do it , its a too greater price for you to pay , its a choice you must n't make , a decision you must n't make , your gon na have poverty , your gon na have loneliness , your gon na have hardship .
20 It had been there for years — I played there myself as a child — but it was situated in the worst possible place .
21 It 's rather like er I had a plant the other day , a marigold , and it had been there for about two weeks and it was a lovely plant , and er I noticed it beginning to droop and I thought , oh well it 's finished now , it 's in a pot .
22 It had been there for about a fortnight , and was in the right age range .
23 Keith Sutton , prosecuting on behalf of Sefton Council 's Public Protection Department , told the court there was sufficient oil in the insect to suggest it had been there for some time .
24 Ibrahim rather doubted it had been there in the first place . ’
25 In fact it had been only with difficulty that the seller had managed to get rent from Mr. Fleck who was still in arrears .
26 The main thrust of all the writings was to show that Bonapartism was for France the natural system of government and that it had been so since the Revolution .
27 And it had been so since the day that she had turned to leave Sycorax at the hot springs .
28 At any rate it had been so in the past when Elmwood had been a private school .
29 Perhaps it had been all in her imagination , fuelled by her own desires .
30 The centre ground of British politics remained the same uncertain terrain it had been ever since 1918 .
  Next page