Example sentences of "we have [verb] [prep] [noun sg] " in BNC.

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1 mill-stream-And meanwhile we have gone on living .
2 Although we have gone over ground that we have gone over many times in the House , the debate has been extremely interesting .
3 In a few hundreds , or at most thousands , of years we have gone from wolf to Pekinese , Bulldog , Chihuahua and Saint Bernard .
4 I think I should start by stressing the process through which we have gone in order to prepare this report has been somewhat different this year from that which we followed in the past and
5 It will , however , always be difficult … all we have said about organisation level validation applies to evaluation : it is hard to see how we can evaluate training unless our validation has reached the organisation level … ‘
6 Would that we could as easily gather back all the things we have said in mistake over the years , gather them in and powder them down until not one trace of their original form is left .
7 Presumably some patrol ship on the high seas might log messages in this way , but it is clear that , as humans , our experience of utterances is not that we have recorded in memory a list of utterances to which are attached standard tags specifying time and place in these terms .
8 We have begun to measure these trees , noting characteristics that give us clues to their genetic relationships : these trees , growing under plantation conditions , will eventually tell us whether we really have collected new genes useful to farmers who grow cocoa .
9 For example where he used production of ammonia , we have relied on production of CO 2 as the measurement of glutamine metabolism .
10 Each week we have to listen to mystery hand drills and various bangs and hammerings as the Jamesons get increasingly excited about the whole thing .
11 In judging other people , we have to rely on intuition and empathy .
12 well — it looks like we have to rely on Speed and Macca for them goals — i guess one of them is our ‘ top-scorer ’ right now ?
13 Second point is that Barton Willmore say again a settlement of two and a half thousand is needed in order to be viable , well a settlement of two and a half thousand can not possibly be justified under the statistics that we have heard to date , and it is ni it is noteworthy that Barton Willmore representative did not actually promote a need argument , therefore the settlement at two and a half thousand is n well the settlement at two and a half thousand is not necessary , and anything less than that is unsustainable , so therefore in my in my view that is a a further reason why it should not be contemplated as a solution .
14 , writes : WE HAVE heard at college two popular beliefs .
15 We have heard from Opposition Members a wholly misleading account of clause 2 .
16 But as advanced technology becomes more and more prevalent , we have to engage in analysis and diagnosis — that is , in ‘ information ’ — even more intensively or risk being swamped by the data we generate .
17 There is clearly variation in expression of the APC gene within families as can be seen from the three families we have presented in detail .
18 We have done with history . ’
19 Well , I ca n't promise that if you leave I 'll be as generous as he was ; I 'll continue your allowance certainly , but as for a house , no ; for as you are well aware , because you know the books as well as I do , it takes us all our time , even with my salary , to continue living here as we have done of yore .
20 on the road to Damascus and saved him , but he did , it was a tremendous surprise to the Apostle Paul that the Lord had saved him at all , he never got over it , he called himself the chief of sinners , but God 's grace , God 's mercy had been revealed to him , you and I when we get to heaven are in for a few surprises , the grace , the mercy of God is far broader and wider than our imagination , we 'll meet a lot of folk there that we did n't expect to see that leads me to a fourth proposition , not only will some be saved that we did not expect to be saved , but it 's clear that others will not be saved who expected to be saved there 's a passage in Luke thirteen , verses twenty five , let me read them again one the head of the house gets up and shuts the door you begin to stand outside and knock on the door saying Lord open up to us and then he will answer and say to you I do not know where you 're from , then you 'll begin to say we ate and drank in your presence , you taught in our streets , we know you Lord , we rubbed shoulders with you , we went to church , we experience those things , we knew the answers to the re to the questions but he will say I tell you I did not know where you are from , depart from me all you evil doers those words make it quite clear , here , there 's words of Jesus , there 's references to those who profess , to know the Lord Jesus Christ , but who do not in fact know him at all , they know bits and pieces about him , they 've seen him , you know it 's in its immediate context , they had seen him in the street , they had heard his teaching , there maybe those who had been fed by the , by the miraculous er multiplying of the loafs and the fishes , they had seen the miracle , some of them may have been healed by Jesus , they knew lots about him but they did not know him and he says I do not know you how many folk there are like this , they expect to be saved , perhaps because they go to church , perhaps because they 've got Christian parents , perhaps because they read their bible , perhaps because occasionally when they 're in trouble they prayer , they 've been confirmed , they 've been baptized , that , that they 're good , they 're honest , they 're not rogues , they would n't do a , a , a bad turn to somebody , not deliberately , they 're nice people but they , they do n't know the truth of what it says in God 's word , they do n't know the truth of Romans three and verse twenty because by the works of the Lord no flesh will be justified in his sight for through the law comes the knowledge of sin , does n't come the forgiveness of it , they do n't know the truth of Ephesians chapter two verses eight and nine for by grace you 've been saved through faith and that not of yourselves it 's the gift of God , not as a result of works that no one should boast , for we are his workmanship created in Christ Jesus for good works which God prepared before hand that we should walk in them , they do n't know the truth of er , er of Titus , chapter three and , and verse five where , where the apostle Paul says there , he saved us not on the basis of deeds which we have done in righteousness , but according to his mercy , how tragic it is to expect to be saved , to think you 're going to heaven and in the end to find that you 're not saved and Jesus says they 'll be many like that in that day .
21 With such a light loading the Vision 11 would have a sparkling performance in a broad range of wind speeds ; but its inverted vee form is a bit of a paradox after all we have stated in favour of the twist in a swept wing !
22 The same is true of the readings of position that we have examined in connection with ambiguity .
23 Perhaps one day he will even manage to destroy the pyramids we have built in defiance of his chaos .
24 The only management we have seen to date has been with the aid of a chainsaw !
25 We should make the point that the violence we have seen on film ( from films refused a certificate , or cut before the film could be certified ) far exceeds in nastiness anything likely to be seen on television .
26 It must have undergone the fate of being repressed , the condition of lingering in the unconscious , before it is able to display such powerful effects on its return , to bring the masses under its spell , as we have seen with astonishment and hitherto without comprehension in the case of religious tradition .
27 Differences do not , as we have seen with Fig. 8.4 , necessarily mean conflict , but they can easily lead to this if a spirit of possessiveness is also present ( as discussed in Chapter 3 , p. 34 ) .
28 SAYS Kinsey : ‘ What we have seen in newspaper editorials and in political speeches over a period of time , is a latching on to the problem of crime and a series of assertions about the so-called welfare-dependent underclass .
29 In these practice runs the characters of the two canoeists contrasted : Nigel Clogstoun-Willmott , tall , good looking , and in his early thirties , meticulous over details with the mathematical approach of a navigator in facing the problems ; Roger Courtney , as we have seen in training off Arran , a heavily built man , something of the adventurer with the flair for improvisation in a tight corner .
30 As we have seen in battery , consent may arise through custom .
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