Example sentences of "have [verb] [verb] [adj] way " in BNC.

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1 Unlike the state monopoly telecommunications business which has tended to stay that way , the semiconductor chip business started out with United States commercial dominance ; it has continued on this pattern , with the one major change that in the 1980S the multinational companies dominating the world chip business ceased to be predominantly American and became a combination of Japanese and United States companies .
2 Denis , who watched my part of the show every night , would often give me odd notes on inflections he 'd have preferred done another way or phrasing he thought I could improve on .
3 You 've got to watch both ways , have n't you ?
4 Check the er , but you 've got to have some way , I believe , of measuring what 's going on .
5 So we 've now got to go back and revisit it , he 's full up er , we 've got to look at his client , client load er and we 've got to find other ways in which we can actually service the due diligence work , still using him very much as the marketing focus to er the initiative and continue the the growth .
6 Then she had sworn to find some way to fight injustice and make sure that no one else suffered the way he had done .
7 And you just had to make do best way you could .
8 This in turn will lead us to an examination of how corporate law scholars have sought to offer new ways of legitimating corporate managerial power and how these too prove to be unequal to the task .
9 The car washing and laundry activities have had to move some way up the bank .
10 The tiled walls of the space , formerly a tailor 's and originally a milk shop , were left as is , and the gallery 's artists , which include Norbert Prangenberg , Hans-Peter Schmidt , Ute Langanky , Tina Haase , Rainer Barzen and Christoph Gesing , have had to develop original ways of working with the storefront atmosphere .
11 So what he 's got to do , erm if he rejects theism , if , on the basis of the diversity of human moral opinion , he has no faith in conscience or any form of moral intuition or any form of religious revelation , he 's got to find some way of arguing that there can be another rational basis for the criticism of moral and social systems .
12 In this essay , I have attempted to suggest some ways in which we might look beyond the conceptual dichotomy between ‘ us ’ and ‘ them ’ , villagers and bureaucrats , to ask how the dynamic of interaction across the boundary is played out .
13 They 're blaming a new system of tolls which means drivers only have to pay going one way .
14 The behavioural view says we behave as we do ( for example not stealing , not hitting others , not spitting in dining rooms , not going about naked and so on ) because we have learned to behave this way .
15 This does not mean that victims are consciously playing this game , but rather that they have learnt to live this way , not realising there is any better alternative .
16 But the electrophysiological examples I have described go some way to countering Wittgenstein 's negative assertion : ‘ No supposition seems to me more natural than that there is no process in the brain correlated with associating or with thinking ; so that it would be impossible to read off thought-processes from brain-processes ’ ( Zettel , paragraph 608 , Anscombe 's translation , 1967 ) .
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