Example sentences of "[pers pn] do [not/n't] [prep] [art] " in BNC.

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No Sentence
1 If the term subjection be used in its extreme sense I do not for a moment believe that any such solution exists .
2 I do not for a moment doubt the right and duty of the media to comment on sentences and criticise judges .
3 But , alas , madam , I do not in the present know what it is you are asking if I am seeing . ’
4 He , he leaves his coat on see right and I do n't with a coat so he opens his window cos he 's hot , I 'm freezing .
5 I 'm an ordinary detective-inspector , and I do n't as a rule have direct dealings with the Home Office .
6 And the the charge the pence in the pound , and I do n't about the forget the rateable value .
7 I no no I do n't for a start accept it .
8 There are ninety nine pupils , the total staff is one hundred , of course that does not for a moment mean that er , there is one member of staff attendant on each pupil at all times , and I do n't for a moment suggest that .
9 That 's routine , and I do n't for a minute expect there to be any complications .
10 It 's just that I like him and it 's silly to pretend I do n't for the sake of pride .
11 I know , I call that , but I mean , I do n't down the town , but her .
12 My dear , I do n't in the least want to hurry you but I think you should go .
13 I do n't in the least recall being nurtured !
14 And I do n't in the least understand why you 're so angry !
15 Feargal , I do n't in the least understand what it is you 're trying to find out . ’
16 You do n't on the book .
17 If you if you do n't with a hair dryer if you were n't blowing the air over it , what happens ?
18 But I simply want to make the the point of planning principle that you do n't as a matter of approach walk away from constrained sites and say , ah well we do n't like that because there 's some constraint , we 'll go and we 'll reallocate an another piece of land somewhere else , and er that 'll come forward more easily .
19 But we do n't as a regular thing do much as far as the public is concerned but what we do do is training for tropical foresters , and during the summer vac .
20 We do n't on the whole mind the isolation until something happens to rock the applecart — a death , a loss , a crisis .
21 In the long run I think it will be a loss to the Government , for the very simple reason we have got to meet this competition and if we do n't in a few years time the housewife possibly will be paying a lot more money for the produce .
22 His alternative is what he calls an ‘ appreciative ’ stance : ‘ These appreciative sentiments are easily summarized : we do not for a moment wish that we could rid ourselves of deviant phenomena .
23 In the north of England they have New Year 's Day but they do n't in the south in England , they might do now .
24 They do not for the most part take a position like that of Boas and Evans-Pritchard which rejects the very notion that there are general laws governing human history ; and if they do not , it would seem that they too are driving , however cautiously , towards an understanding of human history in general , in other words toward a theory of human evolution .
25 They do not on the whole deny a male bias in conventional English , but they pretend to object to change on purely linguistic grounds — for instance that one should not tamper with grammar , that nonsexist forms are unaesthetic or even , as a last resort , that willed changes in language destroy freedom of thought and usher in totalitarianism .
26 Wells concludes that " adolescents and adults , faced with a new linguistic environment , can adapt their speech to a certain extent by modifying the phonetic realisation of their phonemes ; but they do not on the whole succeed in acquiring new phonological oppositions or in altering the distributional constraints on their phonology " ( Wells 1973 : 118 ) .
27 Little owls will kill small mammals and small birds but they do not as a rule consume the flesh direct .
28 Only see one way in which we are like God is in having moral and spiritual capacities no other creature has moral and spiritual capacities , they do not of the potential to worship , they do not of a code er , er , of moral laws , they 're not governed by that , it 's a case of , of the , might makes right , it 's a case of the strongest the one that survives and the weakest goes to the wall you 've only got to look er at a litter of pups and the last one is the one that 's pushed to the back every time is n't it , there 's no moral law there , those pups and the , and the bitch does n't er work out , that because that one is weaker it should be getting more , more nourishment , it should be cared for better , it does n't work like that in any thing else , but God has placed within humanity a moral responsibility and his place within as a spiritual capacity , were more than just animals , were created in his image , so God created us , capable of knowing him and growing to be like him and in his original creation they 're in need of , the , the , the highlight of it was when he came down and communicated and talked with Adam and Eve there in the garden and shared his heart with them and there was this perfect commune between God the creator and man his creation , he never did it to any animal , he did n't go and talk to the trees and the plants perfect though they were , he never looked on any of the other creatures that he had made , wonderful though they may be , beautiful in their colouring , and go and talk with them , but he talks with Adam and he shares his heart with him his purpose is that Adam should communicate with him and walk with him and has fellowship with him , growing to be like him , but you see even though God created us like that , he did n't create us as puppets , it was n't God up in heaven pulling the strings and Adam did that and Eve did this and that was how it were , God is not a puppeteer and he made as capable of choosing good and evil , he gave us moral choices , because he made us his moral beings and so we could choose to do this and not to do that , we could choose to , to do this and to leave the other undone .
29 Only see one way in which we are like God is in having moral and spiritual capacities no other creature has moral and spiritual capacities , they do not of the potential to worship , they do not of a code er , er , of moral laws , they 're not governed by that , it 's a case of , of the , might makes right , it 's a case of the strongest the one that survives and the weakest goes to the wall you 've only got to look er at a litter of pups and the last one is the one that 's pushed to the back every time is n't it , there 's no moral law there , those pups and the , and the bitch does n't er work out , that because that one is weaker it should be getting more , more nourishment , it should be cared for better , it does n't work like that in any thing else , but God has placed within humanity a moral responsibility and his place within as a spiritual capacity , were more than just animals , were created in his image , so God created us , capable of knowing him and growing to be like him and in his original creation they 're in need of , the , the , the highlight of it was when he came down and communicated and talked with Adam and Eve there in the garden and shared his heart with them and there was this perfect commune between God the creator and man his creation , he never did it to any animal , he did n't go and talk to the trees and the plants perfect though they were , he never looked on any of the other creatures that he had made , wonderful though they may be , beautiful in their colouring , and go and talk with them , but he talks with Adam and he shares his heart with him his purpose is that Adam should communicate with him and walk with him and has fellowship with him , growing to be like him , but you see even though God created us like that , he did n't create us as puppets , it was n't God up in heaven pulling the strings and Adam did that and Eve did this and that was how it were , God is not a puppeteer and he made as capable of choosing good and evil , he gave us moral choices , because he made us his moral beings and so we could choose to do this and not to do that , we could choose to , to do this and to leave the other undone .
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