Example sentences of "[pers pn] [pron] [verb] not [vb infin] " in BNC.
Next page| No | Sentence |
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| 1 | If Uncle had n't been there to support me I do not know what would have become of me . |
| 2 | And when he passed me I did not like to look at his face because it was dark like the shadows of the hill , and when he reached the door he laughed and I did not like to hear him laugh , and when he reached the yard he stopped because Beuno was there and he said to him , ‘ She 'll be all right now . |
| 3 | When a summons is taken out against the Angel , the Vicar says , ‘ Here is a real Angel and a real summons — how to reconcile them I do not know . ’ |
| 4 | May I I do not need an adjournment but may I back away from the microphone to take instruction ? |
| 5 | Yes , my dear , I I did not feel well enough just |
| 6 | I I do not suppose they will be playing truant . |
| 7 | That I myself did not like Syl was almost immaterial , since I deserved nothing better , but even with my penitential self-disgust it seemed unfair to me , and otiose , that my future husband should be so generally unpopular . |
| 8 | I myself did not know anything about this and having checked with Gillyan Ford and all Publicity Assistants , found that they too had had no previous indication of the requirement to scan adverts . |
| 9 | Bearing in mind the numerical dominance of the Conservative Party , and the fact that ministers , and especially the Prime Minister , make the news and announce policy , I myself do not find the statistical advantage shown for that side of the House either surprising or disturbing . |
| 10 | It will be clear from what I have already said that I myself do not have a Christology and am not a Christian . |
| 11 | From the point of view of the experiencing subject , the meaningfulness is not something of which he is conscious ; all he experiences is , first the word ‘ red ’ , then a mental image : there is nothing that could count as his internally and introspectably associating them which does not reintroduce the mysterious generality of thought . |
| 12 | However , there seems to be very strong reason indeed to think that there can not be an acceptable account of effects as we conceive them which does not include necessitation . |
| 13 | ‘ Tell me you did not say no , Eleanor ! ’ |
| 14 | But unlike them she did not come to office during a wartime emergency nor head a coalition government . |
| 15 | ‘ Indeed , ’ he said flatly , ‘ we see one among them who does not serve you , Khan , or not so far as we are aware . |
| 16 | Over these erm past couple of weeks we 've been looking at er some of the questions in the New Testament , we thought a couple of weeks back of the question that Jesus asked his disciples , do you think I 'm able to do this and then last week we looked at a question that the disciples put to Jesus , that time when they came down from the mountain and they found the re , three of them came down with Jesus from the mountain of transfiguration and they found the other disciples with a man who and a , whose son was demon possessed and er they had been unable to help him and the man or brings his son to Jesus and Jesus delivers him and afterwards the disciples who had been so helpless put the question to Jesus , why could we not cast out this demon and this morning I 'd like us to look at another question , we 've got another one today and one God willing next week , er and the question is , is found in Luke chapter thirteen , let me just read a few verses , because of course it 's , it 's not just the questions , it 's the answers that are important as well in Luke chapter thirteen , gon na read from verse twenty two it says in Jesus was passing through from one city and village to another , teaching and proceeding on his way to Jerusalem now that gives us a clue in that , because Jesus only ever went to Jerusalem apart from when he was a boy , he only ever went to Jerusalem once and that , after since that time , and that was when he was crucified , so Jesus was now on his way to Jerusalem , it was the latter days , the latter weeks of the life of Jesus , he was making his way now to Jerusalem and someone said to him Lord are there just a few who are being saved and Jesus said to hi , to them , strive to enter by the narrow door for many I tell you will seek to enter and will not be able , once the head of the house gets up and shuts the door and you begin to stand outside and knock on the door saying Lord open to us , then he will answer and say to you I do not know where you are from , then you will begin to say we ate and drank in your presence and you taught in our streets , and he will say I tell you I do not know where you are from , depart from me all you evil doers , there will be weeping and gnashing of teeth there , when you see Abraham and Isaac and Jacob and all the profits in the kingdom of God , but yourselves being cast out and they will come from East and West and from North and South and will recline at the table in the Kingdom of God , and behold some ar some are last who will be first and some are first who will be last , so it 's just that question then , let's remind ourselves that is put to Jesus Lord are there just a few who are being saved |
| 17 | Over these erm past couple of weeks we 've been looking at er some of the questions in the New Testament , we thought a couple of weeks back of the question that Jesus asked his disciples , do you think I 'm able to do this and then last week we looked at a question that the disciples put to Jesus , that time when they came down from the mountain and they found the re , three of them came down with Jesus from the mountain of transfiguration and they found the other disciples with a man who and a , whose son was demon possessed and er they had been unable to help him and the man or brings his son to Jesus and Jesus delivers him and afterwards the disciples who had been so helpless put the question to Jesus , why could we not cast out this demon and this morning I 'd like us to look at another question , we 've got another one today and one God willing next week , er and the question is , is found in Luke chapter thirteen , let me just read a few verses , because of course it 's , it 's not just the questions , it 's the answers that are important as well in Luke chapter thirteen , gon na read from verse twenty two it says in Jesus was passing through from one city and village to another , teaching and proceeding on his way to Jerusalem now that gives us a clue in that , because Jesus only ever went to Jerusalem apart from when he was a boy , he only ever went to Jerusalem once and that , after since that time , and that was when he was crucified , so Jesus was now on his way to Jerusalem , it was the latter days , the latter weeks of the life of Jesus , he was making his way now to Jerusalem and someone said to him Lord are there just a few who are being saved and Jesus said to hi , to them , strive to enter by the narrow door for many I tell you will seek to enter and will not be able , once the head of the house gets up and shuts the door and you begin to stand outside and knock on the door saying Lord open to us , then he will answer and say to you I do not know where you are from , then you will begin to say we ate and drank in your presence and you taught in our streets , and he will say I tell you I do not know where you are from , depart from me all you evil doers , there will be weeping and gnashing of teeth there , when you see Abraham and Isaac and Jacob and all the profits in the kingdom of God , but yourselves being cast out and they will come from East and West and from North and South and will recline at the table in the Kingdom of God , and behold some ar some are last who will be first and some are first who will be last , so it 's just that question then , let's remind ourselves that is put to Jesus Lord are there just a few who are being saved |
| 18 | on the road to Damascus and saved him , but he did , it was a tremendous surprise to the Apostle Paul that the Lord had saved him at all , he never got over it , he called himself the chief of sinners , but God 's grace , God 's mercy had been revealed to him , you and I when we get to heaven are in for a few surprises , the grace , the mercy of God is far broader and wider than our imagination , we 'll meet a lot of folk there that we did n't expect to see that leads me to a fourth proposition , not only will some be saved that we did not expect to be saved , but it 's clear that others will not be saved who expected to be saved there 's a passage in Luke thirteen , verses twenty five , let me read them again one the head of the house gets up and shuts the door you begin to stand outside and knock on the door saying Lord open up to us and then he will answer and say to you I do not know where you 're from , then you 'll begin to say we ate and drank in your presence , you taught in our streets , we know you Lord , we rubbed shoulders with you , we went to church , we experience those things , we knew the answers to the re to the questions but he will say I tell you I did not know where you are from , depart from me all you evil doers those words make it quite clear , here , there 's words of Jesus , there 's references to those who profess , to know the Lord Jesus Christ , but who do not in fact know him at all , they know bits and pieces about him , they 've seen him , you know it 's in its immediate context , they had seen him in the street , they had heard his teaching , there maybe those who had been fed by the , by the miraculous er multiplying of the loafs and the fishes , they had seen the miracle , some of them may have been healed by Jesus , they knew lots about him but they did not know him and he says I do not know you how many folk there are like this , they expect to be saved , perhaps because they go to church , perhaps because they 've got Christian parents , perhaps because they read their bible , perhaps because occasionally when they 're in trouble they prayer , they 've been confirmed , they 've been baptized , that , that they 're good , they 're honest , they 're not rogues , they would n't do a , a , a bad turn to somebody , not deliberately , they 're nice people but they , they do n't know the truth of what it says in God 's word , they do n't know the truth of Romans three and verse twenty because by the works of the Lord no flesh will be justified in his sight for through the law comes the knowledge of sin , does n't come the forgiveness of it , they do n't know the truth of Ephesians chapter two verses eight and nine for by grace you 've been saved through faith and that not of yourselves it 's the gift of God , not as a result of works that no one should boast , for we are his workmanship created in Christ Jesus for good works which God prepared before hand that we should walk in them , they do n't know the truth of er , er of Titus , chapter three and , and verse five where , where the apostle Paul says there , he saved us not on the basis of deeds which we have done in righteousness , but according to his mercy , how tragic it is to expect to be saved , to think you 're going to heaven and in the end to find that you 're not saved and Jesus says they 'll be many like that in that day . |
| 19 | ‘ I tell you I did not go . |
| 20 | ‘ I 'm telling you I did not do it ! ’ |
| 21 | on the road to Damascus and saved him , but he did , it was a tremendous surprise to the Apostle Paul that the Lord had saved him at all , he never got over it , he called himself the chief of sinners , but God 's grace , God 's mercy had been revealed to him , you and I when we get to heaven are in for a few surprises , the grace , the mercy of God is far broader and wider than our imagination , we 'll meet a lot of folk there that we did n't expect to see that leads me to a fourth proposition , not only will some be saved that we did not expect to be saved , but it 's clear that others will not be saved who expected to be saved there 's a passage in Luke thirteen , verses twenty five , let me read them again one the head of the house gets up and shuts the door you begin to stand outside and knock on the door saying Lord open up to us and then he will answer and say to you I do not know where you 're from , then you 'll begin to say we ate and drank in your presence , you taught in our streets , we know you Lord , we rubbed shoulders with you , we went to church , we experience those things , we knew the answers to the re to the questions but he will say I tell you I did not know where you are from , depart from me all you evil doers those words make it quite clear , here , there 's words of Jesus , there 's references to those who profess , to know the Lord Jesus Christ , but who do not in fact know him at all , they know bits and pieces about him , they 've seen him , you know it 's in its immediate context , they had seen him in the street , they had heard his teaching , there maybe those who had been fed by the , by the miraculous er multiplying of the loafs and the fishes , they had seen the miracle , some of them may have been healed by Jesus , they knew lots about him but they did not know him and he says I do not know you how many folk there are like this , they expect to be saved , perhaps because they go to church , perhaps because they 've got Christian parents , perhaps because they read their bible , perhaps because occasionally when they 're in trouble they prayer , they 've been confirmed , they 've been baptized , that , that they 're good , they 're honest , they 're not rogues , they would n't do a , a , a bad turn to somebody , not deliberately , they 're nice people but they , they do n't know the truth of what it says in God 's word , they do n't know the truth of Romans three and verse twenty because by the works of the Lord no flesh will be justified in his sight for through the law comes the knowledge of sin , does n't come the forgiveness of it , they do n't know the truth of Ephesians chapter two verses eight and nine for by grace you 've been saved through faith and that not of yourselves it 's the gift of God , not as a result of works that no one should boast , for we are his workmanship created in Christ Jesus for good works which God prepared before hand that we should walk in them , they do n't know the truth of er , er of Titus , chapter three and , and verse five where , where the apostle Paul says there , he saved us not on the basis of deeds which we have done in righteousness , but according to his mercy , how tragic it is to expect to be saved , to think you 're going to heaven and in the end to find that you 're not saved and Jesus says they 'll be many like that in that day . |
| 22 | Let me tell you you do not have to worry about continuity of assignment . |
| 23 | Those of you who do not see your area secretary very often may not have seen the ‘ Banking on the Poor ’ pack . |
| 24 | You see , madam , she herself does not believe she is married . |
| 25 | She herself did not continue scientific work but raised a family of four and has enjoyed many interests , though less actively since a stroke three years ago . |
| 26 | She herself did not expect to lead : she had all the success and power she needed , offstage . |
| 27 | Margaret Irwin herself accepted that the lack of success was caused by " the apathy of the women themselves … the woman does not take her industrial work as seriously as a man … [ she ] does not regard it as the permanent occupation of her life " .37 Margaret Irwin 's views are not to be dismissed lightly , but it is worth noting that she herself did not approach the question with any blazing convictions about equal pay . |
| 28 | If you yourself do not know what you want out of the meeting you can hardly be surprised if the person you are dealing with does not respond in a satisfactory way . |
| 29 | When the candidate has settled ask him or her if they would like to smoke ( if you yourself do not mind ) . |
| 30 | Recognise in time , perhaps only from the despair of repeated failure , that you yourself did not cause the disease , can not control it and can not cure it and that in time you may need to surrender the fight and hand over the care of the sufferer 's addictive disease to his or her own appropriate Anonymous Fellowship . |