Example sentences of "[pron] not [adv] [verb] to " in BNC.

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1 I not only listened to the hon. Gentleman 's arguments tonight , but I have read the other speeches that he has made throughout the passage of the Bill .
2 To recognize the value present in a situation ( he urges ) is not merely to have an attitude which someone else who conceives the ‘ factual character ’ of the situation in exactly the same way might lack , but to conceive it in a particular kind of way which could not be duplicated in someone not thus drawn to it .
3 To a degree unknown in any other use of language he finds himself not only attending to what is said but simultaneously hearing the words as textures of vowels and consonants , noting rhythm , rhyme , assonance ; meanings refuse to be tied down , disclose nuances and associations of which he has never been conscious ; sights and sounds which he has never heeded become sensuously precise and vivid in imagination ; emotion assumes a peculiar lucidity , undisguised by what he habitually feels or has been taught that he ought to feel ; truths about life and death , which he follows social convention in systematically evading , stand out as simple and unchallengeable .
4 People live in the real world , their not really going to be influenced , its about as sensible as saying er a Mills and Boon novel for example tells people about love are saying M I five use from Russia with Love as a training manual its the same kind of level of
5 she did n't say well er my husband brought me here because it was a decision that she had parted , it was a choice she had made as well and so she , she excepts her responsibility , she excepts her blame and she goes to return so there was , there was this sense of confession and , and confession can be costly when we 've got to admit that I was wrong , I did wrong , I was mistaken , I went the wrong way that could be a costly mistake and , and , and er costly experience for us to go through , but surely the , the true sign of repent is that we do acknowledge our sin , we acknowledge our failure , that we acknowledge what it means to god , we ca n't shift that blame onto somebody else then also consider not just the cost that Naomi had to pay in going back , but also there was a cost for Auper and for Ruth as well as Moabias there would be little joy for them in Israel , they were foreigners , they were strangers , there would n't be much hope for happiness for them , there would be very little likeliness for them ever getting married in or remarrying er in , in Israel , they would n't be able to worship there own god , they 'd be taken from one culture to another , there 'd be taken from one language to another , what was it gon na be like for them , alright , perhaps whilst they were living with Naomi perhaps she could pull a few strings for them , but what happens when she goes and they are left by themselves and yet it would appear that with Naomi making her decision to return that they too these two daughters in law they decided to go to Bethlehem with her and it tells us that they set out together but perhaps they had n't thought it really through because their not totally committed to us and as they come towards the frontier and their gon na pass into in , back into Judah with their few miserable possessions that they 've gathered together , Naomi again considers the consequences facing these two young women , Auper and Ruth , they continued with her , as she pleads with them to go back home , Judah is no place for a foreigner , Judah is no place for somebody to come unless they are part of gods people , and I 'm reminded of again of what it tells me in , in the book of acts , that in the early church , that people were actually frightened , frightened to join with the disciples , they were frightened to join the church , there was no room for , for stragglers , there was no room for hangers on , there was no room for those who went just because they thought it was gon na be the next , the in thing to do , but folk were actually frightened of joining because they knew they had to put their lives right , they knew they had to live holy lives , they knew that god had to be lord and master in their lives and unless they were willing to do that and be committed to him they were actually frightened of joining and one of the great weaknesses of the church today is that it becomes and it can becoming our thinking and nothing more than just something we join , something we belong to , something we go along to er as like a club , like an association , but that 's not the picture we see it in the New Testament , it is a very exclusive body , it is a very exclusive grouping , a grouping of those who have committed themselves to Jesus Christ and that 's why not every body is a member of the local church , not every body who goes to church on a Sunday is a member of a church to Jesus Christ now they know if they are , but other people may not know , they know and the lord knows , I know if I belong to him and he knows if I belong to him other people may not , I can put on the act , I can look as though I 'm playing the part , I can go through the routine , I can , I can , I can fool every body , but he knows and I know , and he knows and you know and so Jesus said not every body who says lord , lord on that day will I acknowledge and recognize and so for Ruth and Nao er yes Ruth and Auper it was gon na be different of course for them as foreigners in Judah especially when Naomi goes and she pleads with them go back home , Judah is not place for Moabias , she knew what it had been like to be a foreigner , she knew what it had been like to be an alien land in an alien culture in a different religion with a different language she had known the bitterness of it all , she pleads with them go back home she prayers for them the lord bless you , the lord you know be gracious to you and so on , but they refused and again Naomi puts it to them , to please go back and Auper reconsiders and she takes the counsel and advice of her mother in law but no so Ruth and Naomi turns and says look your sister in law 's gone back , she 's gone home , you go as well , you ca n't do it , its a too greater price for you to pay , its a choice you must n't make , a decision you must n't make , your gon na have poverty , your gon na have loneliness , your gon na have hardship .
6 Of his contemporaries Eliot was one of the few who not merely looked to a culturally united Europe but knew personally many of the writers and intellectual leaders on the Continent .
7 However , even if the L.G.U. was left wondering if it should n't have kept the public better informed , it must have been greatly heartened by the number of spectators who not only came to this out-of-the-way championship but made it abundantly clear that they were greatly taken with the high standard of play .
8 Nevertheless , a higher dose or one not sufficiently matched to the individual will still tend to overstimulate and may then cause what are usually called side-effects .
9 Are we not perhaps condemned to periodical or non-periodical ‘ crises ’ on an inverted basis , on a different correlation between production and consumption ?
10 They not only have to be able to get there but they have to be able to get their words and pictures out .
11 The further away from a time-piece you were , the more it not only seemed to but did drag .
12 Arguably , Macao would worry less about its future were it not constantly exposed to the nervousness of Hong Kong across the water .
13 Has it not possibly occurred to Mr Marshall that , without the audit , one could reduce one 's prices significantly and , if one is efficient , make rather more profit , providing clients with a service that they in fact desire ?
14 There the register-keeper was well and truly confused , since he not only referred to children of ‘ Charles William Titford , Linen Draper , Bishopsgate Street ’ — a nomenclature which we are used to by now — but also made an error when it came to wife Anne 's name — she appears as ‘ Mary ’ .
15 Without foreign or extraneous admixture ; free from anything not properly pertaining to it ; homogeneous , unalloyed .
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