Example sentences of "[pron] [prep] be [verb] [prep] " in BNC.

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1 She warned me against noticing only the differences between life in the Indian sub-continent and in England and she warned me about being seduced by the apparent ‘ exoticness ’ of it all .
2 For two days running , thousands of commuters had to leave trains to walk along the tracks , some of them after being stranded between stations for six hours .
3 I am obliged to smell what he smells , the baby powder , the smell of his nails before the fire spits them out-to be caught in the dish and then agonizingly reapplied to his thrilled fingertips .
4 Am I to be mobbed by all these folk for want of an end to their Mystery ?
5 Am I to be troubled by a skinny old fool in mirror shades ?
6 Am I to be killed in this mysterious attempt to escape ? ’
7 Foreign communities , whether tribal or otherwise , are no more anxious than you or I to be subjected to intensive and embarrassingly close scrutiny by a tiresome stranger whose aims and intentions may be , to say the least , puzzling .
8 By this stage in the Parliament we were deeply unpopular and had allowed ourselves to be painted as a government forcing through doctrinaire policies .
9 The National Council advised the Bristol conference of the League of 1935 : We must not allow ourselves to be diverted into activities definitely condemned by the Labour Party which will jeopardize our affiliation to and influence in the Party .
10 We should never allow ourselves to be swayed by our feelings .
11 By the very act of reading on into the tale from the Miller 's Prologue we as readers allow ourselves to be manipulated into supposing ourselves somehow different from the readership of " " every gentil wight " " that is offered a warning and an invitation to : We know ourselves to be more complex beings .
12 But given its setting , we must not allow ourselves to be blinded by Abraham 's bravery , nor , when we read of the resounding success of his venture , by his military prowess .
13 Immediately we could sense a rough and rather unpleasant atmosphere , but we allowed ourselves to be swept up the steps of the first house into a howling throng of excitable spectators .
14 We allow ourselves to be served by surly shop assistants — and we do n't complain .
15 As a church do we put ourselves with Jesus on the side of people in need or do we allow ourselves to be paralysed by fear or the temptations of wealth and forget what we would rather not know ?
16 In fact , it may be added , we do not take ourselves to be faced with such an overwhelming task in connection with condition-sets for an effect , and hence for this reason too those sets are wrongly conceived as causal circumstances .
17 We get scared by history ; we allow ourselves to be bullied by data .
18 Lewis is extremely good at describing the actual territory in which the moral life , for most of us , is thrashed out , and the extent to which we enable ourselves to be deluded about ourselves and other people :
19 When we allow ourselves to be dominated by the demands and opinions of others , our own self-esteem diminishes .
20 Consequently , rather than allowing ourselves to be drawn into a metaphysical wild-goose chase we should concentrate instead on exploring the structural features of the minimal conceptual apparatus upon which any significant choice of ontological objects must depend .
21 If we imagine ourselves to be standing outside time , looking down upon the history of the Universe as if it were a relief map , we get a different perspective .
22 If there are difficulties in claiming that ahi sā is the right way in all circumstances and that the way of violence can never lead to Truth , there are similar difficulties in assuming that no violation of moral duty is involved in the practice of satyāgraha , or that it is only through the practice of satyāgraha that we show ourselves to be informed by the spirit of Truth and non-violence .
23 Are we going to allow ourselves to be intimidated by a tin-pot dictator like Jazali ? ’
24 One would expect ourselves to be bonded with Adam and Eve against our common foe but instead in their unfallen state , they seem to be most unlike the people of today .
25 I 've an aversion to tale-bearing from my schooldays , but the man 's such a public menace we can hardly allow ourselves to be deterred by scruples of that sort . ’
26 But we could never bring ourselves to be bedded by them , though there was a little gypsy flower-girl with her gilded basket of faded carnations , stolen from a grave , who announced a sudden passion for Dana .
27 But suppose we think that everything that is said purports to be a statement of fact , and suppose we think that for someone to be justified in saying what he says he must say it on the basis of something he has observed .
28 Nine o'clock for someone to be taken to — ’ ( It was the day-care centre for the very old — those no longer able to manage for themselves . )
29 Critics of opponents to development frequently accuse them of being blinded by nostalgia and motivated by personal vested interest .
30 At first it was felt that this was caused by their failure to understand what was required of them despite being notified by the Board , the NEC , through the pages of The Embalmer as well as at Divisional meetings , but it is apparent that there is an element of tutors who deliberately do not follow the guidelines and rules , ignore well publicised and individually notified closing dates for entry and submission of coursework results , presumably to try and ‘ force ’ the Institute to return to the ‘ old ’ system .
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