Example sentences of "[adj] akce a day " in BNC.
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| 1 | Apart from Bursa and Edirne , which constitute special cases and are dealt with in detail in the following chapters , the city for which there is the earliest reliable information concerning a continuous official muftilik of some importance appears to be Amasya , to the muftilik of which Ali Cemâlî , later Mufti of Istanbul , was appointed by Bayezid II in 888/1483–4 ( ? ) with the not inconsiderable salary of 30 akce a day . |
| 2 | In general , these joint muderris/muftiliks seem to have been at the or levels , their holders receiving 50 akce ; but there are instances on the one hand of lower-ranking posts-in about 940/1533–4 , for example , a muderris/mufti of Agras ( Aghrus , also Aghras , now Atabey ) received 30 akce a day , then moved on to become mufti in Ankara ( and probably muderris , although Ata'i does not mention a medrese ) with 40 akce and on the other hand cases , particularly in Amasya , Manisa and Damascus , where the holders received 60 , 80 or even 100 akce a day . |
| 3 | Next , according to Taskopruzade and Mecdi , Fahreddin Acemi taught in certain medreses and then became Mufti in the time of Murad II with a salary of 30 akce a day . |
| 4 | A list of the kadis in office in Anadolu in early Muharram 928/early December 1521 , forty years after the death of Mehmed II , shows the kadi of Bursa to be receiving 300 akce , while according to Gokbilgin , the kadi of Edirne was likewise receiving an allowance of only 300 akce a day at the beginning of the tenth/sixteenth century . |
| 5 | Certainly in the fifteenth and early sixteenth centuries no other kadilik approached the status of those of Istanbul , Bursa and Edirne — none appears to have attained even the status achieved by Damascus and Aleppo in the sixteenth century — and it therefore seems fairly certain that the 300 akce a day given to the kadis of the three Ottoman capitals represented the highest allowances given to any kadi at that period . |
| 6 | The actual income of a kadi depended not only — or even principally — on his allowance , of course , but also on fees of various kinds ; and it may well be that if indeed the kadis of Istanbul , Edirne and Bursa continued to receive allowances of only 300 akce a day down to Hezarfen 's time , they did so because their allowances represented a relatively insignificant proportion of the monies they actually received , so that raising them to match the importance of the kadiliks was not a matter of particular moment . |
| 7 | Some doubt is in fact raised about interpreting Hezarfen 's statement as meaning that these three kadis were still , toward the end of the seventeenth century , receiving only 300 akce a day both by Ali 's statement that they were receiving " approximately " 500 akce ( see Appendix I , A ) and by the attributed to Kocu Bey which was presented to Sultan Ibrahim ( 1640–8 ) in 1049–50/1640 in which the author , discussing aspects of the learned hierarchy , says : " Whatever great provinces there are in the divinely-protected [ i.e. Ottoman ] dominions , such as Egypt , Aleppo , Diyarbakir , Damascus , Erzurum , Selanik ( Salonica ) , Budin ( Buda ) , Sofya ( Sofiya ) , Bursa , Edirne , Istanbul [ the kadis of ] all such as these are 500-akce Mollas ' . |
| 8 | On the assumption that neither Hezarfen on the one hand nor Ali and Kocu Bey on the other is simply in error , one can perhaps reconcile these two apparently contradictory statements on the grounds either that it was only in the technical matter of the that Istanbul , Edirne and Bursa continued to be regarded as 300-akce kadiliks , their holders actually being given 500 akce a day ; or that , while still being paid only 300 akce a day , they had come to be regarded as 500-akce mevleviyets from the hierarchical point of view , for the obvious reason that they were in fact higher in rank than any of the other kadiliks . |
| 9 | On his return he gave Hocazade the Esediye medrese in Bursa with a salary of 10 akce a day , a post in which Hocazade remained for six years . |
| 10 | Molla Mahmud Bey ( d. 978/1570–1 ) , for example , son of a defterdar and nephew of a Mufti , having taught to the 40-akce level , received the ( kasabat ) kadilik of Syrian Tripoli with 100 akce a day , and then became mutawalli ( mutevelli ) ( administrator ) of the evkaf of Selim I and of Suleyman . |
| 11 | In general , these joint muderris/muftiliks seem to have been at the or levels , their holders receiving 50 akce ; but there are instances on the one hand of lower-ranking posts-in about 940/1533–4 , for example , a muderris/mufti of Agras ( Aghrus , also Aghras , now Atabey ) received 30 akce a day , then moved on to become mufti in Ankara ( and probably muderris , although Ata'i does not mention a medrese ) with 40 akce and on the other hand cases , particularly in Amasya , Manisa and Damascus , where the holders received 60 , 80 or even 100 akce a day . |
| 12 | On the accession of Bayezid II , Hocazade was appointed to the Sultan medrese in Bursa for a second time , with 100 akce a day , and was also appointed mufti of Bursa . |
| 13 | It is known from the account of Ali Tusi 's life in the that while muderris at the Uc Serefeli medrese in Edirne with a salary of 100 akce a day , he was ordered by Mehmed II to compete with Hocazade , then muderris at the Zeyrek medrese in Istanbul , in writing a between al-Ghazali 's Tuhafut al-falasifa and the philosophers . |
| 14 | " Ali Yegani ( Sinaneddin Yusuf : d. 945/1538–9 ) who taught in at least three medreses before reaching the Iznik medrese where , in about 921–2/1515–16 , he was receiving 45 akce a day . |
| 15 | When the elder Civizade , by now Rumeli kazasker for a second time , died in 954/1547 , the younger was given a pension of 45 akce a day . |
| 16 | Ali Cemali , who had in the years between 888 and 891 moved on to other posts , was the first appointee to the new medrese and , though his salary is not specified , the course of his career to this point suggests that it can not have been less than 50 akce a day . |
| 17 | Hocazade was next appointed muderris at the Sultan medrese in Bursa with a salary of 50 akce a day . |
| 18 | He then became kadi of Amasya , then defterdar , then kadi of Damascus in 927–8/1521 , after which " posts diverse of rank " , as Mecdi writes , he returned to teaching , according to Taskopruzade at the Sultan Murad Khan medrese in Bursa , according to Mecdi at the Yildirimhan ( Bayezid I ) medrese in Bursa , and then , according to both , with 70 akce a day at the Sahn , from which he was subsequently removed , dying in retirement with a pension of 80 akce . |
| 19 | On the assumption that neither Hezarfen on the one hand nor Ali and Kocu Bey on the other is simply in error , one can perhaps reconcile these two apparently contradictory statements on the grounds either that it was only in the technical matter of the that Istanbul , Edirne and Bursa continued to be regarded as 300-akce kadiliks , their holders actually being given 500 akce a day ; or that , while still being paid only 300 akce a day , they had come to be regarded as 500-akce mevleviyets from the hierarchical point of view , for the obvious reason that they were in fact higher in rank than any of the other kadiliks . |
| 20 | Taskopruzade and Mecdi assign this event to the reign of Bayezid I ( 1389–1402 ) , saying that as a result of a quarrel between Molla Fenari and that sultan , the former abandoned his posts and went off to Karaman where the emir gave him a salary of 1,000 akce a day and each of his pupils 500 akce a day . |
| 21 | In regard to the first , for example — that kasabat kadis did not normally enter or re-enter the medrese stream-two caveats must be entered , the first of which is that one must explicitly exclude two areas in which movement between kadiliks and medreses was not uncommon : first , the kadiliks and medreses below the level at which the hierarchy began to operate , whose holders received perhaps five , ten or fifteen akce a day ; and second , those at the top of the hierarchy , since it was not uncommon for holders of mevleviyet kadiliks to go back to medrese teaching as a form of either temporary or permanent retirement from service as a kadi or a kazasker . |
| 22 | One finds in Barkan/Ayverdi a summary of Molla Husrev 's for several in Istanbul , dated Rabi " I 870/October-November 1465 , amongst the expenditures from which are several in connection with a medrese : 20 akce a day for teaching ( tedris ) , 16 akce a day for the students and so on . |
| 23 | Yusuf who , at the 50-akce level , served as muderris/mufti successively in Larende , Amid , Aleppo , Seyitgazi and again in Aleppo , in which last post he died in 1981/1573 ; of Molla Akmal al-Din ( Ekmeleddin ) , muderris/mufti between 972/1565 and his death in 983/1575 successively in Kefe , Rhodes and Cyprus , where he was the first muderris/mufti after the conquest ( 978–9/1570–1 ) with 60 akce a day ; and of Molla Yalaya al-Ajami who , after teaching at the haric level at the medrese of Sultan Orhan in Iznik , went on to the muderris/muftiliks of Seyitgazi , Aleppo and Damascus , dying in the last-named post in 986/1578 . |
| 24 | Taskopruzade and Mecdi assign this event to the reign of Bayezid I ( 1389–1402 ) , saying that as a result of a quarrel between Molla Fenari and that sultan , the former abandoned his posts and went off to Karaman where the emir gave him a salary of 1,000 akce a day and each of his pupils 500 akce a day . |
| 25 | One finds in Barkan/Ayverdi a summary of Molla Husrev 's for several in Istanbul , dated Rabi " I 870/October-November 1465 , amongst the expenditures from which are several in connection with a medrese : 20 akce a day for teaching ( tedris ) , 16 akce a day for the students and so on . |