Example sentences of "these ideas " in BNC.

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1 Once you have some ideas of what would suit you , you will need help to take these ideas forward .
2 These ideas are no better illustrated than by Massine in his The Three-Cornered Hat .
3 He also said that most Westerners laugh at these ideas .
4 In the late seventies some people in the mainstream of literary study were inclined to believe , or halfbelieve , these ideas , or to try them on for size .
5 But it is another matter to use these ideas , or rather the names of their originators , primarily as weapons against an insular establishment .
6 There is an element of utopianism in drafting such proposals , though I believe these ideas are worth pursuing .
7 Successive generations of politicians , civil servants , judges and philosophers reared on a meagre intellectual diet of pragmatic utilitarianism and positivism had firmly rejected these ideas as a basis for ensuring constitutional government and citizens ' rights .
8 However , these ‘ schemes of experience ’ are not invented ex nihilo but are disseminated through the commonsense knowledge shared by members of the life-world , so that members come to learn the relevant typifications and their meaning ( see Natanson 1970 ; for an application of these ideas see Brewer 1984a , b , 1988b ) .
9 Clearly these ideas relate to Eliot 's plays and to ‘ Burnt Norton ’ where dangers of being ‘ Distracted from distraction by distraction ’ seem connected with the spectre of a metropolis seen as the antithesis of religious values .
10 The connections between gender and class were apparent enough in the early modern period , and if the transvestite was a pervert or invert it was precisely in the pre-sexological senses of these ideas ; whether actually or only in the paranoid imagination of the dominant , she was regarded as upsetting the entire social domain , even when her sexual ‘ orientation ’ was not the issue .
11 In the shadow of that history there is all the more to appreciate about the way progressive movements in our time have turned things around , and begun positively to identify the difference of the other : ‘ the emphasis on discontinuity , the celebration of difference and heterogeneity , and the assertion of plurality as opposed to reductive unities — these ideas have animated almost an entire generation of literary and cultural critics ’ ( Mohanty , ‘ Us and Them ’ , 56 — 7 ) .
12 Human existence , for Marx and Engels , occurs in terms of people 's concepts , which are incorporated in their mode of life and their subjective experience , but it is from man 's interaction with nature and from the history of this interaction that these ideas , beliefs , and values are created in the first place .
13 The argument runs like this : at any particular time people apprehend natural material circumstances through their ideas , and they therefore act in terms of these ideas , beliefs , and values .
14 It is in this context that Marx and Engels finally turn the tables on the ideas of philosophers who , like Hegel , had argued about the primacy of ideas , especially the idea of the State , as though these ideas had formed the processes of history rather than the other way round .
15 What Marx and Engels show is that since these ideas are examples of ideology , attributing to them causal primacy amounts to making them unquestionable , and to making the social order which they legitimate and organize — capitalism — free from possible challenge .
16 Before continuing with the history of Marx 's and Engels 's ideas in our field until the present , we must first examine how these ideas stand in the light of modern developments in anthropology .
17 Furthermore , Engels argues , marriage and the family — these ideas which Victorians thought of as peculiarly linked with private life and as having nothing to do with political and economic life — are in reality intimately associated with it .
18 I would be most interested in what readers and teams think of these ideas for a progressive solution to a vexing problem .
19 High Anglican architects such as William Butterfield ( 1814–1900 ) and George Edmund Street ( 1824–81 ) took up these ideas and produced a series of parish schools which combine simple planning and construction with details they had developed for church architecture .
20 Luxembourg , the conference chair , has ignored these ideas in its draft treaty .
21 Under the influence of these ideas , and the technological advances that have come with them , cosmology has changed .
22 But Bacon and Hobbes were not alone in these ideas .
23 So these ideas in Hobbes are an expression of a prevailing wave of thought , a wave which moves on through Gassendi and Locke .
24 These ideas have a long history going back to sources such as Aristotle , Archimedes , Galen , and Boethius .
25 These ideas can be found in Hobbes .
26 We must turn to Gassendi 's later work , the Syntagma Philosophicum ( ‘ Philosophical Treatise ’ ) for a more confident development of these ideas .
27 It was these ideas that found favour with the Royal Society .
28 It is these ideas that come from experience .
29 We have had no experience of the objects of these ideas .
30 Besides being good test cases , Locke obviously finds these ideas intrinsically interesting too .
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