Example sentences of "[det] time he [vb -s] " in BNC.

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1 During this time he does not feed , but relies on his body fat , accumulated during the period of good summer feeding — this prolonged fast may later prove very costly .
2 But this time he does seem to have hit rock bottom .
3 This time he does n't stir ; he is off the beach at last , out beyond the shallows , in deep still water .
4 During this time he becomes all the world to her , and he is grateful but unaware of her affection .
5 This time he thinks the man there could be Vecchi . ’
6 MB 's is wearing clothes that do not fit in the first example eg. This time he refers to the good opinions that people have of him as new clothes and killing the king would be like throwing away hardly worn clothes .
7 During this time he falls completely under its spell .
8 This time he goes limp .
9 This time he imitates a man hanging from a tree , which Barat and Haimet take for the ghost of their hanged father , drop their booty and flee .
10 And the Sharlott family is praying that this time he leaves the crosses alone .
11 There can be little doubt as to what in the way of topics and register the Host expects in the Monk 's Tale ; he concludes his observations on Melibee with : and continues with a description of the Monk that matches with the impression " Chaucer " claims to have of the Monk in the General Prologue , of a " " manly man " " , straining at the bounds of what is allowed to a monk ( and not dissimilar to the monk of the Shipman 's Tale ) : After nearly a hundred stanzas of the Monk 's tragedies , the Host is prepared to give him a second chance , as " Chaucer " had , but feels this time he has to be more specific as to what is wanted : But as soon as the Monk speaks we have the opportunity to see , firstly , that his reaction does not suggest he is flattered or pleased by the Host 's appraisal of him , and secondly that he sounds quite different from the bold and thrusting " man 's man " that " Chaucer " and the Host would make of him : Note how the Monk 's desire to offer literature that " " sowneth into honestee " " anticipates Chaucer the prosist 's retraction of the tales " " that sownen into synne " " .
12 Before , first time , but this time he has n't .
13 At this time he appears to be a rich chocolate brown and this enhances the orange edging to the dorsal and anal fins yet further .
14 He usually comes to a struggling club with nothing to lose but this time he 's been part of the slump .
15 This time he 's gone too far . ’
16 But this time he 's put me under a curfew .
17 This time he 's been wearing protective clothing .
18 This time he 's been promised action in the European Parliament .
19 This time he seems to be picking up the signals of some approaching hostility towards him .
20 Indeed , when a male is following a female at this time he seems to produce this ‘ chuntering ’ sound almost continuously .
21 For some time he struggles to explain this feeling , and eventually he realises that the taste is of course exactly the taste which he enjoyed as a small boy when his Aunt Léonie gave him a madeline dipped in an infusion .
22 When I asked Michael how much time he spends in the garden he said , " We live in it !
23 But at the same time he deserves a pat on the back because of some of the saves he had to make .
24 same time he yearns for something beyond sight .
25 If so , how does he justify the fear that there may be a number of fingers on the disintegrating Soviet strategic deterrent , when at the same time he seeks to justify the proliferation of nuclear strategic deterrents in the hands of France , the United Kingdom and the United States ?
26 At the same time he keeps the real mountain intact , and Hinderstoisser , Kurz and company as historical markers .
27 But at the same time he refuses Derrida 's equation of historicity with difference as such , instead reformulating his former thesis so that now history itself takes part in the epistemic shifts that he traces .
28 At the same time he denounces both the ‘ painted ’ Roman church for its wanton attachment to ritual and relics , and the ‘ undressed ’ Calvinism of Geneva which , he claimed , excluded all decency and decorum from religious observance .
29 He appears progressive in advocating an income tax as the basis or an arrangement by which people might give according to their means and take according to their need , and sees this in terms of the possibilities of socialism , but at the same time he lends himself to a strong laissez-faire interpretation highly restrictive of the involvement of the state ( 1978 : 315–18 ) .
30 But at the same time he has an acute sense of her as being more than the object of his perception , as being another subjectivity , a self which is not his own self .
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