Example sentences of "[vb base] [prep] i [det] " in BNC.
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1 | My postbag , and trips around the constituency , suggest to me that — in general — people are relieved that the community charge is going , and consider the council tax fair , reasonable and decent . |
2 | Ail these questions — and there are many more — also suggest to me another bigger question , the one that Victoria had noted , the extent of my own involvement . |
3 | You never listen to me these days . ’ |
4 | Not when you speak to me that way . ’ |
5 | She does n't , exactly , look after me any more , you know . ’ |
6 | and it will not in that sense make any difference to God love , make a lot of difference to you and to me , but it will not make any difference to God 's love whether we spend our eternity in heaven or in hell , he will not love those in heaven any more than he loves those who are already , who will be punished for ever in hell , because God 's love is eternal , it did n't start at Bethlehem , it did n't start at Calvary and it does n't end when you and I die , as love is eternal , so God has provided salvation for every body and he offers salvation to all who will come to him in repent and and seine fe and except his salvation , you see when the Lord Jesus Christ died upon Calvary 's cross he died to make salvation available for who , for every body , you see he did n't just lay your sins on Jesus , listen to what the old testament profit Isaiah says , there in that tremendous fifty third chapter , and , and in what it 's in verse six , all of us says the profit like sheep have gone astray , each of us has turn to his own way , but the Lord has caused the iniquity of us all to fall on him , whether you and I reject Jesus Christ or accept him does not alter the fact that our sin was laid on Jesus the sins are the most awful person you can think of were laid on Jesus Christ , Jesus Christ paid the sins for , for , for , for men like Hitler , he paid theirs , the price for their sins , as much as he paid the price for the sins of somebody like St Francis of Assisi So God is not partial , it 's clear from scripture that all maybe saved , he made salvation available to all in that same book of Isaiah in chapter forty five , verse twenty two , it says look unto me all the ends of the earth are being saved said the Lord , in Romans one sixteen Paul says I am not ashamed of the gospel because it is the power of God onto salvation to all who will believe , and the verse we 've already quoted John three sixty , for God so loved the world that he gave his only begotten son , that who so ever believe in him should not perish , but have ever lasting life and Paul when writing to Timothy says he gives his own personal testimony he says this is a good and a faithful saying , it 's worthy of every body accepting that God desires all men to be saved and to come to the knowledge of the truth , so it 's quite clear that all maybe saved . |
7 | He identified so closely with this work — for what seem to me all the wrong reasons — that his interpretation tended to tremble on the edge of bathos . |
8 | What can As You Like It possibly mean to someone who had never been in love , or Hamlet to someone who has never felt ‘ how weary , stale , flat and unprofitable seem to me all the uses of this world ’ . |
9 | ‘ Talk to me some more , Hodai . ’ |
10 | Tellin' me what ter do with me own kids . |
11 | Eh what you do to me all my |
12 | They can lie back , having been paid , and say , in effect , come into me all you who are weary and heavily-laden , all you who are halt and lame , sick and malformed , stunted and twisted , lonely and disturbed . |
13 | Over these erm past couple of weeks we 've been looking at er some of the questions in the New Testament , we thought a couple of weeks back of the question that Jesus asked his disciples , do you think I 'm able to do this and then last week we looked at a question that the disciples put to Jesus , that time when they came down from the mountain and they found the re , three of them came down with Jesus from the mountain of transfiguration and they found the other disciples with a man who and a , whose son was demon possessed and er they had been unable to help him and the man or brings his son to Jesus and Jesus delivers him and afterwards the disciples who had been so helpless put the question to Jesus , why could we not cast out this demon and this morning I 'd like us to look at another question , we 've got another one today and one God willing next week , er and the question is , is found in Luke chapter thirteen , let me just read a few verses , because of course it 's , it 's not just the questions , it 's the answers that are important as well in Luke chapter thirteen , gon na read from verse twenty two it says in Jesus was passing through from one city and village to another , teaching and proceeding on his way to Jerusalem now that gives us a clue in that , because Jesus only ever went to Jerusalem apart from when he was a boy , he only ever went to Jerusalem once and that , after since that time , and that was when he was crucified , so Jesus was now on his way to Jerusalem , it was the latter days , the latter weeks of the life of Jesus , he was making his way now to Jerusalem and someone said to him Lord are there just a few who are being saved and Jesus said to hi , to them , strive to enter by the narrow door for many I tell you will seek to enter and will not be able , once the head of the house gets up and shuts the door and you begin to stand outside and knock on the door saying Lord open to us , then he will answer and say to you I do not know where you are from , then you will begin to say we ate and drank in your presence and you taught in our streets , and he will say I tell you I do not know where you are from , depart from me all you evil doers , there will be weeping and gnashing of teeth there , when you see Abraham and Isaac and Jacob and all the profits in the kingdom of God , but yourselves being cast out and they will come from East and West and from North and South and will recline at the table in the Kingdom of God , and behold some ar some are last who will be first and some are first who will be last , so it 's just that question then , let's remind ourselves that is put to Jesus Lord are there just a few who are being saved |
14 | on the road to Damascus and saved him , but he did , it was a tremendous surprise to the Apostle Paul that the Lord had saved him at all , he never got over it , he called himself the chief of sinners , but God 's grace , God 's mercy had been revealed to him , you and I when we get to heaven are in for a few surprises , the grace , the mercy of God is far broader and wider than our imagination , we 'll meet a lot of folk there that we did n't expect to see that leads me to a fourth proposition , not only will some be saved that we did not expect to be saved , but it 's clear that others will not be saved who expected to be saved there 's a passage in Luke thirteen , verses twenty five , let me read them again one the head of the house gets up and shuts the door you begin to stand outside and knock on the door saying Lord open up to us and then he will answer and say to you I do not know where you 're from , then you 'll begin to say we ate and drank in your presence , you taught in our streets , we know you Lord , we rubbed shoulders with you , we went to church , we experience those things , we knew the answers to the re to the questions but he will say I tell you I did not know where you are from , depart from me all you evil doers those words make it quite clear , here , there 's words of Jesus , there 's references to those who profess , to know the Lord Jesus Christ , but who do not in fact know him at all , they know bits and pieces about him , they 've seen him , you know it 's in its immediate context , they had seen him in the street , they had heard his teaching , there maybe those who had been fed by the , by the miraculous er multiplying of the loafs and the fishes , they had seen the miracle , some of them may have been healed by Jesus , they knew lots about him but they did not know him and he says I do not know you how many folk there are like this , they expect to be saved , perhaps because they go to church , perhaps because they 've got Christian parents , perhaps because they read their bible , perhaps because occasionally when they 're in trouble they prayer , they 've been confirmed , they 've been baptized , that , that they 're good , they 're honest , they 're not rogues , they would n't do a , a , a bad turn to somebody , not deliberately , they 're nice people but they , they do n't know the truth of what it says in God 's word , they do n't know the truth of Romans three and verse twenty because by the works of the Lord no flesh will be justified in his sight for through the law comes the knowledge of sin , does n't come the forgiveness of it , they do n't know the truth of Ephesians chapter two verses eight and nine for by grace you 've been saved through faith and that not of yourselves it 's the gift of God , not as a result of works that no one should boast , for we are his workmanship created in Christ Jesus for good works which God prepared before hand that we should walk in them , they do n't know the truth of er , er of Titus , chapter three and , and verse five where , where the apostle Paul says there , he saved us not on the basis of deeds which we have done in righteousness , but according to his mercy , how tragic it is to expect to be saved , to think you 're going to heaven and in the end to find that you 're not saved and Jesus says they 'll be many like that in that day . |
15 | Write to me all things about yourself . |
16 | My kids write to me all the time . ’ |
17 | Write to me that is best … |
18 | The people I like best of all are those who write to me several times as this gives me ‘ feed-back ’ on whether my solution to their original problem was correct , or the information I provided useful . |
19 | Th , they stick on me half way down . |
20 | That is why it is so important that you learn from me all that you can . ’ |
21 | But they also prove to me that television is capable of handling myth and that , in confining the medium largely to information and ephemeral diversion , we underestimate its aesthetic potential.M.B . |