Example sentences of "[coord] [noun] do [det] " in BNC.

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1 Few of us have the time , training , or expertise to do this job properly , even if it were possible to do it for a population as small as 10 000 people — which it is not .
2 Yet nowhere in the existing research or literature does this need appear to be acknowledged , let alone addressed .
3 Corney & Barrow does this one too , at £4.97 .
4 Unfortunately you have n't the time , money or resources to do all the things you want to .
5 Eating a meal is a good time for socializing , so you should try to eat your own meal with the patient whenever possible , or organize family members or friends to do this .
6 op. cit. ) that the class teacher is unlikely to have time or training to do this , but that an adviser or social education teacher may be able to do so .
7 erm I think I do n't know that it 's so much class , I think it 's just this image of girls do this and or women do that and men do the other .
8 ‘ But people think doctors have this inborn compassion and willingness to do more than is absolutely necessary for you .
9 So if it 's a puppet show did Rosie and Jim do some puppeting ? puppet .
10 The ambiguity of the empirical work and research does little to resolve matters .
11 ‘ The song would be a dance track with her and Richard doing some rather ridiculous duetting , and me and Rob being rather groovy in the background . ’
12 his arms and legs do that .
13 If there were only two men , the best tactic would be to flatten the leader with a surprise attack , before turning on his demoralized friend , assuming that you had the power and speed to do that .
14 On the other hand , although a herb garden grown entirely for its fragrances and aromas does little to conserve the environment , it will contain such plants as the scented roses ( the more strongly perfumed they are , the better ) — the damask rose ( Rosa damascena ) , and the cabbage rose ( R. centifolia ) ; also lavender ; lily-of-the-valley ; jasmine ( Jasminum officinale ) ; and border pink ( Dianthus caryophyllus ) .
15 Only see one way in which we are like God is in having moral and spiritual capacities no other creature has moral and spiritual capacities , they do not of the potential to worship , they do not of a code er , er , of moral laws , they 're not governed by that , it 's a case of , of the , might makes right , it 's a case of the strongest the one that survives and the weakest goes to the wall you 've only got to look er at a litter of pups and the last one is the one that 's pushed to the back every time is n't it , there 's no moral law there , those pups and the , and the bitch does n't er work out , that because that one is weaker it should be getting more , more nourishment , it should be cared for better , it does n't work like that in any thing else , but God has placed within humanity a moral responsibility and his place within as a spiritual capacity , were more than just animals , were created in his image , so God created us , capable of knowing him and growing to be like him and in his original creation they 're in need of , the , the , the highlight of it was when he came down and communicated and talked with Adam and Eve there in the garden and shared his heart with them and there was this perfect commune between God the creator and man his creation , he never did it to any animal , he did n't go and talk to the trees and the plants perfect though they were , he never looked on any of the other creatures that he had made , wonderful though they may be , beautiful in their colouring , and go and talk with them , but he talks with Adam and he shares his heart with him his purpose is that Adam should communicate with him and walk with him and has fellowship with him , growing to be like him , but you see even though God created us like that , he did n't create us as puppets , it was n't God up in heaven pulling the strings and Adam did that and Eve did this and that was how it were , God is not a puppeteer and he made as capable of choosing good and evil , he gave us moral choices , because he made us his moral beings and so we could choose to do this and not to do that , we could choose to , to do this and to leave the other undone .
16 Tawney 's The Acquisitive Society , for example , constituted a sustained argument on the need to organize society on the basis of functions rather than rights and Malinowski did much to pioneer the functionalist method in anthropology .
17 Edward III 's victories at Crécy and Poitiers did much in themselves to generate enthusiasm for the war , and the profits both from these victories and from the chevauchées in Aquitaine , Normandy and Brittany helped to ensure the support of the nobility for the war .
18 Recently there has been a distinct shift from comparing humans with other primates , to comparing one human culture with another ; attempts by Mildred Dickemann , John Hartung and Alexander to do this are not mentioned .
19 i saw ‘ married with children ’ last night and boy does that al bundy character look like sgt wilko …
20 You 've had your share of ups and downs this year and December does little to change this pattern .
21 Just as every normal human child first learns to crawl , then to stand and then to walk and the motivation and capacity to do these things comes from within the child , and is not artificially imposed from outside — so , the moral development theorists hold , there is a necessary sequence of stages of emerging moral judgement .
22 It looks very much as if the version in the manuscript came first and Purcell did some polishing before the piece was printed — in the treble clef , of course , with an eye to the market .
23 And what of the marital relationship , how much meaning and importance does this still have for the partners ?
24 The early travellers who returned from all parts of the world with new recipes and ideas for incorporating herbs and spices did much to widen the knowledge of cheesemaking techniques .
25 Only see one way in which we are like God is in having moral and spiritual capacities no other creature has moral and spiritual capacities , they do not of the potential to worship , they do not of a code er , er , of moral laws , they 're not governed by that , it 's a case of , of the , might makes right , it 's a case of the strongest the one that survives and the weakest goes to the wall you 've only got to look er at a litter of pups and the last one is the one that 's pushed to the back every time is n't it , there 's no moral law there , those pups and the , and the bitch does n't er work out , that because that one is weaker it should be getting more , more nourishment , it should be cared for better , it does n't work like that in any thing else , but God has placed within humanity a moral responsibility and his place within as a spiritual capacity , were more than just animals , were created in his image , so God created us , capable of knowing him and growing to be like him and in his original creation they 're in need of , the , the , the highlight of it was when he came down and communicated and talked with Adam and Eve there in the garden and shared his heart with them and there was this perfect commune between God the creator and man his creation , he never did it to any animal , he did n't go and talk to the trees and the plants perfect though they were , he never looked on any of the other creatures that he had made , wonderful though they may be , beautiful in their colouring , and go and talk with them , but he talks with Adam and he shares his heart with him his purpose is that Adam should communicate with him and walk with him and has fellowship with him , growing to be like him , but you see even though God created us like that , he did n't create us as puppets , it was n't God up in heaven pulling the strings and Adam did that and Eve did this and that was how it were , God is not a puppeteer and he made as capable of choosing good and evil , he gave us moral choices , because he made us his moral beings and so we could choose to do this and not to do that , we could choose to , to do this and to leave the other undone .
26 And people do that to you do n't they ?
27 and people do that do n't they ?
28 Indeed , for a woman suffering from an illness directly related to self-image , her smiling face on the front cover of every newspaper and magazine did little to help .
29 If workers are given jobs for life or if their wages are linked to age and seniority does this not make for a much less flexible labour market ?
30 People even act as their own psychologists , splitting themselves into professional and client-subjects to do this .
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