Example sentences of "[not/n't] [verb] us [adj] " in BNC.

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1 Let me say , straight away , it does not make us invincible .
2 But such theorising , however ‘ moral ’ , does not make us moral theorists .
3 I 'm a car owner who 's actually thinking of selling my car because I do n't use it much in Glasgow I do n't need to , I can actually walk to work and to come to somewhere like Edinburgh tonight I would much prefer to use the train , but I think we could have much more adequal plans to do with pedestrianizing city centres so that cars were banned from them altogether , they could bring back trams which are much less in terms of pollution , they might not make us big profits for the company 's but they are a very good way , we , a lot of European cities still use trams .
4 ‘ The DoT has not given us definite promises and has discouraged us from expecting too much .
5 The Minister should not give us that disingenuous stuff about new equity , which is not meant to assist with buying Scottish Bus Group companies .
6 Studies based on states ‘ can not give us that understanding we seek of world society ’ either within or between states ( 1972 , pp.19 , 20 ) .
7 He does not give us simple explanations but he does give us useful ones .
8 But it does n't mean , it 's not , reality says that 's not possible , because central government will not give us additional money to spend on education .
9 We are already too stretched , and the law does not give us automatic ex access to time off for training , but we have got to ask , and we should commit the G M B to lobby for an extension of existing laws , and to lobby for various E C funds , and then we can begin to make a real impact on the environment .
10 If you do not give us this information , or you give false information , you may be subject to a penalty of £50 for the first offence and £200 for any subsequent offence .
11 Althusser suggests that although Marxist history is defined as a theory of the modes of production , Marx did not give us any theory of how the transition was effected from one mode of production to another , nor of how each mode of production was constituted .
12 Father cared , but he did not give us enough time and attention .
13 In any case , they seem determined not to leave us alone .
14 Jesus had had many interviews with people , we 've looked at some of them over these past few weeks , the time when he met with Nicademus , the religious leader , the time he went out of his way to meet with a woman of Semaria in her dyer need , the other occasion that we looked at er a week or so back when he called Anzakias from that tree of which he was hiding , last week his judge , pilot , but of all those interviews and as many others that we have n't looked at this surely must be one of the strangest as Jesus himself is in the process of dying and as he is dying he is confronted with another person who has a need , but Jesus your need is as greatest as any body elses , your pain , your suffering , your physical suffering was every bit of great as those around you , why be bothered with others is n't that so often our story , when we are in need we can forget all about other people , it does n't matter there need , its poor me , what about me , what about my need , what about my requirements , what about my suffering , but we see here how Jesus apart from any thing else deals with his own suffering , he deals with it by ministering to the needs of other people , and this surely then must be one of the most strange and one of the most interviews that our lord ever had when he was here on earth , with this dying thief , but he was more than a thief he was a er , he was a re a rebel , he was a terrorist or a freedom fighter depending on which way you wanted to look at it and he was dying for his crimes and he was n't alone because there there was this man we 've been talking about , there was Jesus and there was another one , another criminal on the other side and we find that this is all in keeping with what god had promised , all there in , in line with his prophecy way back in Iziah chapter fifty three , it tells us that he was numbered with the transgressors , that he died with sinful men with , with law breakers and here it is its happening right in front of the , the very eyes of the Jewish leaders and the jewish authorities our lords intention in coming into the world was to save men and women , to seek out and to save sinners , remember thirty odd years previous to this event the word had come , for Mary his mother , to Joseph , we will call his name Jesus because he will save his people from their sins and later on writing to Timothy the apostle Paul in the first chapter of the first book in verse fifteen he says it is a trust worthy statement deserving full acceptance that Christ Jesus came into the world to save sinners , this was his purpose , this was his reason for coming into the world , not to be a good man , not to be a , a great leader , not to give us some model that we can , you know , that we can plan our life out and try and live up to his standards , he says I 've come to give my life as a ransom , I have come to save and to seek that which was lost and here in this incident as he himself is dying and is in physical pain and torment he is carrying out this very work , of seeking out and saving of those who will turn to him , those who will put their trust in him , he is saving the lost , and we see in a wonderful how great the compassion of Jesus was and is , in reaching out and rescuing those who are lost , here we see our lord suffering the most terrible agony and yet in the midst of his own sorrow and pain and , and torment he thinks of this dying thief and extends his grace and mercy to him .
15 This was his purpose , this was his reason for coming into the world , not to be a good man , not to be a , er a great leader , not to give us some model that we can , you know , plan our life out and try and lie up to his standards , he says I have come to give my life as a ransom , I have come to save and to seek that which was lost .
16 ‘ But you were there to protect me , not get us all slaughtered .
17 No wonder he will not join us three days a week from now until Christmas .
18 Please do not judge us all by these ignorant officials .
19 Even translation from morse into natural language does not take us all the way to consciousness ; for , in the absence of consciousness , language is merely variegated sound , rather than the rich varieties of meaning that are embodied in , for example , Shakespeare 's texts .
20 it 's lovely but it 's not doing us any good this
21 Because of the existence of such prejudice among the early believers , it should not surprise us that prejudice will , and does , exist in churches today .
22 It should not surprise us that misery turns to protest when the temptation of the ballot box invites . ’
23 They 're not giving us four hours are they ?
24 but they 're not giving us any money , they c they wo n't take anything off you .
25 And they 're not charging us this time you will notice .
26 he 's not caused us any hassle at all , er he 's been very helpful
27 One of their complaints against Corcyra is specially revealing : the Corcyreans , they say , ‘ do not pay us appropriate respect as their mother-city ’ .
28 Unless we make it trivially true that gold is malleable , by explicitly including malleability in our idea of it , we can perceive no connection between the ideas of gold and malleability ; our observation and experiment do not tell us that gold must be malleable ; we have no knowledge that it is .
29 Can he not tell us that ?
30 Thucydides does not tell us all we need to know about these encroachments on Peloponnesian League allies , and there are other encroachments which he scarcely mentions at all .
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