Example sentences of "[pers pn] of [art] [noun sg] " in BNC.

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1 If we 've come to guard and received forgiveness of sins , if we have become good followers of Jesus Christ and we are not amazed then there 's something wrong with what we 've received that god should so love , not just the world , but should so love me , that he gave his son to die for me and that was the sort of er discovery that these four lepers made they 've come down there , they 've found that the sight before them was amazing , there was no enemy there , the enemy had disappeared and the tents with all their contents were there before them , they were amazed with what they found and you and I when we come to god through Jesus Christ , we are amazed at what we find , we find forgiveness , we find the restoration of a relationship between ourselves and god , we find an access to receive god 's blessing to receive his favour , to receive his gifts that he has for us , no wonder the apostle Paul cries out thanks beyond to god for his unspeakable gift , but then again these four men they were not just amazed that what they found , they were , they got absorbed in what they got , because they got a lot more than they bargained for , they possibly in their wildest dreams thought they might at least get , get what the cook was throwing out , they might get to , to the dustbins , they might get what was left over , that would of been great , they were dying of starvation , the driest mouldiest crust would of been like , like a banquet to them , but they got so much more than they anticipated and they got absorbed in it , every thing was there 's for the taking as they pulled back the , the flap of the tent as they go in and they see the tables laid out there , they see the food and the drink , they see the plenty , these men who for weeks have known terrible poverty , there might of been a time earlier on in the siege when a few scraps got thrown over the city wall , when the bins were put out the side of the city of an evening , er they would go there and forage amongst them , but all that had stopped long since and it was only the bits and pieces that they managed to forage for themselves and get for themselves that they 'd been eating of late , but here every thing is there for the taking , they rubbed their eyes , they pinched one another to make sure their not dreaming , it really is food and drink in a , in an abundance they could n't of thought of a few mo hours earlier one moment they had nothing , the next they 've got every thing , what was it they needed , food , the tables would of been laden with it , it was the food , enough food for an army and there 's only four of them , did they , were they thirsty , here was drink , here was wine and , and drink in abundance the rags , the tatters they were dressed in , there were garments and wardrobe full of clothes here for them , did they need money , well the tents were full of the gold and the silver and , and , and valuables , there were a sufficiency , every thing was there you know the idea that the Christian life is drab and poor is such a terrible false hood , its an iniquitous lie of the devil , the tragedy is that we have actually often made it that way , we have made the Christian faith something drab , something boring , something for old folk er and er you know , people who are , who are , just wanting a crutch because their coming to the end of their natural life and we 've made it something drab and dull listen to what the apostle Paul says when he 's writing to Carinthian 's in his second letter in chapter eight , he says you know the grace of our lord Jesus Christ , that though he was rich for your sakes he became poor , so that you through his poverty might be rich , god , he 's purpose follows his people , he 's not that we 've a drab , grey , dull uninteresting life , Jesus said I 've come that you might of life , and that more abundant , that in all its fullness and god has purpose for us , and when Paul is talking about riches there , he 's not talking about pounds and pence , he 's talking about the richness of the life that we enjoy its not a case of not doing this and having to do that the other thing , its a case of enjoying life as god purposes it , as god intends it you know if you do n't enjoy your Christian life now , let me tell you your in for a rude awakening when you get to heaven , because the quality of life is not gon na change the only things that 'll change is its la it , it will , it will be in his presence , the quality of life will not change because already now we have received eternal life , he has given his life to us and he has n't got some other special , you know , super duper life laid up , there 's nothing , there 's nothing greater ahead , god has n't got any thing greater for us than what he 's already given to us in embryonic form here and now why if we take on er a , a , a dazzling scintillating new zest and zap when you get to heaven , that life is already given to you and to me know go back to these four men at the moment , they had never known any thing like this before this was better than all their birthdays rolled into one , this was the greatest day in their experience and if they would live to be a hundred they would never know another day like this , they were having a tremendous time , it said they , they , they , they went into one tent , listen to what they did , they went into one tent and they , they ate , they drank , they had a party and they carried from there the silver , the gold and the clothes and they went and hid they returned and entered another tent and then they did the same there , they were having a tremendous time , this was a beano to end all beano 's , this was the greatest day in their life , they were having a wonderful time and why should n't they , why not you know there are folk who would , who 'd want to make us as Christians er and er , ee , put us into a straight jacket the bible tells me even the sunsets free , is free indeed and I do n't see any suggestions as I read the New Testament , that first of all the life of Jesus was drab and uninteresting , or that he expects me as his follow to lead a drab , a grey life , oh its not always gon na be a ple an easy life but that does n't reduce the , the zest and the excitement in it but you see the danger is when having a good time is the reason for living and the only reason for it , you see , if god has intervened in our life , if the message of the gospel is true , if god in Christ has taken away your sin and made you in Christ a new creation then you have every reason to enjoy life , in a sense your only able to start enjoying life now , you may have enjoyed some of the things that , that folks suggest that make up life , but they 've finished , there gone , what happens when the , when , when the wine has run out , what happens when the parties over , you know all about it the next day , do n't you , what happens then , its such short lived , its only worth having whilst its coming to you all the time , but that 's not so with a Christian life , because it doe , depend on just the things that we have or the experiences that we go through , because it is something that , that we have within , it is , it is a quality of life that we possess , because we possess the one who is life himself , listen to what Paul says when he 's writing to Timothy in his first letter in chapter six it is command those who are rich in this present world not to be arrogant or to put their hope in wealth , those who think that , that er in having possessions that is the secret of life or , or in having a good time and , and , and the rest of it that is what life is all about , he said warn them not to do that , because that is so uncertain , he says but to put their hope in god who richly provides us with every thing what for , for our enjoyment , why has god given us these things , why is , why is god even , he is natural creation there for us , it is for our enjoyment , its not to make us miserable or to make us grey and drab and burden by it , it is for us to enjoy , when god created Ada Adam and Eve and put them in the garden , the , they were told to enjoy it , even the fruit enjoy it , its there for your benefit and then the new creation , every thing that god has provided is there for our enjoyment , but the dangers is when that enjoyment , is the reason for living and that 's all we do it for and were so taking up with ourselves , I am gon na have my good time , I 'm gon na enjoy myself as a Christian and I can do it and you can do it , you become insular and we become introverted and the only thing that matters is me having a good time , my world centres around me and me enjoying myself and me having this and me having that , this blessing and that gift and that other blessing , we become self centred and taken up with our own good times , as long as I can be there in the centre , as long as I can go from , from , from this celebration to that celebration , as long as I can go from this er festival to that festival to this special meeting to that one , I 'm gon na have my good time well that was what these fella 's were doing , they were going from tent to tent , from celebration to celebration having a great time and then the truth hit them they were ashamed with what they had done , they said to one another we are not doing right , this days a day of good news , but we are keeping silent , if we wait until morning light punishment will overtake us , now therefore , come , let us go and tell the kings household how guilty are we , how guilty are you , how guilty am I of the sinner silence , remember how we started , its not always the things that we do its often the things that we do n't do , how guilty are we of the sin of silence these men had known nothing , known poverty and , and , and , and starvation , they were amazed at what they 'd found , they 'd became absorbed in what they had got and now they 'd became ashamed of what they had done with it what was the sin that troubled these men they said we are keeping silent .
2 Yet in giving the judgment of the Divisional Court , Schiemann J. contrived to avoid the conclusion that the by-laws were as a result void and the convictions made under them of no effect .
3 He therefore considered them of a tradition quite different from that form of conservatism — so admirably defined by Russell Kirk in his study Eliot and his Age ( 1971 , 1984 ) — which , as Eliot said to me more than once , was the best and perhaps the only defence against the extremes of Communism and Fascism .
4 After the Mirror accused them of a cover-up , they revealed that the deadly brew trickled down the outside of a hot evaporator for FIVE HOURS before alarms were triggered .
5 Horace may or may not have believed in the divinities and demi-gods he poetically invokes ( he often deals whimsically with them , and he describes himself as — not much of a churchgoer ) but they were at the very least a cultural property that he held in common with his audience ; he could assume that his readers — represented by Torquatus — would take the point if , in developing a theme , he reminded them of a name out of history or legend .
6 An enterprising firm of accountants , having taken expert legal advice , wrote around to B.C.C.I. depositors telling them of a scheme the accountants had prepared .
7 That assures them of a bedrock of support .
8 In consequence , there are many single wavenumber patterns , some of them of a complexity that makes them not instantly recognizable as such ; for example , one of them is a hexagonal pattern rather like Fig. 4.9 .
9 Reporters and photographers recorded the images presented to them of a couple who smiled and carried out their duties professionally , but barely exchanged a word , a touch or a glance .
10 I tell them of a babysitting job I had when I was 12 .
11 He tells them of a tale he has heard , of how a monster called Grendel has killed many of Earl Hrothgar 's people .
12 Wood which concluded : ‘ The non-treaty Nez Perces can not in law be regarded as bound by the treaty of 1863 ; and in so far as it attempts to deprive them of a right to occupancy on any land its provisions are null and void . ’
13 Some retailers also distribute simple handbills to passing shoppers , notifying them of a shop opening , special offers or sales .
14 But the reality is that the court has not given to doctors any right that they did not previously have : it has merely declined to deprive them of a power which it is for them alone to exercise .
15 If it was a sad end for England , they at least had the knowledge that only the weather deprived them of a draw .
16 Attitudes are changing , but the view persists that only children are spoiled , lonely or over-protected and that their parents are selfish for ‘ depriving ’ them of a brother or sister .
17 She recalled to herself that the circumstances of their visit had deprived them of an opportunity to examine the ancient willow tree sprung from a plank of Noah 's Ark .
18 I met with the station officers at St Anne 's Head in June of this year and informed them of the way that divers should be operating .
19 Our impact on industry through our green works campaign is there for all to see and from that point of view to encase it within the health and safety review is vitally important for all of us when we take the policy back to our members and advise them of the way in which we intend to go forward .
20 SCOTVEC has written to colleges reminding them of the availability of a devolved system of assessment for awards for which only one college provides the course .
21 Several Cabinet ministers were reported to be outraged that she had failed to consult them , depriving them of the opportunity to try to persuade her to step down in favour of a more plausible ‘ unity ’ , or ‘ stop Heseltine ’ , candidate from within the Cabinet .
22 Some of the more militant resisters complained that they were being ‘ diddled ’ by the ‘ ingenious , tolerance of a state which deprived them of the opportunity , welcomed by Clifford Allen twenty-five years earlier , ‘ for the young men or our generation … [ to bear ] witness to the faith that [ was ] in them . ’
23 Er , the plaintiff 's case is that there was a duty to advise them of the opportunity er which arose , from the refusal of the landlords to grant a licence for assignment erm and that their failure er to er give that er advice was in breach of duty and my Lord on page eighty five of the pleadings summary er page eighty five my Lord again er in answer to the the request for what advise it is alleged the defendant should give the plaintiff on the twenty second of October nineteen ninety five , at the top of the page .
24 This has the advantage from the point of view of the courts of largely relieving them of the necessity to enter into the merits of business judgment , a matter to which we will return below .
25 Her job is to push Cabinet ministers ‘ to do what is right ’ ; this involves reminding them of the Government 's strategy laid down in the manifestos and combating what she regards as the inertia inherent in departments .
26 If the bankruptcy order is annulled , the official receiver must , if he notified the creditors of the debtor 's bankruptcy , notify them of the annulment ( r 6.212 ) .
27 Addressing the Boys ' Brigade that very Sunday , the Rev. Johnston McKay told them of the lady who , surprised by the sum raised for the clock she had given to be sold for church funds , exclaimed that she did not know she had so much to give .
28 These arguments had not at first cut much ice with social democrats , but two further ideological strands came to prominence in this period which helped to put the advocates of social progress through public spending and ‘ welfarism ’ onto the defensive , or even convince them of the folly of their ways : the monetary theory of inflation , and the ‘ too few producers ’ thesis of Bacon and Eltis ( 1976 ) .
29 It 's too thin , it 's too sharp , it 's better than it looks on the telly , it reminds them of the wife , it gets right up their nose , etc. etc .
30 In early 1991 after the Australian Federal Court found the Tobacco Institute of Australia guilty of publishing misleading information about the health effects of passive smoking , Quit wrote to 175 000 organisations informing them of the decision and inviting them to participate in its workplace campaign .
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