Example sentences of "[be] [pers pn] [adv] [art] " in BNC.

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1 Am I even a little bit — beautiful , or are you just saying it to make me open up ? ’
2 Am I simply a lesbian ?
3 Am I simply a substitute for Jeanne ? ’
4 Am I simply the latest victim in a long line ? ’
5 Am I today the ‘ Young man in a hurry ’ ?
6 Is this normal or am I just a good driver ?
7 Or am I just a moaning old crone ?
8 Yeah on the pensions one er are we a page missing or am I just a page missing ?
9 ‘ But why am I always the last to know ? ’
10 Most of you simply because they have no shame , now bringing it round to a spiritual thing , how can we show that we , where it describes there beggars for the spirit , it really means having no shame whatsoever in the truth , never hold back in demanding really , what your requirements are in the way of spiritual things and a good mirror to this is analyze yourself and ask yourself what am I like , am I really a beggar in spirit , what am I like when the magazines come ?
11 Are you just a cabbage ? he wondered — brain-dead ? or are you trying to warn us about something ?
12 Are you just a well-dressed dippie , then ?
13 Professor Kingsley was called and asked by prosecuting counsel , ‘ Are you just an expert on the word ‘ bollocks ’ ? ’
14 Are you still a schoolma'am ? ’
15 ‘ Tell me , Dudley , are you still a wanker ? ’
16 Are you still a virgin ?
17 Are you really a film star ? ’
18 " Are you really a painter ? "
19 ‘ Do you do a lot of newspaper reading , or are you more a weekend reader ? ’
20 Bob , are you erm head teacher in any classical sense , or are you more a manager ?
21 Are you now a house owner ?
22 Call us on Nottingham three four three four three four if you want to go on Where Are You Now the feature we have at half past three but ring soonest please .
23 Are you always the life and soul of the party ? ’
24 Are we considering the potential equality of a variety ( which its speakers could develop if they wished ) or the actual equality of a variety , as it is used now ?
25 Are we considering the language of a particular group or the language of an individual speaker ?
26 Are we still an item ? ’
27 She asked herself , Are we inescapably the products of our habits and environment ?
28 One reason may be they way the information is presented to them and the way the offer is made .
29 Or are they just a crowd .
30 are they exactly the same ?
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