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Example sentences of "who have [verb] [pron] to [noun prp] " in BNC.

No	Sentence
1	Lupold was never acceptable to the pope ( to whom he remained the bishop of Worms who had transferred himself to Mainz without papal licence ) and when at the end of 1204 Philip saw hope of victory he made a bad move by sending Lupold to Italy .
2	Her famous ‘ four Maries ’ — Beaton , Seton , Fleming and Livingstone — who had accompanied her to France , remained there with her , to join the new friends in France , the king 's daughters Elisabeth and Claude , the dauphin Francis , and the other royal children .
3	She was not even on speaking terms with Anthony Swan , the Labour MP who had accompanied her to Paris three or four years before .
4	He no longer had men like Harold Nicolson who had accompanied him to Rome , but it seemed likely that the new deputation to Germany might include William Joyce .
5	Afterwards , he ensured the men who had accompanied him to Scotland were well before sending Ranulf off to wash their clothes and busy himself about the abbey .
6	Late in the afternoon , he asked and obtained from the now bemused Prior the services of the lay brother who had accompanied them to Earlston .
7	The Hutton family bought the property from Captain Isaac Mills who had rented it to Mary Elizabeth Hutton , but the Huttons were connected with the custom before this as Isaac Hutton built the hedge on behalf of Dr Herbert who owned the farm before Captain Mills .
8	At the time of this repossession by X the car clearly belonged to Z. This was because X had sold it to Y who had sold it to Z. It was held , however , that Y , in allowing X to repossess the car , was within the section .
9	Mr Koc recalled asking Mr Ata Nur Kuntar , one of the Turks who had brought him to Britain , what had happened .
10	Mr Koc recalled asking Mr Ata Nur Kuntar , one of the Turks who had brought him to Britain , what had happened .
11	It was owned in 1846 by William Haycock , who had mortgaged it to Robert Bamford .
12	It 's their first since splitting with Phonogram Records and taking up with Compulsion ( a new label started by the A&R man who had signed them to Phonogram in the first place ) , and shows the band in muscular form .
13	she did n't say well er my husband brought me here because it was a decision that she had parted , it was a choice she had made as well and so she , she excepts her responsibility , she excepts her blame and she goes to return so there was , there was this sense of confession and , and confession can be costly when we 've got to admit that I was wrong , I did wrong , I was mistaken , I went the wrong way that could be a costly mistake and , and , and er costly experience for us to go through , but surely the , the true sign of repent is that we do acknowledge our sin , we acknowledge our failure , that we acknowledge what it means to god , we ca n't shift that blame onto somebody else then also consider not just the cost that Naomi had to pay in going back , but also there was a cost for Auper and for Ruth as well as Moabias there would be little joy for them in Israel , they were foreigners , they were strangers , there would n't be much hope for happiness for them , there would be very little likeliness for them ever getting married in or remarrying er in , in Israel , they would n't be able to worship there own god , they 'd be taken from one culture to another , there 'd be taken from one language to another , what was it gon na be like for them , alright , perhaps whilst they were living with Naomi perhaps she could pull a few strings for them , but what happens when she goes and they are left by themselves and yet it would appear that with Naomi making her decision to return that they too these two daughters in law they decided to go to Bethlehem with her and it tells us that they set out together but perhaps they had n't thought it really through because their not totally committed to us and as they come towards the frontier and their gon na pass into in , back into Judah with their few miserable possessions that they 've gathered together , Naomi again considers the consequences facing these two young women , Auper and Ruth , they continued with her , as she pleads with them to go back home , Judah is no place for a foreigner , Judah is no place for somebody to come unless they are part of gods people , and I 'm reminded of again of what it tells me in , in the book of acts , that in the early church , that people were actually frightened , frightened to join with the disciples , they were frightened to join the church , there was no room for , for stragglers , there was no room for hangers on , there was no room for those who went just because they thought it was gon na be the next , the in thing to do , but folk were actually frightened of joining because they knew they had to put their lives right , they knew they had to live holy lives , they knew that god had to be lord and master in their lives and unless they were willing to do that and be committed to him they were actually frightened of joining and one of the great weaknesses of the church today is that it becomes and it can becoming our thinking and nothing more than just something we join , something we belong to , something we go along to er as like a club , like an association , but that 's not the picture we see it in the New Testament , it is a very exclusive body , it is a very exclusive grouping , a grouping of those who have committed themselves to Jesus Christ and that 's why not every body is a member of the local church , not every body who goes to church on a Sunday is a member of a church to Jesus Christ now they know if they are , but other people may not know , they know and the lord knows , I know if I belong to him and he knows if I belong to him other people may not , I can put on the act , I can look as though I 'm playing the part , I can go through the routine , I can , I can , I can fool every body , but he knows and I know , and he knows and you know and so Jesus said not every body who says lord , lord on that day will I acknowledge and recognize and so for Ruth and Nao er yes Ruth and Auper it was gon na be different of course for them as foreigners in Judah especially when Naomi goes and she pleads with them go back home , Judah is not place for Moabias , she knew what it had been like to be a foreigner , she knew what it had been like to be an alien land in an alien culture in a different religion with a different language she had known the bitterness of it all , she pleads with them go back home she prayers for them the lord bless you , the lord you know be gracious to you and so on , but they refused and again Naomi puts it to them , to please go back and Auper reconsiders and she takes the counsel and advice of her mother in law but no so Ruth and Naomi turns and says look your sister in law 's gone back , she 's gone home , you go as well , you ca n't do it , its a too greater price for you to pay , its a choice you must n't make , a decision you must n't make , your gon na have poverty , your gon na have loneliness , your gon na have hardship .
14	now this particular question , this , it 's a very solemn and searching question , it belongs to a group of three questions found in the New Testament which have to do with a matter of salvation , the first one is , we wo n't look up the reference and that for time this morning , the first one is the question that the disciples put to Jesus , who then can be saved , that 's in Matthew , chapter nineteen , then there 's this one in Luke thirteen , are there few that be saved and then that very , very personal question that was put not to Jesus but to Paul by the Philippinean jailer in act sixteen , what must I do to be saved , three questions in the new testaments about salvation , who then can be saved , are there few that be saved , what must I do to be saved , you know as Christians you possibly found yourself , asking yourself the , the same question that these people put to Jesus , why are there so few Christians , look about our own town , think of your own neighbourhood , your own street , think of the place where you work how few there are who are followers of Jesus Christ , how few there are who have committed themselves to Jesus Christ to of receive him as their saviour , who 've have accepted him as saviour , how few there are when you compare it er to all the others who are rejecting him and er who are living their life regardless , how true it is that the great majority of people seem in , in this present day to have little time for God or for the things of God , they 've got time for all sorts of other things , but God and his claim on their life is crowded out , how many there are like that , how few there are who have submitted to Jesus Christ and have received him as their saviour or so it seems .