Example sentences of "we [vb base] it [prep] the [adj] " in BNC.
Next page| No | Sentence |
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| 1 | ‘ We did not want the burden of administration falling on the taxpayer so we put it on the prime beneficiary , which is the farmer himself . ’ |
| 2 | But make sure we put it on the right side though ! |
| 3 | We put it in the second bag , and that 's now four blue and three red . |
| 4 | Television at home came later ; for now we watch it in the Italian cafe , where the price of a penny ice lolly opens the dusty chenille curtain and we can join the other children huddled in the darkness in front of the flickering screen in the corner . |
| 5 | Det Chief Supt Ken John , co-ordinating the murder inquiry , said : ‘ We feel that we owe it to the gay community to go out to the community and warn individual practising homosexuals who are frequenting various pubs , restaurants and bars in London to be aware that somebody who is prepared to attack their community is about in the city . |
| 6 | And because this phrase has been much abused and misunderstood , it may be useful at this point to refer back to Erikson , to whom we owe it in the first place . |
| 7 | No matter how worthwhile a project seems we attack it for the hidden and sinister purposes behind it . |
| 8 | Although there were thousands of lesser and hundreds of brown noddies on Cousin in October , it can not be easy to assess the population size , because with no positive ‘ summer season ’ as we know it in the temperate zones , many birds can be found breeding almost throughout the year . |
| 9 | I am not going to write to the Colleges themselves one week with bureaucratic non-talk and then come into the clear the following week … if there is going to be an outburst I believe the sooner we get it over the better . |
| 10 | But this number pales into insignificance when we compare it with the prodigious number of sperm , whose output runs to a hundred million daily ! |
| 11 | Well , can I propose we try it for the next three meetings , and |
| 12 | If we leave it to the following week of the November , you 've got , there 's ice coming up . |
| 13 | When we 're using the fax facility and we get a series of policy numbers and a problem coming through to us erm that 's not so bad cos that 's being amalgamated by the branch secretaries , when it 's going back , and we do it on the same one single fax going back , they 're sitting there snipping up individual replies , you know putting individual replies into consultants ' baskets unless they photocopy the whole sheet in which case they 've got a confidentiality problem . |
| 14 | Okay , if we do it to the fourteenth of the second ninety four , er and then that 'd come up , I can tell you what we cos Peter 's just is halfway through it with Well I say halfway through it . |
| 15 | Right , colleagues , we 're now going to the Energy and Utilities debate and er I 'd like to propose that we do it in the following fashion . |
| 16 | We do it in the same spirit in which in Pilgrim 's Progress John Bunyan 's Christian and Hopeful erected a sign to keep other pilgrims from the hands of Giant Despair . |
| 17 | if any of them relate to a procedure we take it at the same time so that we do n't have to do it again , or not ? |
| 18 | We take it to the self-same spot and detonate it . ’ |
| 19 | That 's it , and then erm then we take it to the next stage . |
| 20 | We only know that if we treat it in the right way it will enable us to do wonderful things . |
| 21 | she did n't say well er my husband brought me here because it was a decision that she had parted , it was a choice she had made as well and so she , she excepts her responsibility , she excepts her blame and she goes to return so there was , there was this sense of confession and , and confession can be costly when we 've got to admit that I was wrong , I did wrong , I was mistaken , I went the wrong way that could be a costly mistake and , and , and er costly experience for us to go through , but surely the , the true sign of repent is that we do acknowledge our sin , we acknowledge our failure , that we acknowledge what it means to god , we ca n't shift that blame onto somebody else then also consider not just the cost that Naomi had to pay in going back , but also there was a cost for Auper and for Ruth as well as Moabias there would be little joy for them in Israel , they were foreigners , they were strangers , there would n't be much hope for happiness for them , there would be very little likeliness for them ever getting married in or remarrying er in , in Israel , they would n't be able to worship there own god , they 'd be taken from one culture to another , there 'd be taken from one language to another , what was it gon na be like for them , alright , perhaps whilst they were living with Naomi perhaps she could pull a few strings for them , but what happens when she goes and they are left by themselves and yet it would appear that with Naomi making her decision to return that they too these two daughters in law they decided to go to Bethlehem with her and it tells us that they set out together but perhaps they had n't thought it really through because their not totally committed to us and as they come towards the frontier and their gon na pass into in , back into Judah with their few miserable possessions that they 've gathered together , Naomi again considers the consequences facing these two young women , Auper and Ruth , they continued with her , as she pleads with them to go back home , Judah is no place for a foreigner , Judah is no place for somebody to come unless they are part of gods people , and I 'm reminded of again of what it tells me in , in the book of acts , that in the early church , that people were actually frightened , frightened to join with the disciples , they were frightened to join the church , there was no room for , for stragglers , there was no room for hangers on , there was no room for those who went just because they thought it was gon na be the next , the in thing to do , but folk were actually frightened of joining because they knew they had to put their lives right , they knew they had to live holy lives , they knew that god had to be lord and master in their lives and unless they were willing to do that and be committed to him they were actually frightened of joining and one of the great weaknesses of the church today is that it becomes and it can becoming our thinking and nothing more than just something we join , something we belong to , something we go along to er as like a club , like an association , but that 's not the picture we see it in the New Testament , it is a very exclusive body , it is a very exclusive grouping , a grouping of those who have committed themselves to Jesus Christ and that 's why not every body is a member of the local church , not every body who goes to church on a Sunday is a member of a church to Jesus Christ now they know if they are , but other people may not know , they know and the lord knows , I know if I belong to him and he knows if I belong to him other people may not , I can put on the act , I can look as though I 'm playing the part , I can go through the routine , I can , I can , I can fool every body , but he knows and I know , and he knows and you know and so Jesus said not every body who says lord , lord on that day will I acknowledge and recognize and so for Ruth and Nao er yes Ruth and Auper it was gon na be different of course for them as foreigners in Judah especially when Naomi goes and she pleads with them go back home , Judah is not place for Moabias , she knew what it had been like to be a foreigner , she knew what it had been like to be an alien land in an alien culture in a different religion with a different language she had known the bitterness of it all , she pleads with them go back home she prayers for them the lord bless you , the lord you know be gracious to you and so on , but they refused and again Naomi puts it to them , to please go back and Auper reconsiders and she takes the counsel and advice of her mother in law but no so Ruth and Naomi turns and says look your sister in law 's gone back , she 's gone home , you go as well , you ca n't do it , its a too greater price for you to pay , its a choice you must n't make , a decision you must n't make , your gon na have poverty , your gon na have loneliness , your gon na have hardship . |
| 22 | We see this in the increasing influence of the new Ecology Movement , in the power of the Gaia theory , in the efforts of established religions to come to terms with their part in dealing with these issues ; and much more humbly , but much more universally , we see it in the increased attention that so many of us are now paying to the ways we celebrate the beauty and diversity of life on Earth . |