Example sentences of "we [verb] in the [adj] [noun sg] " in BNC.

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1 We met in the early morning .
2 But my boss is a resilient character and when we met in the late afternoon he was bursting with his old spirit .
3 We met in the odd foursome and it did n't really work out .
4 Appropriately enough , we met in the Hominid Room of the Natural History museum , a light spacious rectangular chamber with a glass wall on one side that looks out on a grassy park .
5 We lived in the same street .
6 I think it 's along side that , behind that remember we got in the wrong lane one day and we
7 As we argued in the previous chapter , this profits squeeze fundamentally reflected overaccumulation .
8 We sit in the big room and watch some unedited footage from the ‘ Runaway ’ video .
9 If there 's erm For instance I 've had a situation where on a medical practice booklet because we er hand back a hundred pound for every full page that we we gain in the medical practice booklet , er it 's an encouragement for if we 're just a quarter of a half page short , er for the practice to say you know we 'll get for another hundred quid we 'd all we need to do is make a couple of phone calls and threaten erm one or two of our patients .
10 First we need to start with the ‘ givens ’ of the situation — the objective features of the predicament which we reviewed in the first part of the last chapter .
11 The religious or mystical order clearly supports the secular establishment , rather than opposing it as in some of the spirit possession cults we reviewed in the previous chapter .
12 Why , as urban sociologists such as those we reviewed in the last chapter argued , should a spatial or urban sociology not also be concerned with the class relations of production ?
13 So anyway I said , oh well get some change and I was on the point of sa I said to Margaret shall we jump in the ruddy car and we 'll get back .
14 Thus the question , to sharpen up the one we posed in the first chapter , is not : ‘ How can I stop myself getting ‘ like that ’ ? ’ , as if ‘ like that ’ were a chronic condition into which one slowly but permanently sank .
15 A roundtable discussion on the question ‘ What type of information do we need in the Middle East ? ’ dealt , among other things , with attitudes to information in the region , in view of the perception that information means power , and that access to it should therefore be restricted .
16 for example , for the typical dieter we described in the last chapter , her goals for Week 1 are as follows .
17 As we described in the last chapter , blueprints ( some of which are not available to conscious recall ) weigh heavily among the factors which determine our motives , choices and behaviour .
18 The legal bond can be a useful container while partners struggle to come to terms with the ‘ me in you ’ , the phenomenon we described in the last chapter .
19 Curiously , this futuristic notion returns us to one of the earliest electronic book models which we described in the original report .
20 As we mentioned in the first chapter of this book , egalitarian marriage is now widely promoted as an ideal , but recent research indicates that there is a wide gulf between what is said to be happening in terms of sharing in marriage and what actually happens .
21 Another convert was Emily Holt ( 1836–93 ) , the historical novelist , whom we mentioned in the preceding chapter .
22 As we mentioned in the previous chapter ( Section 7.1 ) spontaneous speech and written language have many important differences .
23 In our project this meant that measures of network strength that we used in the inner city could not be readily operationalized for these speakers .
24 The distinction between grammar and lexis which we used in the last chapter cuts across this distinction between levels .
25 cos there is n't no ventilator in it , and that 's the one we sleep in cos we 're frightened of people coming through the back door in the night , you know kicking in the back door , so we sleep in the other room .
26 Thus stock markets are no longer simply domestic institutions , one of the points we explore in the following section .
27 No I do n't know whether it 's true or not I do n't know whether they 're fucking trouble is it sounds like the sort of thing I do , is we parked in the multi storey car park in Guildon .
28 What we want in the public service are the best people , irrespective of whether they are men or women .
29 ‘ That 's the medicine we found in the sick bay , is it ? ’
30 It is simply due to the fact that the diffused , little defined , fitfully manifested and sometimes sub-personal presence of God as Spirit which we found in the Old Testament , becomes clearly focused for the first time in Jesus of Nazareth .
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