Example sentences of "in the [num ord] chapter " in BNC.

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1 Croce , in the ninth chapter of Aesthetic , attacks the idea of applying rhetorical or critical terms to the unique act of aesthetic expression .
2 Concerning the universality of sin and its consequences , in the fifth chapter of Romans he wrote ‘ As by ONE man sin entered into the world and death by sin ’ ( v.12 ) ‘ death reigned from ADAM to Moses ’ ( v.14 ) ‘ through the offence of ONE many be dead ’ ( v.15 ) ‘ by the offence of ONE , judgment came upon all men to condemnation . ’ ( v.18 ) .
3 A powerful recognition of this tenet comes in the fifth chapter of Paul 's letter to the Ephesians .
4 In the eleventh chapter of Hebrews , that great chapter which deals with ‘ the nature and fruits of faith ’ as it is headed in the ‘ Thompson Chain Reference ’ bible , the third verse reads as follows - ‘ Through faith we understand that the worlds were framed by the word of God , so that things which are seen were not made of things which do appear . ’
5 In the twentieth chapter , significantly after the cross and resurrection , he shows how Jesus fulfils the second part of Old Testament expectation for the Messianic Age by breathing upon his disciples , charging them with his mission , bidding them continue his role of proclaiming remission of sins to the penitent and judgment to those who refused to hear , and saying to them ‘ Receive the Holy Spirit ’ ( 20:22f ) .
6 The benevolent influence of a family , such as that depicted in the first chapter of Tom Brown 's Schooldays , reached out to the tenants and other members of the local community ; the girls from the cottages came into the big house as dairy or nursery-maids ; the boys were taken on as under-gardeners or grooms .
7 The economic and social problems of the second Labour government have already been outlined in the first chapter .
8 In the first chapter I argued that the fact that the Scots settlers and the Irish natives were respectively Calvinists and Roman Catholics had profound consequences for the development of social conflict .
9 As we saw in the first chapter , an adult with this sort of emotional history finds it very hard to deal with separation of any sort .
10 Again we discussed in the first chapter a little of why such questions get asked at this stage .
11 In the first chapter we looked at notions of timely and untimely grief and we saw that although the reaction to loss is the same whether or not we are expecting someone to die , the way it will be expressed does very much depend on whether it is something we might expect .
12 Is there any difference between this kind of stability , and the stability of a vortex , which was used as an analogy to a living system in the first chapter ?
13 To conclude this chapter , I would like to return to the picture , discussed in the first chapter , of the organism as a dissipative structure , maintained by the flow of energy through it .
14 In the first chapter I attempt to set out some of the different forms of theism and atheism .
15 In the previous two sections I have attempted to outline ways in which the evidence for God 's existence may either be too strong or too weak to make sense of religious belief My conclusions , however , connect up with the discussion of ‘ meaning ’ and ‘ no meaning ’ forms of theism and atheism in the first chapter .
16 The example of Barth which we examined in the first chapter is one form of reaction .
17 This debate re-opens some of the issues that were touched upon in the first chapter concerning the nature of metaphysics and the argument that Ayer acts in a reductionist way by proscribing , in effect , certain interpretations of reality .
18 The Purefoy Letters contain a number of lists of trees and smaller plants which Philip Leapor brought to their estate ( an example is provided in the first chapter above ) .
19 We saw in the first chapter how we can understand more about ourselves according to our type of personality .
20 In fact , the defences and addictive attitudes described in the first chapter only illustrate the false ways in which we deal with ourselves .
21 The sophistication and range of this style of cooking grew , as Sheila describes in the first chapter of her book .
22 Greek historian ( c .200–120 BC ) of the rise of Rome , referred to by Gibbon in the first chapter of his Decline and Fall of the Roman Empire .
23 In the first chapter of his study , Delinquent Boys , Cohen provides a very clear definition of the term delinquent subculture , with the main portion of the book then showing how this subculture is vital to the occurrence of delinquency .
24 In the first chapter of this second letter the apostle wrote ‘ no prophecy of the scripture is of any private interpretation .
25 As we mentioned in the first chapter of this book , egalitarian marriage is now widely promoted as an ideal , but recent research indicates that there is a wide gulf between what is said to be happening in terms of sharing in marriage and what actually happens .
26 As we stated in the first chapter of this book , the developmental task of marriage is to convert the unconscious choice of partner into a conscious commitment .
27 Admittedly such corollaries as ‘ Face facts ’ , which we introduced at the very start of the discussion in the first chapter , do support their authority by the urgency of factual awareness in choices of means .
28 For the purpose of statistical analysis I shall use the three geographical divisions discussed in the first chapter .
29 The kind of balance we had to achieve is well summarised in the first chapter of the Kingman Report :
30 Of course , that leaves us with the problem raised in the first chapter — the extent to which such old people feel they are no longer able to engage in transactions which benefit others as well as themselves .
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