Example sentences of "[coord] [det] does not [vb infin] [det] " in BNC.

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1 You 've lost me completely and that does n't take much I 'm sure .
2 Everyone 's situation and problems get an airing and this does not mean any loss of respect , but more an insight into shared adult life .
3 In all , at least thirty-five geometric and other simple designs have to be examined in this section , and this does not include those from Newton St. Loe , or other relatable but debased designs , e.g. that of room 22 , Chedworth or the radial arrangements of Lydney ( Wheeler , 1932 , pI .
4 But that does n't mean that you , you know , you wo n't have pain
5 ‘ No , but that does n't make any difference .
6 Christ God dealt with the problem which spoiled his image in us and he has to do it because of fundamental thing , he 's got ta do it from the centre , you know you can get an apple , an ordinary apple and you can polish it up and you can have it so that it 's bright and glistening and the red is almost you know it , it , it , it almost dazzles you the shining on it , it 's got a real good polish on the skin , but inside , there 's a grub , and all the polishing in the world does n't get rid of the grub , and you see that 's so often what we do , we polish and polish away on the outside , that 's gon na make us better but it 's only skin deep because inside the grub is having a field day , he 's having a party of all party 's , he 's got an whole apple to himself and the grub of sin in your life and in my life is having , has a field day and we polish the outside and we try and make it look good and we be we become presentable and there like the apple on the market stall it looks good , it looks tremendous until you take a bite out of it and you see in the bit that you 've bitten there 's a , there 's a hole going through and you wonder where the grub is , is it in the bit that 's left or in the bit that you 've eaten and this is just like sin you see in our lives and so God in Christ he did n't deal with the outside bit , he did n't bother trying to make our conditions better , he did n't bother trying to work on the outside , that 's the difference between the gospel and social work and there 's nothing wrong with social work , it 's just that it 's going , it 's coming from the wrong end , it starts on the outside , it will educate people if we give them better housing , if we give them better circumstances , if we give them better wages , now all these things are right and that we should have them , but that does n't make any difference , you see , the person is a sinner , all he becomes if you educate him is an educated sinner , if you give him a huge pay rise all he becomes is a rich sinner , if you put him in a palace all he becomes is er a sinner living in a palace , it does n't make any basic difference to the person .
7 ( Saint Teresa goes on to talk about the ill-effects of reading for amusement — specifically reading books of chivalry — but that does not invalidate this demonstration of the role of reading and play in childhood . )
8 But that does not follow that with a great big faith we can anything .
9 None of these circumstances pertained during the Jurassic , but this does not mean that mountain-building and the proximity of a large landmass to one or other of the poles , taken together , constitute the cause of an ice age .
10 In some cases the knowledge is imputed to the keeper by process of law under paragraph ( c ) , but this does not mean that knowledge of a person not mentioned in that paragraph will be irrelevant : if , for example , the wife of the keeper has knowledge of the animal 's propensities it may be proper for the court to infer as a matter of fact that the keeper also knew of them .
11 They could simply bounce off one another but this does not liberate any energy .
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