Example sentences of "[pers pn] see [pron] [prep] the [adj] " in BNC.
Next page| No | Sentence |
|---|---|
| 1 | FERDINAND … . my imagination will carry me To see her in the shameful act of sin … . |
| 2 | Like Richter and Tatyana Nikolaieva , I seen him as the founding father of all true musical quality , a composer far removed from conventional notions of sobriety , academicism or dryness . |
| 3 | I saw him at the odd university reunion . |
| 4 | I saw him at the very moment in his life when he earned the name Elethandian gave him : the boy who listens to the voice of the oak . |
| 5 | ‘ I saw him outside the American University Hospital yesterday morning , ’ Laidlaw cut in quickly . |
| 6 | I 'd heard that American Music Club were something wonderful , but when I saw them at the Grand in Clapham recently , I was n't that impressed . |
| 7 | I saw them through The Fat Controller 's eyes — they were gauche and dowdy , crammed into suitings so ill-fitting that they looked like bolsters stuffed into pillow cases . |
| 8 | So down at squadron level we had this very much in our minds when in time the orders came down through Group , through station , right to the people who had to do the carting and the bombing , I feel I should explain right at the outset that I can only view at the later stages of the war the state of morale as I saw it in the entire Pathfinder Force . |
| 9 | ’ Actually I saw you at the Central Conference last month . ’ |
| 10 | ‘ Lucky thing I saw you in the rear mirror just as I was driving off ! ’ |
| 11 | ‘ I saw you in the High Street the other day , ’ he would say , in a tone that suggested that it was quite impossible for Henry to have seen him . |
| 12 | Erm I see nothing in the current Bradford U D P which suggests that they are n't erm majoring on urban regeneration , that they 're doing they 're doing exactly that . |
| 13 | My point is that I see nothing in the Gracious Speech to enable me to counter the opinions expressed by our European partners who are still proud to know us but bemused that we have a Britain which in their eyes is no longer as great as it was . |
| 14 | He is certainly all that , but I see him as the new Jasper Johns — that great transformer of icons — with sex , shopping and the detritus of the suburbs in place of Johns 's targets , beer cans and flags . |
| 15 | I see myself in the Northern European tradition . |
| 16 | I see myself in the Northern European tradition . |
| 17 | In fact , as things stand I see it as the only course for you to take … |
| 18 | He said : ‘ I have been waiting for the last three years for an opportunity like this and I see it as the right time in my career to take it . |
| 19 | I see it as the ultimate gesture . ’ |
| 20 | ‘ Can you see me as the Prime Minister 's wife living in Downing Street ? ’ |
| 21 | She saw nothing of the pale green clusters of new leaves adorning the elm trees , nor did she see the arum lilies glowing with white purity beneath them . |
| 22 | Once extended her own eye was pressed to the lens of the telescope that was herself ( was it her own eye 's lens she was looking through the wrong way ? ) and she saw herself at the other end . |
| 23 | Turning to the mirror , she saw herself in the long white silk dress , clinging to her slender body , curving off the shoulders , accentuating her fine collarbones , tight at the waist then flaring out with clouds of taffeta below that made it seem as if she floated rather than walked . |
| 24 | You saw him in the early thirties ? |
| 25 | He seemed to have come to the deep , still centre of the sea : a place where you felt nothing , where you saw nothing except the coal-black atoms that danced before your face and knitted up the dark . |
| 26 | It 's worth also mentioning , since you saw it in the practical class , that staphylococci in general produce this enzyme catalase all of these er lo thi this is the enzyme which breaks down hydrogen peroxide and detoxifies it . |
| 27 | You see yourself as the mysterious contessa in flowing black veil and wheelchair , delicate white hand with long red nails offered up for kissing . ) |
| 28 | You see it in the crisp industry , they 're all |
| 29 | she did n't say well er my husband brought me here because it was a decision that she had parted , it was a choice she had made as well and so she , she excepts her responsibility , she excepts her blame and she goes to return so there was , there was this sense of confession and , and confession can be costly when we 've got to admit that I was wrong , I did wrong , I was mistaken , I went the wrong way that could be a costly mistake and , and , and er costly experience for us to go through , but surely the , the true sign of repent is that we do acknowledge our sin , we acknowledge our failure , that we acknowledge what it means to god , we ca n't shift that blame onto somebody else then also consider not just the cost that Naomi had to pay in going back , but also there was a cost for Auper and for Ruth as well as Moabias there would be little joy for them in Israel , they were foreigners , they were strangers , there would n't be much hope for happiness for them , there would be very little likeliness for them ever getting married in or remarrying er in , in Israel , they would n't be able to worship there own god , they 'd be taken from one culture to another , there 'd be taken from one language to another , what was it gon na be like for them , alright , perhaps whilst they were living with Naomi perhaps she could pull a few strings for them , but what happens when she goes and they are left by themselves and yet it would appear that with Naomi making her decision to return that they too these two daughters in law they decided to go to Bethlehem with her and it tells us that they set out together but perhaps they had n't thought it really through because their not totally committed to us and as they come towards the frontier and their gon na pass into in , back into Judah with their few miserable possessions that they 've gathered together , Naomi again considers the consequences facing these two young women , Auper and Ruth , they continued with her , as she pleads with them to go back home , Judah is no place for a foreigner , Judah is no place for somebody to come unless they are part of gods people , and I 'm reminded of again of what it tells me in , in the book of acts , that in the early church , that people were actually frightened , frightened to join with the disciples , they were frightened to join the church , there was no room for , for stragglers , there was no room for hangers on , there was no room for those who went just because they thought it was gon na be the next , the in thing to do , but folk were actually frightened of joining because they knew they had to put their lives right , they knew they had to live holy lives , they knew that god had to be lord and master in their lives and unless they were willing to do that and be committed to him they were actually frightened of joining and one of the great weaknesses of the church today is that it becomes and it can becoming our thinking and nothing more than just something we join , something we belong to , something we go along to er as like a club , like an association , but that 's not the picture we see it in the New Testament , it is a very exclusive body , it is a very exclusive grouping , a grouping of those who have committed themselves to Jesus Christ and that 's why not every body is a member of the local church , not every body who goes to church on a Sunday is a member of a church to Jesus Christ now they know if they are , but other people may not know , they know and the lord knows , I know if I belong to him and he knows if I belong to him other people may not , I can put on the act , I can look as though I 'm playing the part , I can go through the routine , I can , I can , I can fool every body , but he knows and I know , and he knows and you know and so Jesus said not every body who says lord , lord on that day will I acknowledge and recognize and so for Ruth and Nao er yes Ruth and Auper it was gon na be different of course for them as foreigners in Judah especially when Naomi goes and she pleads with them go back home , Judah is not place for Moabias , she knew what it had been like to be a foreigner , she knew what it had been like to be an alien land in an alien culture in a different religion with a different language she had known the bitterness of it all , she pleads with them go back home she prayers for them the lord bless you , the lord you know be gracious to you and so on , but they refused and again Naomi puts it to them , to please go back and Auper reconsiders and she takes the counsel and advice of her mother in law but no so Ruth and Naomi turns and says look your sister in law 's gone back , she 's gone home , you go as well , you ca n't do it , its a too greater price for you to pay , its a choice you must n't make , a decision you must n't make , your gon na have poverty , your gon na have loneliness , your gon na have hardship . |
| 30 | We see this in the increasing influence of the new Ecology Movement , in the power of the Gaia theory , in the efforts of established religions to come to terms with their part in dealing with these issues ; and much more humbly , but much more universally , we see it in the increased attention that so many of us are now paying to the ways we celebrate the beauty and diversity of life on Earth . |