Example sentences of "[vb -s] that they [verb] [prep] the " in BNC.
Next page| No | Sentence |
|---|---|
| 1 | One of them made crochet toilet-seat covers that they sold at the shop . |
| 2 | One popular religious writer who thinks that they believe in the same god is John Hick . |
| 3 | He says that they went into the deal with their eyes open , there is no way the council treated them unfairly . |
| 4 | Byrne says that they added to the confusion by jumping up and down and shouting with glee . |
| 5 | She says that they banged on the doors , and got them out . |
| 6 | An analysis of contemporary ‘ neutralist ’ theories reveals that they collapse into the ethical liberalism typical of the nineteenth century . |
| 7 | He ensures that they get to the best conferences and from time to time will organize his own , bringing in the best speakers . |
| 8 | Bernard Davies ( 1986 ) has argued that this amounts to a more effective means of disciplining and controlling young people , particularly working class young people , for this training ensures that they conform to the ‘ correct ’ kind of behaviour . |
| 9 | The remaining PAP ministers refused party demands that they resign from the government and they were subsequently expelled from the party in early 1991 . |
| 10 | Therefore , equity demands that they share in the total assets . |
| 11 | To the extent that activities are spontaneous it appears that they belong to the realm of the caused ( which in the case of biological process is obvious enough ) , and that he is a free agent only to the extent that he learns to direct them . |
| 12 | The euhedral morphology of the zircons indicates that they crystallized with the primary vein assemblage and are neither inherited nor a secondary replacement phase . |
| 13 | This means that they talk about the Devil , but they 're not born-again Christians : in this case , the geezer with the goat 's eyes and barbed tail is the white man . |
| 14 | Ursula Block reports that they melted on the way . |
| 15 | R.R. Darlington stressed that the ecclesiastical content of several tenth-century law codes suggests that they originated as the canons of synods. Æthelstan 's first code , for example , and his Ordinance on Charities , both say that they were framed on the advice of Archbishop Wulfhelm of Canterbury and other bishops , and the text known as I Edmund appears from its prologue to be a set of decisions taken purely by the ecclesiastical wing of the witan ( royal council ) ; they may eventually have been issued as a royal decree , but that I Edmund in its surviving form is something other than this is implied by the fifth chapter , which exhorts the king to put churches in order . |
| 16 | Brennan and McGeevor ( 1988 ) locate polytechnic/college courses on a continuum ranging from the ‘ occupational specialist ’ through the ‘ occupational generalist ’ and ‘ generalist plus ’ to the ‘ generalist ’ , which suggests that they lie down the professional-general side of the triangle . |