Example sentences of "[vb -s] [pers pn] in the [adj] [noun sg] " in BNC.

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1 The grave , on the contrary , has them in the minimal sense of its being merely an emphatic statement of someone 's duties towards it .
2 One very small point of procedure is worth noting : at a first glance at this example there appears to be a redundancy of the indication pp , but on closer examination it is seen that it has never been used unnecessarily , for where it appears on the same line of the score in two successive bars the first of the pair of instruments whose parts are written on that line enters alone , and the second joins him in the next bar .
3 His own oeuvre , lacking perhaps the soaring inspiration of Paul De Lamerie [ q.v. ] or Paul Crespin , nevertheless places him in the first rank .
4 The carer then holds him in the same way as if he was sitting on the side of the bed , with his head resting on her shoulder , and lifts him up and round onto the second chair .
5 This model confirms the importance of the greenhouse gas forcing of the climate , but it suggests that a doubling of greenhouse gas concentration will produce an increase in surface air temperature of 1.6 + 0.3 °C , which places it in the lower range of the generally accepted predictions of temperature increase ( Gilliland and Schneider , 1984 ) .
6 Hirtle 1975 : 37 for examples with realize , agree and understand ) , its meaning places it in the unique position of becoming the equivalent of a verb of perception when it is used in the operative sense .
7 You are incorporating humus on which the beneficial bacteria thrive and which both drains the soil of surplus moisture , yet holds it in the right degree .
8 Patrick has plenty to say on such subjects , and he says it in the lordly way which does much to furnish the book with its presiding idiom .
9 ‘ Oh , that 's the Eiffel Tower , ’ and he says it in the same tone of voice as if you had shown him a portrait of Grandpa , and he had said : ‘ So that 's your grandfather I 've heard so much about .
10 Frodo uses it in the Old Forest :
11 It assaults you with raw power , deafens you with engine and wind noise , roasts you in the stark cockpit .
12 Then as her stomach jumps in panic , Maggie sees them in the far corner , Lucy and Frieda , with Jo beside them .
13 Part of the time he sees them in the familiar way as creatures who lack rationality to at least some degree .
14 For example , let's say an old lady with a walking stick approaches you in the High Street and asks you the way to the nearest public toilets .
15 This is the earliest known picture of the house , and shows it in the first half of the nineteenth century before the ground level at the front of the building was raised
16 The movie version blows it in the first couple of minutes .
17 It 's not a federated system , it actually , positively talks about moving forward as Professor states it in the economical situation the council is in .
18 Everything you say , he takes it in the wrong way .
19 The Egyptian vulture , finding a clutch of ostrich eggs , picks up sizeable stones in its beak and with a nod of its head , tosses them in the general direction of the nest .
20 Awaits me in the scented dark .
21 ‘ And I am sure that a mighty host awaits him in the Next World . ’
22 MURDER , love affairs , violence , robberies , mounting debts … our soap operas are packed full of every gloomy scenario that surrounds us in the real world .
23 Instead , she guides him to check his suggestion and when he realises that he is not successful , she skilfully involves him in the final solution to the problem .
24 If nobody damn well tells them in the first place that they can opt out then they ca n't opt out can they ?
25 He expresses it in the following way :
26 A statement that something does not happen both creates an event and abolishes it in the same act ( 1976k:21–2 ) .
27 When Marx tells us in the Communist Manifesto that ‘ all history is the history of class struggles ’ , he is claiming that all conflict and change in societies can ultimately be traced back to the underlying class conflict , based on the opposing class interests arising from exploitation .
28 Ayer tells us in the next paragraph :
29 As I mentioned early the , the city of Sermaria it was under siege and the army of Seria was encamped all around it , Ben Hadad was a great warrior , he would of been the , the Alexander or the Napoleon of his day and he had set up this encampment around the city of Sermaria , nobody could get in , nobody could get out and very quickly the stocks of food and water er were used up , rationing would of been introduced but it only lasted for a certain period , they 'd got to the stage it tells us in the previous chapter that er , that a donkeys head was sold for eighty shekel 's of silver and some folk had even got to the , had sunk to the level of cannibalism , of eating their own children and the city was , when they heard about this they were in an uproar and they started blaming god and in between the city of Sermaria of all its suffering and hopelessness and helplessness and the army encamped about with all of their supplies , there was this area of no mans land in which they were caught up four men who were leapers and they were trapped there , they did n't want to go over to the Serians because they 'd be killed , they did n't want to go back into the city because they were n't allowed there and any way what was the point , they 'd only die of starvation in there and so these four men are caught up in no man 's land and yet their no better off than people in the city , now god had promised deliverance , through his serve and Eliger he had promised deliverance , Eliger said tomorrow about this time a measure of fine flour shall be sold for a se shekel and two measures of barley for a shekel in the gate of Semaria , he said the gates are gon na be open , there 's gon na be food and its gon na be a reasonable price and it says the royal officer who 's hand the king was leaning on said the man of god said behold , if the lord shall make windows in heaven could such a thing be , he said do n't talk stupid man , how can such a thing happen for us ? , he did n't believe what god servant said and Eliger brings out to him a terrible judgment , he says because of your unbelief you will see it , but your not participate in it but lets look at these four men for a moment , cos that 's where our real interest lies this morning , I just wanted to say three things in their experience , the first things is that they were amazed that , at what they found , because after they come together and they talk about it and they said well what shall we do and they weighed the pro 's and the cons and Semaria does n't look very attractive with its cannibalism , they said well the least if we stay here were gon na die , if we go into Semaria we 'll die , lets go down to the Serein camp , the worse they can do to us is put us to death and were dying men any way , but they may just take pity on us , we maybe allowed to grope around in their dustbins and get some scraps of food , they may at least allow us that , and so they make their way down just as evening is falling , they make their way down to the Serein lines and when they get there , they are amazed at what they find , you see their condition was helpless and hopeless , they were dying men any way , they were lepers , but they were dying of starvation , that was far more imminent than their leprosy , their problems and their needs were greater than themselves , they could not meet their own needs , their problems and their needs were greater than their government , the king in Semaria and all of his court could not meet the needs of his people and then in verse five , we read something there , they arose at twilight to go to the camp of Aramians or the Serein 's and when they came to the outskirts of the camp of the Serein 's behold there was no one there , they expected to at least meet a guard , there would surely be somebody on sentry duty even if the rest of the soldiers had gone in to their tents and were perhaps getting ready for their , for the evening , going to bed or whatever they were gon na be doing , having their evening meal , there would at least be somebody on guard duty , but when they got there , there was no one there , god had stepped in , god had intervened and the good news of the Christian gospel is that god has intervened in our , in the midst of our helplessness , in the midst of our hopelessness , god has intervened , he had stepped in to history , so often you 'll hear folks say , well why does n't god do something , why does god allow this to happen , why does god allow that one , why does n't he do something all they really show by that comment is their own ignorance , because god has done something , god has intervened , listen to what it says in John three sixteen , for god so loved the world that he gave , he 's only son and the er , the er apostle Paul and he 's writing to the Gallations , in chapter four and in verses four and five hear what he says there , but when the time had fully come god sent his son , born of a woman , born under law to redeem those under law that we might receive the full rights of son , er of sons , god has done something , he 's sent his son Jesus Christ into this world in fact his done the greatest thing he could do , he has done the very ultimate thing , he has sent his son into the world that 's the greatest intervention god could ever have made , it was far greater than , than just intervening in sm , in some small local event , were you see some catastrophe happening and you say well why does n't god do something there , or there 's a war situation going on in some other part of the world , well why does n't god step in and stop it , god has stepped in , not in a local situation , not in some er passing problem or need but he 's stepped into the greatest way possible by sending his son Jesus Christ into the world to dye for men and woman , to take away sin , to pay the price that god 's righteousness demands for sin so god has intervened and his intervention has changed the whole situation , its brought a whole new complexion on things , its changed the colour completely , no longer is the world now under darkness and in , and in pending judgment in doom , because Jesus Christ came and he took that judgment and that , that condemnation upon himself , he said I 've not come to condemn the world he said its already condemned , its already under judgement , the sword of Damocles is already hanging over the world and Jesus Christ came in and to take that judgment and that condemnation on himself and when he died there on the cross and rose again , there came that burst of light in a world that had been shrouded in blackness and darkness , a world that had been shrouded in sin suddenly for the first time sees the light , god has paid for himself the price of sin , god has intervened and changed the whole situation and the message of the gospel is that if you and I allow that intervention to effect us personally , then like those four men surely we too are amazed at what we 've found .
30 And people have heard it which I think helps us in the long run .
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