Example sentences of "all he [verb] " in BNC.

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1 He enjoyed not being known as Inspector Rose , he enjoyed the sausages from Spratling 's Colonial Butchers , he enjoyed kedgeree , and most of all he enjoyed the fresh fish brought in by the landlady 's schoolboy son .
2 First of all he persuaded her to work in Bonanza 's joint , and it was n't long before he persuaded her in other directions .
3 Above all he becomes a technician of controlled trance , to which he then surrenders totally — perhaps rather unknowingly as do our greatest actors and musicians .
4 Christ God dealt with the problem which spoiled his image in us and he has to do it because of fundamental thing , he 's got ta do it from the centre , you know you can get an apple , an ordinary apple and you can polish it up and you can have it so that it 's bright and glistening and the red is almost you know it , it , it , it almost dazzles you the shining on it , it 's got a real good polish on the skin , but inside , there 's a grub , and all the polishing in the world does n't get rid of the grub , and you see that 's so often what we do , we polish and polish away on the outside , that 's gon na make us better but it 's only skin deep because inside the grub is having a field day , he 's having a party of all party 's , he 's got an whole apple to himself and the grub of sin in your life and in my life is having , has a field day and we polish the outside and we try and make it look good and we be we become presentable and there like the apple on the market stall it looks good , it looks tremendous until you take a bite out of it and you see in the bit that you 've bitten there 's a , there 's a hole going through and you wonder where the grub is , is it in the bit that 's left or in the bit that you 've eaten and this is just like sin you see in our lives and so God in Christ he did n't deal with the outside bit , he did n't bother trying to make our conditions better , he did n't bother trying to work on the outside , that 's the difference between the gospel and social work and there 's nothing wrong with social work , it 's just that it 's going , it 's coming from the wrong end , it starts on the outside , it will educate people if we give them better housing , if we give them better circumstances , if we give them better wages , now all these things are right and that we should have them , but that does n't make any difference , you see , the person is a sinner , all he becomes if you educate him is an educated sinner , if you give him a huge pay rise all he becomes is a rich sinner , if you put him in a palace all he becomes is er a sinner living in a palace , it does n't make any basic difference to the person .
5 Christ God dealt with the problem which spoiled his image in us and he has to do it because of fundamental thing , he 's got ta do it from the centre , you know you can get an apple , an ordinary apple and you can polish it up and you can have it so that it 's bright and glistening and the red is almost you know it , it , it , it almost dazzles you the shining on it , it 's got a real good polish on the skin , but inside , there 's a grub , and all the polishing in the world does n't get rid of the grub , and you see that 's so often what we do , we polish and polish away on the outside , that 's gon na make us better but it 's only skin deep because inside the grub is having a field day , he 's having a party of all party 's , he 's got an whole apple to himself and the grub of sin in your life and in my life is having , has a field day and we polish the outside and we try and make it look good and we be we become presentable and there like the apple on the market stall it looks good , it looks tremendous until you take a bite out of it and you see in the bit that you 've bitten there 's a , there 's a hole going through and you wonder where the grub is , is it in the bit that 's left or in the bit that you 've eaten and this is just like sin you see in our lives and so God in Christ he did n't deal with the outside bit , he did n't bother trying to make our conditions better , he did n't bother trying to work on the outside , that 's the difference between the gospel and social work and there 's nothing wrong with social work , it 's just that it 's going , it 's coming from the wrong end , it starts on the outside , it will educate people if we give them better housing , if we give them better circumstances , if we give them better wages , now all these things are right and that we should have them , but that does n't make any difference , you see , the person is a sinner , all he becomes if you educate him is an educated sinner , if you give him a huge pay rise all he becomes is a rich sinner , if you put him in a palace all he becomes is er a sinner living in a palace , it does n't make any basic difference to the person .
6 Christ God dealt with the problem which spoiled his image in us and he has to do it because of fundamental thing , he 's got ta do it from the centre , you know you can get an apple , an ordinary apple and you can polish it up and you can have it so that it 's bright and glistening and the red is almost you know it , it , it , it almost dazzles you the shining on it , it 's got a real good polish on the skin , but inside , there 's a grub , and all the polishing in the world does n't get rid of the grub , and you see that 's so often what we do , we polish and polish away on the outside , that 's gon na make us better but it 's only skin deep because inside the grub is having a field day , he 's having a party of all party 's , he 's got an whole apple to himself and the grub of sin in your life and in my life is having , has a field day and we polish the outside and we try and make it look good and we be we become presentable and there like the apple on the market stall it looks good , it looks tremendous until you take a bite out of it and you see in the bit that you 've bitten there 's a , there 's a hole going through and you wonder where the grub is , is it in the bit that 's left or in the bit that you 've eaten and this is just like sin you see in our lives and so God in Christ he did n't deal with the outside bit , he did n't bother trying to make our conditions better , he did n't bother trying to work on the outside , that 's the difference between the gospel and social work and there 's nothing wrong with social work , it 's just that it 's going , it 's coming from the wrong end , it starts on the outside , it will educate people if we give them better housing , if we give them better circumstances , if we give them better wages , now all these things are right and that we should have them , but that does n't make any difference , you see , the person is a sinner , all he becomes if you educate him is an educated sinner , if you give him a huge pay rise all he becomes is a rich sinner , if you put him in a palace all he becomes is er a sinner living in a palace , it does n't make any basic difference to the person .
7 ‘ It was class … all he went through … the two broken legs … it was an example of somebody who never gives up . ’
8 All he told me was that the book was important to him and to some other people . ’
9 All he told me was that he was working for the Sovbloc desk at Six , and they were looking for a deserter , but he did n't even have Blagg 's name .
10 All he told us was that he wanted to go up to Luxor .
11 All he asked in return was that the world should cover his expenses .
12 In his ‘ Closing statement ’ Jakobson does not explicitly reject this view , which after all he played an important part in developing ; but speaking as a linguist he insists that the difference between poetic and non-poetic texts can be explained in purely linguistic terms .
13 But he could never realize enough to pay all he owed .
14 At one point , ‘ all he sought was death ’ ; and the next paragraph has him aching to be ‘ out of the road of trouble and strife and all things rotten and putrefied and shitey ’ .
15 Above all he sought to dismantle the traditional peasant commune .
16 Above all he brought an accountant 's mind to the affairs of the Transport Department , with startling results .
17 All he brought back to England were specimens , manuscripts , and rare books which now form a fine museum collection in London .
18 The word ‘ imperial ’ summons up images of the president as an emperor , a supreme sovereign authority , a master of all he surveys .
19 Look at him , lord of all he surveys , calm , controlled , in total command of himself .
20 A ‘ lord of all he surveys ’ is quite different from a ‘ lady of the streets ’ , and the meaning of ‘ he 's a professional ’ is generally understood differently from ‘ she 's a professional ’ .
21 First of all he contrasts representative democracy with what he calls enlightened despotism which is really something like places guardianship .
22 ‘ And the mortgagee having sworn he paid and expended above £120 in defending his mortgage at law , although he had but £60 costs allowed him there … shall not be held down to the taxation at law , but shall against the account be allowed all he laid out , or expended .
23 But only dimly , since she was wrapped in Lucenzo 's arms , and he was madly kissing her face and muttering loving words , holding her as if he never intended to let her go , his face now showing all he felt for her ; his undying love .
24 Athelstan looked at her and prayed to God to forgive him for all he felt was disgust .
25 Not when she loved him , and when he had kissed someone else already tonight , and when all he felt for her was … whatever he did feel .
26 In about 1935 lie came to Euston Road School when it was just about starting and in no time at all he became a really competent painter in that way .
27 Indeed it was to escape this commotion of the house that young Tennyson sought sanctuary and solitude in the surrounding countryside , where he could be at peace with all he beheld and find the inspiration for his poetic thoughts which he conveyed to us by his pen .
28 During this last period , Marx made detailed studies of the work of historians and lawyers who discussed traditional peasant communities , whether in Europe or Asia , and above all he studied the work of contemporary anthropologists who discussed primitive societies .
29 ‘ I do n't , ’ she told him , a shade edgily it was true , but then , for all he understood , and spoke her language , she still did n't have a clue what he was talking about .
30 All he left was debts , and I 've nothing but what you can see . ’
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