Example sentences of "[prep] god the [noun sg] " in BNC.

  Next page
No Sentence
1 The spirit Jesus is the son of God The spirit descended on Jesus at his baptism , and two he continues to confirm in the hearts of the believer the apostolic testimony that Jesus 's baptism and death , verifies that he is the Christ , the son of God .
2 As the Earl of Leicester is now dead , in whose keeping the King was by reason of the disturbance in the realm , and now by the favour of God the King is snatched out of his hands and raised again to his former estate , whereby with the common consent of the realm the King has caused all things attempted by the Earl for the diminution of the King 's right , honour and royal dignity to be revoked ; and whereas the forests north of Trent , which before the war in the time of the Earl were preserved whole and uninjured , have been disafforested and destroyed to the King 's disherison , the King commands the said Roger to re-afforest all the forests in his bailiwick as they were … before the war ; and if any part thereof ought of right to be disafforested , the King is prepared to do full justice .
3 John Baillie has made the further point that , in his detailed criticism of cyclical views of time , St Augustine was anxious to defend the doctrine of creation and particularly its corollary that ‘ through the creative power of God the course of events is characterized by the emergence of genuine novelty . ’
4 Just as we derive our reality and uniqueness from the life of God the Trinity , so true human intimacy derives its reality and validity from God 's love given to us .
5 First I was saved in eternity in the plan of God the Father , next I was saved at Calvary through the atoning work of God the Son , finally I was saved on Monday 30 June 19 – through the converting work of God the Holy Spirit . ’
6 In speaking of Christ as ‘ sacrament ’ I am endorsing the witness of the Church in history which has seen , in the incarnation of God 's Son , the sacramental manifestation of God the Father himself .
7 This same period also brought , especially in England , much criticism of traditional Christian creeds and doctrines , notably that of the divinity of Jesus Christ , and the emergence of Unitarianism — a form of Christian belief which rejected Christ 's divinity and the doctrine of the Trinity , holding simply ( as its name indicates ) to the oneness of God the Father as the only God .
8 In a niche above was a depiction of God the Father toward which Christ below turns with angels on either side .
9 Freud seems to have been right in seeing that , at least in Christianity and its associated arts , both in works positively related to it and those antagonistic to it , there is to be found the theme of God the Father , and God the Son , who is sacrificed and eaten in Holy Communion .
10 The unconscious seems involved in a deep way , in part due to their setting themselves up as a Chosen People of God the Father .
11 The whole notion of society was patriarchial , from the concept of God the father right down to the father who actually dominated the household and dictated even when the rosary should be said , and so forth .
12 Thus it is significant that in a more secular drama ( affected also by some of the emphases of Protestantism ) the formerly habitual direct dramatic presentation of God the Father or Jesus Christ became prohibited or unthinkable .
13 Why , it is in the power of Jesus to whom all authority in heaven and earth is entrusted ; this Jesus is with them always in their mission , to the end of the age ; and naturally , therefore , they baptise men not only into the possession , the ‘ name ’ , of God the Father and the Lord Jesus , but into the sphere of that Holy Spirit who makes real to them the presence of the risen Christ , and empowers them for their work of making him known ( Matt. 28:18–20 ) .
14 We pray that each member of the church in our land may know the love of God the Father , the strength of God the Holy Spirit and the friendship of God the Son , and be willing to share their faith with those who are not yet followers of our Saviour .
15 " Reason " , Hilton defines as the faculty by which things are understood — the process by which they are brought to conscious recognition and so can be , metaphorically , " seen " , like the wisdom of God the Father , — Christ .
16 There is a man seated on the right hand of God the Father , there interceding for you and for me .
17 In the name of God the Father , creator of all mankind .
18 First I was saved in eternity in the plan of God the Father , next I was saved at Calvary through the atoning work of God the Son , finally I was saved on Monday 30 June 19 – through the converting work of God the Holy Spirit . ’
19 We pray that each member of the church in our land may know the love of God the Father , the strength of God the Holy Spirit and the friendship of God the Son , and be willing to share their faith with those who are not yet followers of our Saviour .
20 Speaking of God the prophet Habakkuk wrote ‘ Thou art of purer eyes than to behold evil and canst not look on iniquity . ’
21 Hilton urges those who would know God to think of themselves as pilgrims to " Ierusalem-ward " set out on a journey to the centre of their own inner world : He thus brings into play resonances from the traditional Augustinian image of the City of God the desire for which activates the Christian life and from allegorical exegesis where Jerusalem signifies , morally , the soul of the faithful Christian striving for the vision of peace and , anagogically , the life of those in heaven who see God face to face .
22 The second view unacceptable to Christians is that the Jesus who lived and walked on earth 2000 years ago is not the same person who is called ‘ Son of God ’ , and who is with God the Father .
23 He also almost did away with God the father !
24 He alone has the right to , for he alone enjoys the intimate relation of sonship with God the Father .
25 ( Sigmund Freud ( 1856–1939 ) said similar things about God the Father ! )
26 Finally the contemplative grows to recognise that in his life of love for God the being of God is extended in time : " he is gifte for to knowen and lufen him " ( Scale 2 , 34.111r. – 264 ) .
27 There he stood , a bogus angel standing between God the Creator and the people He had created , as they crumbled back into the clay they were made from .
28 Only see one way in which we are like God is in having moral and spiritual capacities no other creature has moral and spiritual capacities , they do not of the potential to worship , they do not of a code er , er , of moral laws , they 're not governed by that , it 's a case of , of the , might makes right , it 's a case of the strongest the one that survives and the weakest goes to the wall you 've only got to look er at a litter of pups and the last one is the one that 's pushed to the back every time is n't it , there 's no moral law there , those pups and the , and the bitch does n't er work out , that because that one is weaker it should be getting more , more nourishment , it should be cared for better , it does n't work like that in any thing else , but God has placed within humanity a moral responsibility and his place within as a spiritual capacity , were more than just animals , were created in his image , so God created us , capable of knowing him and growing to be like him and in his original creation they 're in need of , the , the , the highlight of it was when he came down and communicated and talked with Adam and Eve there in the garden and shared his heart with them and there was this perfect commune between God the creator and man his creation , he never did it to any animal , he did n't go and talk to the trees and the plants perfect though they were , he never looked on any of the other creatures that he had made , wonderful though they may be , beautiful in their colouring , and go and talk with them , but he talks with Adam and he shares his heart with him his purpose is that Adam should communicate with him and walk with him and has fellowship with him , growing to be like him , but you see even though God created us like that , he did n't create us as puppets , it was n't God up in heaven pulling the strings and Adam did that and Eve did this and that was how it were , God is not a puppeteer and he made as capable of choosing good and evil , he gave us moral choices , because he made us his moral beings and so we could choose to do this and not to do that , we could choose to , to do this and to leave the other undone .
29 ‘ The line between God the Father , and Father the God , blurred to begin with , and increasingly fuzzy with time , produced a split image of troubling contradictions , ’ writes Ernst Pawels in his life of Kafka .
30 Secondly , the Uniqueness of Jesus Christ as God the Son and the only saviour and meditator between God and mankind .
  Next page