Example sentences of "[conj] we [verb] in the [num ord] " in BNC.

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1 This can cast us back to that sense of aestheticism and dedication that we saw in the sixth elegy .
2 Later decades have seen other organizations use the term so that we speak in the twentieth century about the trade union ‘ movement ’ or the ‘ peace movement ’ ; we seldom think to describe the Conservative Party , the Confederation of British Industry or the North Atlantic Treaty Organization as ‘ movements ’ .
3 I will indicate , as I go through them , the way in which they work : that is , how they fit into the diagnostic story that we developed in the last chapter .
4 The answer depends on the criteria of efficiency and equity that we developed in the last chapter .
5 The contrast is striking , and can not be dismissed as irrelevant to the social and other problems that we confront in the last decade of our century .
6 It is to these questions that we turn in the next section .
7 If anybody wants to comment on it , or any I think perhaps just confirm the calculation about being roughly one a day , that erm if you take the number of decisions that we made in the last twelve months , twenty one point eight percent of which were , erm , decisions to be put out by twenty six five , if we divide that by four , divide it by fifty two , and divide it by five you end up with point eight six per day , er
8 It has , not surprisingly , been at the forefront of critical enterprises which have considered literature 's different relations with history that we explored in the first chapter .
9 The same is equally true for managers as they wrestle with the new demands of innovations in global competition that we describe in the next chapter .
10 It is this that we examine in the next section .
11 Sometimes the bible surprises us a little bit of course , and it puts it finger on things that we perhaps do n't really want to talk about or we do n't even consider as sins and the bible is quite clear that not all sins are what we do often there what we do n't do in parable that Jesus told concerning the traveller , the man who went down to Jericho , we do n't condemn the priest and the levite for what they did , but we do condemn them for what they did n't do , their sin was not what they did , it was what they left undone , going over and looking at the man was very note worthy , as least there was some interest there and we do n't condemn them for that , but we do condemn them for hurrying along and not reaching out and helping the man in the Pistol of James and chapter four and verse seventeen James says there , any one then who knows the good he ought to do and does n't do it , sins so the sins that you and I comment or the sins rather that we are guilty of are not just the things that we do there of times the things that we do n't do and sometimes there more difficult for us to put a finger on , we can justify them so very easily its been said that all it needs for evil to triumph , is for good men to say or to do nothing well lets look at the , that , illu illustration there that we have in the second book of kings .
12 Before that we consider in the next chapter some of the criticisms of the model and of the major results we have derived from it .
13 We know , too , that we exist in the fourth dimension , time , because we live for a certain number of years ; besides , the fact that we can move in three dimensions implies our existence in the fourth , because movement requires time .
14 As these anthropologists chose to investigate geographically peripheral communities , so we chose in the first instance to investigate communities that are marginal in a different sense .
15 If we pivot in the first of these , as indicated in the tableau , we obtain P3/T2 in which θ = θ .
16 ‘ I would love to see how Leeds would handle the situation if we scored in the first minute , as they did at Ibrox . ’
17 Yeah , and I said erm , and I said that were n't , if that was n't enough I said bearing in mind he 'd just come out of intensive care off a life support machine , I said and which I think that , that tells us that he needs a bit of extra care compared to some of them on the ward , I said I know they 're all important and I know you 're busy but I said I think you should 've had a bit of priority , he was dying , and you know he 's dying , you 'd been told , she said yes that 's right , I said but what really broke my bloody heart was from one o'clock that dinner time he sat in that chair , we left that hospital at half past eight and you assured us he 'd go to bed and when we came in the next morning at half past ten Joy he sat there exactly the bloody same , in the same filthy blanket and the same catheter on him , oh I went fucking mad and I said how dare you , I said because somebody 's told they 're dying does that mean they 've got to be forgot ?
18 As we noted in the last chapter , to say that a decision or action is subject to judicial review is to say that it can be challenged on the basis of the rules and principles of public law which define the grounds of judicial review .
19 As we saw in the first chapter , an adult with this sort of emotional history finds it very hard to deal with separation of any sort .
20 As we saw in the last chapter , the operation of discretion by the police is a particular fascination in the sociology of policing , but discretion is often viewed narrowly in terms of law : whether the police apply or omit the letter of the law .
21 As we saw in the last section , all shops offer a service to the customer , although the type of service may vary .
22 As we saw in the last section , knowing your product well helps sell goods .
23 As we saw in the last chapter , Hooke 's law is really only true for small strains and at large strains the interatomic force curve bends over so that the strain energy is less than we have calculated , very roughly about half .
24 A further 44 per cent of all elderly people live only with a spouse and , as we saw in the last chapter , only about 14 per cent are living with others- ‘ non-spouses ’ .
25 As we saw in the last chapter , he , too , believed in the possibility of an objective category of crime which was not necessarily the same as that defined by the existing criminal law , and its source — the reason of the ‘ few thinking men in every nation ’ seems just as elitist and potentially authoritarian .
26 By itself this association between earnings and company size is not unique to Japan , but as we saw in the last chapter the number of workers affected is greater .
27 But , as we saw in the last chapter , there may be reasons to reject this analysis of causation in favour of the one involving real connections or causal powers or both .
28 As we saw in the last chapter , a study in William Dement 's laboratory verified that external stimuli could indeed be incorporated into dreams during REM sleep .
29 This hierarchy within physics was , as we saw in the last chapter , also noted by Becher ( 1984 ) , in his examination of the ‘ culture ’ of disciplines .
30 As we saw in the last chapter the anointed king of Israel was equipped with the Spirit to enable him to carry out his work ; hence the expectation of Isaiah 11:1 ff that the Messiah would also be equipped , in fuller measure , with that Spirit .
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