Example sentences of "[pron] [vb past] at the [noun sg] [prep] " in BNC.

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1 The Wellenkuppe summit , a white notch against a blue sky , was only five minutes away up an easy snow slope , but almost everyone stopped at the top of the rock pitch for a second breakfast .
2 The question I pose is the one that I asked at the beginning of my speech : do those in government and opposition have the courage to set about creating a new beginning to bring about peace , political stability , and an end to the tensions between Ireland and Britain , and can they bring the beginnings of hope for my constituents and the people in the north of Ireland ?
3 I asked at the meeting of the city board and I asked on more than one occasion , and did n't get a proper answer , what the labour group intended to do with the three point two million pounds that will build up in reserve say for the next three years .
4 I gazed at the devastation from behind a stone horsetrough , lying flat on my face as another explosion sent lumps of metal and cobblestones clattering on to the roofs of the farm buildings .
5 I gazed at the picture of the crocodile pool and all I could think of to say was , did the gallery owner give you a discount because you 're a friend of Robert 's ?
6 The fact that the position is more complicated , however , should be obvious if we remind ourselves of the point I made at the beginning of Chapter 2 : how variable teachers are .
7 However , that leaves the galleries open to pressure , when they come to the Minister and make points such as that which I made at the beginning of my speech — saying , for instance , that last year the Tate gallery could buy only one work of art .
8 If , bearing in mind the theory of society and superego development so far advanced in this book , we now turn our attention back to the analysis of modern culture outlined in the article from which I quoted so extensively in the chapter before last , we can see that the following remarks , also from that article , take on a much greater significance in the light of the point which I made at the conclusion of the last regarding the lack of a culturally determined latency period among the Australian aborigines :
9 As I announced at the end of the trial , I am immediately doing two things .
10 I realised at the beginning of 1992 that we were not core and that we were to be disposed of — we had a very difficult year . ’
11 The man and I prodded at the pile of crap on the table .
12 Having failed dismally with a bicycle pump and an unidentified device that I found at the back of my Dad 's garden shed , I stumbled across what seemed like a promising routine and set aside the whole of Boxing Day to test it out .
13 I gaped at the speaker as if she were a mirage .
14 In nineteen ninety S C F began its work providing facilities for prisoner 's families in Crumlin road in Belfast , Norwich prison , Strangeways and here in London 's Holloway prison for women which I visited at the beginning of June .
15 Someone grasped at the side of the cart as it went past , and Arkhina smashed his fingers with a hammer .
16 as it was published , she does make allowances , she says some of the statistics I upgraded at the publication of the book
17 This case is the first of the modern Court of Appeal authorities to which I referred at the beginning of this judgment .
18 What is important is the unequivocal , but in my respectful opinion wrong , statement of the law made by Viscount Dilhorne , at p. 632a ( to which I referred at the outset of my speech ) , that Parliament by omitting the words ‘ without the consent of the owner ’ from section 1(1) of the Act of 1968 ‘ has relieved the prosecution of the burden of establishing that the taking was without the owner 's consent . ’
19 I come back finally to what I mentioned at the beginning of this chapter as the area of ‘ naturalism ’ more broadly conceived : that is to say , the question of founding human ethics on considerations of human nature , in some way which goes beyond merely respecting the limits , biological or other , on what human beings are able to do .
20 Structures of support between mothers and daughters are subject to all the individual variations which I mentioned at the beginning of this discussion , and at a more collective level , ethnic and cultural variation is very important , with some cultural traditions placing a less strong emphasis on this bond than does white Anglo-Saxon culture .
21 I mentioned at the start of this address that around the fire Joseph and Mary and their children would have gathered for fun and fellowship .
22 As I mentioned at the end of Chapter 1 , there is enough information capacity in a single human cell to store the Encyclopaedia Britannica , all 30 volumes of it , three or four times over .
23 I stopped at the Duke of Wellington — a scruffy corner boozer off Union Street — just long enough to buy two cheese rolls and a can of low-al lager to go .
24 Before tearing myself away , I stopped at the edge of the market beside the asparagus-seller .
25 Leithen and I stopped at the top of the hill and looked down again into the little green valley .
26 I stopped at the church for my lunch , sitting on a hot tombstone looking out across the fields to Semer Water .
27 I stopped at the corner of Bleeker Street .
28 Yet I seemed at the time to be thinking rationally , to be making common-sense plans .
29 In this respect , however , the distinctions that are made resemble many others in political science which , as I noted at the beginning of this chapter , frequently emerge out of the dominant political concerns of the age .
30 But here I am once again running into the kind of difficulty that I noted at the end of my last chapter when I quoted Christine Hugh-Jones ' apposite phrase about the work of the social anthropologist being a matter of sorting out the meaning of a " muddling mass " of detailed data .
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