Example sentences of "[prep] what [pron] [verb] [pron] [prep] " in BNC.

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1 It 's difficult to explain , but a part of me never really believed I should see her again , even after what they told me at the theatre .
2 Porn embarrasses us in part because of what we use it for .
3 on on discussions on the basis of what I tell them on the phone .
4 she did n't say well er my husband brought me here because it was a decision that she had parted , it was a choice she had made as well and so she , she excepts her responsibility , she excepts her blame and she goes to return so there was , there was this sense of confession and , and confession can be costly when we 've got to admit that I was wrong , I did wrong , I was mistaken , I went the wrong way that could be a costly mistake and , and , and er costly experience for us to go through , but surely the , the true sign of repent is that we do acknowledge our sin , we acknowledge our failure , that we acknowledge what it means to god , we ca n't shift that blame onto somebody else then also consider not just the cost that Naomi had to pay in going back , but also there was a cost for Auper and for Ruth as well as Moabias there would be little joy for them in Israel , they were foreigners , they were strangers , there would n't be much hope for happiness for them , there would be very little likeliness for them ever getting married in or remarrying er in , in Israel , they would n't be able to worship there own god , they 'd be taken from one culture to another , there 'd be taken from one language to another , what was it gon na be like for them , alright , perhaps whilst they were living with Naomi perhaps she could pull a few strings for them , but what happens when she goes and they are left by themselves and yet it would appear that with Naomi making her decision to return that they too these two daughters in law they decided to go to Bethlehem with her and it tells us that they set out together but perhaps they had n't thought it really through because their not totally committed to us and as they come towards the frontier and their gon na pass into in , back into Judah with their few miserable possessions that they 've gathered together , Naomi again considers the consequences facing these two young women , Auper and Ruth , they continued with her , as she pleads with them to go back home , Judah is no place for a foreigner , Judah is no place for somebody to come unless they are part of gods people , and I 'm reminded of again of what it tells me in , in the book of acts , that in the early church , that people were actually frightened , frightened to join with the disciples , they were frightened to join the church , there was no room for , for stragglers , there was no room for hangers on , there was no room for those who went just because they thought it was gon na be the next , the in thing to do , but folk were actually frightened of joining because they knew they had to put their lives right , they knew they had to live holy lives , they knew that god had to be lord and master in their lives and unless they were willing to do that and be committed to him they were actually frightened of joining and one of the great weaknesses of the church today is that it becomes and it can becoming our thinking and nothing more than just something we join , something we belong to , something we go along to er as like a club , like an association , but that 's not the picture we see it in the New Testament , it is a very exclusive body , it is a very exclusive grouping , a grouping of those who have committed themselves to Jesus Christ and that 's why not every body is a member of the local church , not every body who goes to church on a Sunday is a member of a church to Jesus Christ now they know if they are , but other people may not know , they know and the lord knows , I know if I belong to him and he knows if I belong to him other people may not , I can put on the act , I can look as though I 'm playing the part , I can go through the routine , I can , I can , I can fool every body , but he knows and I know , and he knows and you know and so Jesus said not every body who says lord , lord on that day will I acknowledge and recognize and so for Ruth and Nao er yes Ruth and Auper it was gon na be different of course for them as foreigners in Judah especially when Naomi goes and she pleads with them go back home , Judah is not place for Moabias , she knew what it had been like to be a foreigner , she knew what it had been like to be an alien land in an alien culture in a different religion with a different language she had known the bitterness of it all , she pleads with them go back home she prayers for them the lord bless you , the lord you know be gracious to you and so on , but they refused and again Naomi puts it to them , to please go back and Auper reconsiders and she takes the counsel and advice of her mother in law but no so Ruth and Naomi turns and says look your sister in law 's gone back , she 's gone home , you go as well , you ca n't do it , its a too greater price for you to pay , its a choice you must n't make , a decision you must n't make , your gon na have poverty , your gon na have loneliness , your gon na have hardship .
5 Erm as Eddie 's sent this thing here , this minus seventy pound nett , that is the nett difference that is the cost erm of what it cost us to actually hire the nets less the one pound fifty er per person , er per session that was paid , so that is the nett difference because we come there .
6 For by remaining inside a given topic ( in this case poetry ) without setting it against what it differentiates itself from , the object of one 's attention is likely to evaporate .
7 So I er carried on with what they found me with this in the brew house and then er where did I go from there ?
8 In Emendatio Vitae he deals with prayer , meditation and reading in that order , but in the actual chapter on contemplation he spells out a sequence which agrees with what he tells us of his own experience and which does not contradict his account in The Form .
9 He sang aloud , in what he amused himself by imagining was a passable accent , ‘ Oh you tak the high road and I 'll tak the low .
10 It is , in their Lordships ' opinion , quite clear that Mrs. Duval was pressed by her husband to sign , and did sign , the document , which was very different from what she supposed it to be , and a document of the true nature of which she had no conception .
11 From what you tell me of the EC grants , he 's too damned honest , ’ Jessica laughed .
12 These have been judged from what you tell us in the holiday questionnaire and we have also used our own expertise .
13 Looked different from what I had imagined , but then places in real life often are different from what you imagine them to be .
14 The columns are always one square out , from what you want them to be .
15 Only Ember cared enough to come and talk to her ; from what he told her of the others , both the towered and the plain , she was glad .
16 In its asides — quite apart from what he tells us about Milton — we see what it was about Lewis which struck W. T. Kirkpatrick as so remarkable , and which made him such a valued teacher and friend to so many people in the course of his life .
17 … And at times in retrospect you wish you had taken a certain stat , because it turns out that the whole thing has boiled up , completely beyond what you know it to be , but it 's become political and the authority is being attacked and the chiefs ca n't defend it and say , ‘ OK .
18 Hallo sir , you 're calling about your daughter , Jennifer , erm I 'm sorry , I do n't really have any more information to add to what we told you on the twentieth .
19 Employees may take an instant like or dislike to a particular place according to what they believe it to be like .
20 ‘ And why do n't you stick to what I pay you for ? ’ he retorted irritably , heading back to his office .
21 ‘ Thanks to what you told me about Lisa I now realise , perhaps for the first time , just how much influence people in the music world can have , albeit quite unknowingly , over impressionable youngsters .
22 ‘ Yes , ’ said Dalgliesh , 'we 're so sated now with scientific wonders that it 's a bit disconcerting when we find that technology can do everything except what we want it to . ’
23 It depends on what you need it for and how much you are prepared to study .
24 His own company had been paid his freelance fee by the BBC and he was taxed on what he paid himself as a salary from the company 's turnover .
25 Now meditate on these words of Paul , thinking about what they tell you about the grace and love of God in your own situation or that of someone close to you .
26 But for what we want it for ours is good enough .
27 So you know th they 're using the most accurate bearing they can for what they use it for .
28 Each of these versions has its own authenticity ; and editorial decisions are interesting in their own right ( and merit investigation ) for what they tell us about the times when they were made ( for example , the Tutuola revisions tell us about British attitudes during the 1960s to the English of non-native speakers ) .
29 Six years ago , her own bewildering awareness of him , the way it had made her feel threatened , must have been obvious to him when his simple presence , a glance in her direction , the sound of his voice , had been enough to unnerve her ; but these days she answered back — and for some reason he was hell-bent on punishing her for what he believed her to be , humiliating her with constant reminders of his contempt .
30 We may be assured that , on the Judgement Day , ‘ no one shall be made to answer for what he knows nothing of ’ .
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