Example sentences of "[prep] [Wh det] [pron] [verb] [pron] [prep] " in BNC.

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1 It 's difficult to explain , but a part of me never really believed I should see her again , even after what they told me at the theatre .
2 ‘ We are offering free 30-minute sessions to farmers during which we talk them through their production and marketing systems using whatever figures they know .
3 He soon had it back with Granny 's belongings intact , and I could hardly believe my ears and eyes when I heard her thank him and allow him to lift her back onto the driver 's seat , in gratitude for which she kissed him on the cheek .
4 The Christian community lived in perpetual proximity , even intimacy , with the larger community of which it felt itself to be a part .
5 make a quarter I think of whatever you sell it for .
6 Porn embarrasses us in part because of what we use it for .
7 on on discussions on the basis of what I tell them on the phone .
8 she did n't say well er my husband brought me here because it was a decision that she had parted , it was a choice she had made as well and so she , she excepts her responsibility , she excepts her blame and she goes to return so there was , there was this sense of confession and , and confession can be costly when we 've got to admit that I was wrong , I did wrong , I was mistaken , I went the wrong way that could be a costly mistake and , and , and er costly experience for us to go through , but surely the , the true sign of repent is that we do acknowledge our sin , we acknowledge our failure , that we acknowledge what it means to god , we ca n't shift that blame onto somebody else then also consider not just the cost that Naomi had to pay in going back , but also there was a cost for Auper and for Ruth as well as Moabias there would be little joy for them in Israel , they were foreigners , they were strangers , there would n't be much hope for happiness for them , there would be very little likeliness for them ever getting married in or remarrying er in , in Israel , they would n't be able to worship there own god , they 'd be taken from one culture to another , there 'd be taken from one language to another , what was it gon na be like for them , alright , perhaps whilst they were living with Naomi perhaps she could pull a few strings for them , but what happens when she goes and they are left by themselves and yet it would appear that with Naomi making her decision to return that they too these two daughters in law they decided to go to Bethlehem with her and it tells us that they set out together but perhaps they had n't thought it really through because their not totally committed to us and as they come towards the frontier and their gon na pass into in , back into Judah with their few miserable possessions that they 've gathered together , Naomi again considers the consequences facing these two young women , Auper and Ruth , they continued with her , as she pleads with them to go back home , Judah is no place for a foreigner , Judah is no place for somebody to come unless they are part of gods people , and I 'm reminded of again of what it tells me in , in the book of acts , that in the early church , that people were actually frightened , frightened to join with the disciples , they were frightened to join the church , there was no room for , for stragglers , there was no room for hangers on , there was no room for those who went just because they thought it was gon na be the next , the in thing to do , but folk were actually frightened of joining because they knew they had to put their lives right , they knew they had to live holy lives , they knew that god had to be lord and master in their lives and unless they were willing to do that and be committed to him they were actually frightened of joining and one of the great weaknesses of the church today is that it becomes and it can becoming our thinking and nothing more than just something we join , something we belong to , something we go along to er as like a club , like an association , but that 's not the picture we see it in the New Testament , it is a very exclusive body , it is a very exclusive grouping , a grouping of those who have committed themselves to Jesus Christ and that 's why not every body is a member of the local church , not every body who goes to church on a Sunday is a member of a church to Jesus Christ now they know if they are , but other people may not know , they know and the lord knows , I know if I belong to him and he knows if I belong to him other people may not , I can put on the act , I can look as though I 'm playing the part , I can go through the routine , I can , I can , I can fool every body , but he knows and I know , and he knows and you know and so Jesus said not every body who says lord , lord on that day will I acknowledge and recognize and so for Ruth and Nao er yes Ruth and Auper it was gon na be different of course for them as foreigners in Judah especially when Naomi goes and she pleads with them go back home , Judah is not place for Moabias , she knew what it had been like to be a foreigner , she knew what it had been like to be an alien land in an alien culture in a different religion with a different language she had known the bitterness of it all , she pleads with them go back home she prayers for them the lord bless you , the lord you know be gracious to you and so on , but they refused and again Naomi puts it to them , to please go back and Auper reconsiders and she takes the counsel and advice of her mother in law but no so Ruth and Naomi turns and says look your sister in law 's gone back , she 's gone home , you go as well , you ca n't do it , its a too greater price for you to pay , its a choice you must n't make , a decision you must n't make , your gon na have poverty , your gon na have loneliness , your gon na have hardship .
9 Erm as Eddie 's sent this thing here , this minus seventy pound nett , that is the nett difference that is the cost erm of what it cost us to actually hire the nets less the one pound fifty er per person , er per session that was paid , so that is the nett difference because we come there .
10 If political groups and parties atrophy into a façade behind which there hides nothing but the power struggles of bureaucrats in the party apparatus , then a pluralist , democratic society will be transformed into a mass of isolated individuals whose political thinking is uniformly directed by the mass media …
11 For by remaining inside a given topic ( in this case poetry ) without setting it against what it differentiates itself from , the object of one 's attention is likely to evaporate .
12 As Winston Churchill was to write : ‘ Honour must ever be done to the Tsar and Russian nation for the noble ardour and loyalty with which they hurled themselves into the war . ’
13 Instead of stalks , they have a cluster of curling roots with which they attach themselves to coral or rocks .
14 Going for quality not only means the way we do our work , but the standards with which we conduct ourselves at work .
15 Meredith 's senses were alerted to his hard , firm male body , the command with which he manoeuvred them around the square , the pressure of his fingers against her supple spine .
16 The point is that Knighton , for all the ludicrous exhibitionism with which he announced himself to the Stretford End , decided to withdraw , despite evidence that he could indeed finance the original deal .
17 That perception only added to the urgency with which he threw himself into new international initiatives .
18 This may have contributed to the vigour with which he immersed himself in the growing student unrest that was a feature if the political upheavals of the time .
19 Agrippa 's face was round , cherubic , his features small and neat like those of a child , except for the hooded eyes and the look of sardonic amusement with which he watched everything about him .
20 So I er carried on with what they found me with this in the brew house and then er where did I go from there ?
21 In Emendatio Vitae he deals with prayer , meditation and reading in that order , but in the actual chapter on contemplation he spells out a sequence which agrees with what he tells us of his own experience and which does not contradict his account in The Form .
22 Nonetheless , the main thrust of Kandel 's findings and the theoretical framework within which he set them during the 1970s and 1980s have until recently scarcely been challenged .
23 On Nov. 27 , following direct talks brokered by the UN , dos Santos and Savimbi issued the " Namibie Declaration " in which they committed themselves to accepting the Bicesse Peace Accord and implementing a ceasefire , and to a continuing UN presence in the country .
24 Lord Atkin laid down the narrow rule in Donoghue v Stevenson [ 1932 ] AC 562 : A manufacturer of products , which he sells in such a form as to show that he intends them to reach the ultimate consumer in the form in which they left him with no reasonable possibility of intermediate examination , and with the knowledge that the absence of reasonable care in the preparation or putting up of the products will result in an injury to the consumer 's life or property , owes a duty to the consumer to take reasonable care .
25 Detecting them is just the beginning of a process in which only slowly , and with considerable backsliding , one becomes aware of the multiple ways in which they manifest themselves as evasiveness , defensiveness , spikiness , apprehensiveness and so on .
26 The inclusion of a counselling element into such groups is based on the understanding of their potential value in facilitating and enabling personal change , by helping group members understand their own thoughts and feelings , and in changing their coping behaviour to the situations in which they find themselves within the group .
27 Both these lights are operative in the writings of the mystics as means by which man sees his own true nature and in doing so also a reflection of God ; it is a state in which they feel themselves to be most fully alive .
28 For if , as ordinary people , we are acutely aware that when it most matters the words we say are not thunderbolts from heaven but hostages to fortune , ways in which we reveal ourselves in our limitedness and imperfection .
29 We have identified some areas of weakness , and others in which we believe that the investment of resources will substantially improve the way in which we present ourselves to the public , and provide services which we are currently unable to undertake .
30 The way in which we present ourselves to outsiders conveys information about the organisation , its aims , the professionalism of our staff , and the methods by which we operate .
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