Example sentences of "[noun] we [vb base] [pron] [prep] the " in BNC.
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| 1 | From collections of legal formulae we know something about the local archives of a city , in which wills and other actions were registered , and we find various officials , the defensor , curator , magister militum and other members of the local curia being called upon to open the archives for the registration of new grants , but we have Formularies only from a small number of civitates , and their contents are not often datable , except to the period before the ninth century , when most of them were written down . |
| 2 | Where we have specific reservations we mention them in the text . |
| 3 | In our first encounter with Satan we find him within the burning lake of Hell , having fallen from such a great height to such a great depth and now engulfed in fire , licked by flames , seemingly in pain , according to Milton 's narration , yet still able to speak with an uncanny strength and courage against ‘ the potent Victor ’ ( I. 95 ) . |
| 4 | she did n't say well er my husband brought me here because it was a decision that she had parted , it was a choice she had made as well and so she , she excepts her responsibility , she excepts her blame and she goes to return so there was , there was this sense of confession and , and confession can be costly when we 've got to admit that I was wrong , I did wrong , I was mistaken , I went the wrong way that could be a costly mistake and , and , and er costly experience for us to go through , but surely the , the true sign of repent is that we do acknowledge our sin , we acknowledge our failure , that we acknowledge what it means to god , we ca n't shift that blame onto somebody else then also consider not just the cost that Naomi had to pay in going back , but also there was a cost for Auper and for Ruth as well as Moabias there would be little joy for them in Israel , they were foreigners , they were strangers , there would n't be much hope for happiness for them , there would be very little likeliness for them ever getting married in or remarrying er in , in Israel , they would n't be able to worship there own god , they 'd be taken from one culture to another , there 'd be taken from one language to another , what was it gon na be like for them , alright , perhaps whilst they were living with Naomi perhaps she could pull a few strings for them , but what happens when she goes and they are left by themselves and yet it would appear that with Naomi making her decision to return that they too these two daughters in law they decided to go to Bethlehem with her and it tells us that they set out together but perhaps they had n't thought it really through because their not totally committed to us and as they come towards the frontier and their gon na pass into in , back into Judah with their few miserable possessions that they 've gathered together , Naomi again considers the consequences facing these two young women , Auper and Ruth , they continued with her , as she pleads with them to go back home , Judah is no place for a foreigner , Judah is no place for somebody to come unless they are part of gods people , and I 'm reminded of again of what it tells me in , in the book of acts , that in the early church , that people were actually frightened , frightened to join with the disciples , they were frightened to join the church , there was no room for , for stragglers , there was no room for hangers on , there was no room for those who went just because they thought it was gon na be the next , the in thing to do , but folk were actually frightened of joining because they knew they had to put their lives right , they knew they had to live holy lives , they knew that god had to be lord and master in their lives and unless they were willing to do that and be committed to him they were actually frightened of joining and one of the great weaknesses of the church today is that it becomes and it can becoming our thinking and nothing more than just something we join , something we belong to , something we go along to er as like a club , like an association , but that 's not the picture we see it in the New Testament , it is a very exclusive body , it is a very exclusive grouping , a grouping of those who have committed themselves to Jesus Christ and that 's why not every body is a member of the local church , not every body who goes to church on a Sunday is a member of a church to Jesus Christ now they know if they are , but other people may not know , they know and the lord knows , I know if I belong to him and he knows if I belong to him other people may not , I can put on the act , I can look as though I 'm playing the part , I can go through the routine , I can , I can , I can fool every body , but he knows and I know , and he knows and you know and so Jesus said not every body who says lord , lord on that day will I acknowledge and recognize and so for Ruth and Nao er yes Ruth and Auper it was gon na be different of course for them as foreigners in Judah especially when Naomi goes and she pleads with them go back home , Judah is not place for Moabias , she knew what it had been like to be a foreigner , she knew what it had been like to be an alien land in an alien culture in a different religion with a different language she had known the bitterness of it all , she pleads with them go back home she prayers for them the lord bless you , the lord you know be gracious to you and so on , but they refused and again Naomi puts it to them , to please go back and Auper reconsiders and she takes the counsel and advice of her mother in law but no so Ruth and Naomi turns and says look your sister in law 's gone back , she 's gone home , you go as well , you ca n't do it , its a too greater price for you to pay , its a choice you must n't make , a decision you must n't make , your gon na have poverty , your gon na have loneliness , your gon na have hardship . |
| 5 | We 've got our single layer network as we know so we take all our inputs we push them through the decoders and we 've got our single layer after that . |
| 6 | if any of them relate to a procedure we take it at the same time so that we do n't have to do it again , or not ? |
| 7 | Of missions sent by Roman bishops beyond the imperial frontiers we hear nothing until the sixth century . |
| 8 | In such comments we find ourselves in the precise atmosphere of Rudolf Otto 's ‘ numinous ’ , the ‘ mysterium tremendum et fascinans ’ — the mystery that creates wonderment as well as terror — which surely accounts at least in part for the high level of religious feeling in Canadian folklore and literature ; not least in Leonard 's expression of it . |
| 9 | Father we thank you for the worship life of our church . |
| 10 | Almighty God our heavenly father who made marriage to be a source of blessing to mankind we thank you for the joys of family life pour out of us your holy spirit that we may truly love and serve you . |
| 11 | In the following sequence we take you through the process and discuss a number of options in the basic set-up . |
| 12 | Lord we thank you for the ways in which you challenge and call people to all forms of ministry within the light of your church . |
| 13 | The word ‘ vegetable ’ was not used in the sense we know it until the middle of the eighteenth century . |
| 14 | As Christian communicators in Asia we place ourselves at the service of those challenges , well aware that we need to conscientise people as much as we need to be conscientised . |
| 15 | We do support them and as I say we buy our poppies , we wear our poppies and like this year we put them on the wreath as well you know er we 're very keen . |
| 16 | The emphasis of Paul is clear , we are to go for quality both in our performance and in the way we conduct ourselves in the workplace . |
| 17 | Individually these are small matters but collectively they are important in the way we present ourselves to the outside world , or in modern jargon the way we market the profession . |
| 18 | Most of the time we console ourselves with the knowledge that we are ‘ good enough ’ , loving parents . |