Example sentences of "[noun] [pron] [vb base] [pers pn] [prep] the " in BNC.

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1 Various items get gulped up into my mouth , and after skilful massage with tongue and teeth I transfer them to the plate for additional sculpture with knife and fork and spoon .
2 when she came up yesterday I said , we 've had our dinner , I said do you want , want some dinner ? of course I put it in the oven for her
3 rush and Summer slack I sell it by the yard .
4 a considerable collection of under-utilised data , possibly with some characteristics which differentiate them from the main archive collections ; and ,
5 Duosome Cream is a beauty product whose active ingredients include Elastin , Collagen , Vitamins E and F , together with liposomes which carry them beneath the skin to the cells below .
6 I 've heard also of courses of injections which remove it in the short term but result in a worse incidence of cellulite after the treatment has worn off .
7 I want to say that , given the political constraints , and the constraints of past practice which keep us within the old mould , it is a better-balanced mould than what preceded it .
8 Bicester 's opponents are Bradford Salem , the side who beat them in the final last year .
9 Bond is still despised by Burnley supporters who blame him for the club 's demise after his season in charge eight years ago .
10 I do n't need to be reminded that it was the previous administration who put it in the structure plan but I also want to remind those who were n't here that I was utterly opposed to that at the time .
11 At least it keeps them from the dangers which await them on the streets .
12 We talked a lot during those months on the same bench together , and it was his influence which set me on the trade union path .
13 Sorry , I think it 's worth noting some of the circumstances giving rise to Mrs Brown er committing the offences which bring her before the court today .
14 She 's the girl who let me into the house last might …
15 Easter Day is the most joyous in the Christian year , the day of Christ 's Resurrection , and at Beverley they proclaim it from the roof top .
16 Cos it i it should n't just be your preparation should not just be a one-off hour hour and a half what have you on the Sundays when you come along .
17 Then why can t you take her to the sea ?
18 We rely on the good advice of our solicitors who advise us on the appropriate action to take .
19 I , when , when we go down to playschool I walk but because it takes what fifteen minutes to walk into town I put him in the pushchair
20 When I came across Kathleen Woodward 's Jipping Street I read it with the shocked amazement of one who had never seen what she knew written down before .
21 Her condemnation of the home and family as the source of women 's subjection and inferiority , and her assertion that ‘ any woman who is really a rebel longs to destroy the conventions which bind her in the home as much as those which bind her in the state ’ , has a modern ring , although in practice her solution , like that of Florence Nightingale , amounted to a complete rejection of family life rather than a demand for its restructuring .
22 By various tricks which save us from the full load of naive combinatorics , one can show that the student 's original result ( 61 with red eyes , 23 with white ) gives Mendel 's explanation a backing of nearly 100% ; so the professor was right .
23 So you tell them about the thirty five percent you tell them about the banker 's order that will need signing .
24 It is clear that this change is highly evaluated in Belfast in terms of social class hierarchy and status , as it is the more prestigious groups that tend to adopt it and the more ‘ advanced ’ ( generally female and younger ) group who introduce it to the conservative inner-city communities ( which are characterized by dense and multiplex network ties that tend to resist innovation and maintain conservative forms ) .
25 That 's that 's the way we do fractions that 's the way you do adding up fractions or taking away fractions you change them to the same .
26 Where we have specific reservations we mention them in the text .
27 In our first encounter with Satan we find him within the burning lake of Hell , having fallen from such a great height to such a great depth and now engulfed in fire , licked by flames , seemingly in pain , according to Milton 's narration , yet still able to speak with an uncanny strength and courage against ‘ the potent Victor ’ ( I. 95 ) .
28 she did n't say well er my husband brought me here because it was a decision that she had parted , it was a choice she had made as well and so she , she excepts her responsibility , she excepts her blame and she goes to return so there was , there was this sense of confession and , and confession can be costly when we 've got to admit that I was wrong , I did wrong , I was mistaken , I went the wrong way that could be a costly mistake and , and , and er costly experience for us to go through , but surely the , the true sign of repent is that we do acknowledge our sin , we acknowledge our failure , that we acknowledge what it means to god , we ca n't shift that blame onto somebody else then also consider not just the cost that Naomi had to pay in going back , but also there was a cost for Auper and for Ruth as well as Moabias there would be little joy for them in Israel , they were foreigners , they were strangers , there would n't be much hope for happiness for them , there would be very little likeliness for them ever getting married in or remarrying er in , in Israel , they would n't be able to worship there own god , they 'd be taken from one culture to another , there 'd be taken from one language to another , what was it gon na be like for them , alright , perhaps whilst they were living with Naomi perhaps she could pull a few strings for them , but what happens when she goes and they are left by themselves and yet it would appear that with Naomi making her decision to return that they too these two daughters in law they decided to go to Bethlehem with her and it tells us that they set out together but perhaps they had n't thought it really through because their not totally committed to us and as they come towards the frontier and their gon na pass into in , back into Judah with their few miserable possessions that they 've gathered together , Naomi again considers the consequences facing these two young women , Auper and Ruth , they continued with her , as she pleads with them to go back home , Judah is no place for a foreigner , Judah is no place for somebody to come unless they are part of gods people , and I 'm reminded of again of what it tells me in , in the book of acts , that in the early church , that people were actually frightened , frightened to join with the disciples , they were frightened to join the church , there was no room for , for stragglers , there was no room for hangers on , there was no room for those who went just because they thought it was gon na be the next , the in thing to do , but folk were actually frightened of joining because they knew they had to put their lives right , they knew they had to live holy lives , they knew that god had to be lord and master in their lives and unless they were willing to do that and be committed to him they were actually frightened of joining and one of the great weaknesses of the church today is that it becomes and it can becoming our thinking and nothing more than just something we join , something we belong to , something we go along to er as like a club , like an association , but that 's not the picture we see it in the New Testament , it is a very exclusive body , it is a very exclusive grouping , a grouping of those who have committed themselves to Jesus Christ and that 's why not every body is a member of the local church , not every body who goes to church on a Sunday is a member of a church to Jesus Christ now they know if they are , but other people may not know , they know and the lord knows , I know if I belong to him and he knows if I belong to him other people may not , I can put on the act , I can look as though I 'm playing the part , I can go through the routine , I can , I can , I can fool every body , but he knows and I know , and he knows and you know and so Jesus said not every body who says lord , lord on that day will I acknowledge and recognize and so for Ruth and Nao er yes Ruth and Auper it was gon na be different of course for them as foreigners in Judah especially when Naomi goes and she pleads with them go back home , Judah is not place for Moabias , she knew what it had been like to be a foreigner , she knew what it had been like to be an alien land in an alien culture in a different religion with a different language she had known the bitterness of it all , she pleads with them go back home she prayers for them the lord bless you , the lord you know be gracious to you and so on , but they refused and again Naomi puts it to them , to please go back and Auper reconsiders and she takes the counsel and advice of her mother in law but no so Ruth and Naomi turns and says look your sister in law 's gone back , she 's gone home , you go as well , you ca n't do it , its a too greater price for you to pay , its a choice you must n't make , a decision you must n't make , your gon na have poverty , your gon na have loneliness , your gon na have hardship .
29 We 've got our single layer network as we know so we take all our inputs we push them through the decoders and we 've got our single layer after that .
30 Cos , at home you see er Dorothy and Trevor always read their stories in bed , and when I read their stories I have me on the arm chair two sitting on one chair arm
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